Difference between revisions of "Three asaṁskṛta dharmas"
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(Created page with "thumb|250px| <poem> '''three asaṁskṛta dharmas''' (三無為). They are (1) the asaṁskṛta of open sky [ākāśāsaṁskṛta], which does not pose a...") |
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<poem> | <poem> | ||
| − | + | [[three asaṁskṛta dharmas]] ([[三無為]]). | |
They are | They are | ||
| − | (1) the asaṁskṛta of open sky [ākāśāsaṁskṛta], which does not pose any hindrance; | + | (1) the [[asaṁskṛta]] of open sky [[ākāśāsaṁskṛta]], which does not pose any [[hindrance]]; |
| − | (2) the asaṁskṛta of voluntary cessation [pratisaṁkhyā-nirodhāsaṁskṛta], i.e., cessation of suffering because of attainment of nirvāṇa through one’s voluntary training; | + | (2) the [[asaṁskṛta]] of voluntary [[cessation]] [[pratisaṁkhyā-nirodhāsaṁskṛta]], i.e., [[cessation of suffering]] because of [[attainment]] of [[nirvāṇa]] through one’s voluntary {{Wiki|training}}; |
| − | (3) the asaṁskṛta of involuntary cessation [apratisaṁkhyā-nirodhāsaṁskṛta], i.e., the nonoccurrence of anything because some required conditions are missing. | + | (3) the [[asaṁskṛta]] of involuntary [[cessation]] [[apratisaṁkhyā-nirodhāsaṁskṛta]], i.e., the nonoccurrence of anything because some required [[conditions]] are missing. |
| − | However, according to the Consciousness-Only School, the asaṁskṛta of involuntary cessation is true suchness. | + | However, according to the [[Consciousness-Only School]], the [[asaṁskṛta]] of involuntary [[cessation]] is [[true suchness]]. |
</poem> | </poem> | ||
{{R}} | {{R}} | ||
[http://www.sutrasmantras.info/glossary.html#faculty www.sutrasmantras.info] | [http://www.sutrasmantras.info/glossary.html#faculty www.sutrasmantras.info] | ||
[[Category:Buddhist Terms]] | [[Category:Buddhist Terms]] | ||
| − | [[Category:Dharma]] | + | [[Category:Dharma]]{{BuddhismbyNumber}} |
Latest revision as of 19:33, 23 January 2015
three asaṁskṛta dharmas (三無為).
They are
(1) the asaṁskṛta of open sky ākāśāsaṁskṛta, which does not pose any hindrance;
(2) the asaṁskṛta of voluntary cessation pratisaṁkhyā-nirodhāsaṁskṛta, i.e., cessation of suffering because of attainment of nirvāṇa through one’s voluntary training;
(3) the asaṁskṛta of involuntary cessation apratisaṁkhyā-nirodhāsaṁskṛta, i.e., the nonoccurrence of anything because some required conditions are missing.
However, according to the Consciousness-Only School, the asaṁskṛta of involuntary cessation is true suchness.
