Difference between revisions of "Phra Saddhammajotika"
| (2 intermediate revisions by the same user not shown) | |||
| Line 1: | Line 1: | ||
| + | {{DisplayImages|{{Random number}}}} | ||
| + | |||
| + | |||
| + | |||
| + | |||
| Line 5: | Line 10: | ||
In 1951, a small group of [[Thai]] [[monks]] went to explore the [[propagation]] of [[Buddhism in Burma]]. | In 1951, a small group of [[Thai]] [[monks]] went to explore the [[propagation]] of [[Buddhism in Burma]]. | ||
| − | After being inspired by the [[Burmese]] methods of [[teaching]] [[Buddhist dhamma]], the [[Abhidhamma-Jotika College]] was founded by [[Venerable]] [[Sayadaw Saddhammajotika Dhamm?c?riya, a [[Burmese monk]] commissioned to [[initiate]] [[Abhidhamma]] [[education]] in [[Bangkok]]. | + | After being inspired by the [[Burmese]] [[methods]] of [[teaching]] [[Buddhist dhamma]], the [[Abhidhamma-Jotika College]] was founded by [[Venerable]] [[Sayadaw Saddhammajotika Dhamm?c?riya, a [[Burmese monk]] commissioned to [[initiate]] [[Abhidhamma]] [[education]] in [[Bangkok]]. |
In fact, according to the college's history, prior to the founding of the [[Abhidhamma-Jotika College]], | In fact, according to the college's history, prior to the founding of the [[Abhidhamma-Jotika College]], | ||
Latest revision as of 21:52, 6 June 2024
In 1951, a small group of Thai monks went to explore the propagation of Buddhism in Burma.
After being inspired by the Burmese methods of teaching Buddhist dhamma, the Abhidhamma-Jotika College was founded by Venerable [[Sayadaw Saddhammajotika Dhamm?c?riya, a Burmese monk commissioned to initiate Abhidhamma education in Bangkok.
In fact, according to the college's history, prior to the founding of the Abhidhamma-Jotika College,
Thailand lacked any formal training institution specifically dedicated to the study of the Abhidhamma, and thus for the means, materials, and teachers to enable the study of this ‘basket’ of the Tipiṭaka,
Thais looked to the Burmese. It is common to hear about the negative history of warfare and animosity between the Thai and Burmese.
However, in order to fully understand the relationships between the two,
particularly regarding Buddhist practice and study in Thailand, it is crucial to understand the very positive respect given by Thai Buddhists to the Burmese.
This paper will look at the Abhidhamma-Jotika College as an exemplifier of how, through Phra Saddhammajotika, a unique lineage was born in Thailand.
Through this lineage the students of the Abhidhamma-Jotika College continue to identify with the ethnicity of their Burmese founder and, moreover, believe they are participating in ‘something Burmese’.
Source
http://onlinelibrary.wiley.com/doi/10.1111/j.1749-8171.2009.00146.x/abstract
