Difference between revisions of "Jina Buddhas"
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| − | + | In [[Vajrayana Buddhism]], the [[Five Tathāgatas]] ([[pañcatathāgata]]) or [[Five Wisdom Tathāgatas]] ({{Wiki|Chinese}}: [[五智如来]]; pinyin: [[Wǔzhì Rúlái]]), the [[Five Great Buddhas]] and the [[Five Jinas]] ([[Sanskrit]] for "conqueror" or "victor"), are [[emanations]] and {{Wiki|representations}} of the five qualities of the [[Adi-Buddha]] or "[[first Buddha]]" [[Vairocana]] or [[Vajradhara]], which is associated with [[Dharmakaya]]. | |
| − | + | They are also sometimes called the "[[dhyani-buddhas]]", a term first recorded in English by {{Wiki|Brian Hodgson}}, a {{Wiki|British Resident}} in [[Nepal]], in the early 19th century, and is unattested in any surviving [[traditional]] primary sources. These [[five Buddhas]] are a common [[subject]] of [[Vajrayana]] [[mandalas]]. | |
| − | + | These [[five Buddhas]] feature prominently in various [[Buddhist Tantras]] and are the primary [[object]] of [[realization]] and [[meditation]] in [[Shingon]] [[Buddhism]], a school of [[Vajrayana]] [[Buddhism]] founded in [[Japan]] by [[Kūkai]]. | |
| − | Initially, two [[Buddhas]] appeared to represent [[wisdom]] and [[compassion]]: [[Akshobhya]] and [[Amitābha]]. A further distinction embodied the aspects of power, or activity, and the aspect of beauty, or spiritual riches. | + | The [[Five Wisdom Buddhas]] are a [[development]] of the [[Buddhist Tantras]], and later became associated with the [[trikaya]] or "three [[body]]" {{Wiki|theory}} of [[Buddhahood]]. While in the [[Tattvasaṃgraha Tantra]] there are only four [[Buddha families]], the full [[Vajradhatu mandala]] with [[five Buddhas]] first appears in the [[Vajrasekhara Sutra]]. The [[Vajrasekhara]] also mentions a sixth [[Buddha]], [[Vajradhara]], "a [[Buddha]] (or [[principle]]) seen as the source, in some [[sense]], of the [[five Buddhas]]." |
| + | |||
| + | The [[Five Buddhas]] are aspects of the [[dharmakaya]] "[[dharma-body]]", which [[embodies]] the [[principle]] of [[enlightenment]] in [[Buddhism]]. | ||
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| + | Initially, two [[Buddhas]] appeared to represent [[wisdom]] and [[compassion]]: [[Akshobhya]] and [[Amitābha]]. A further {{Wiki|distinction}} [[embodied]] the aspects of power, or [[activity]], and the aspect of [[beauty]], or [[spiritual]] riches. | ||
In the [[Golden Light Sutra]], an early [[Mahayana]] text, the figures are named [[Dundubishvara]] and [[Ratnaketu]], but over time their names changed to become [[Amoghasiddhi]], and [[Ratnasambhava]]. The central figure came to be called [[Vairocana]]. | In the [[Golden Light Sutra]], an early [[Mahayana]] text, the figures are named [[Dundubishvara]] and [[Ratnaketu]], but over time their names changed to become [[Amoghasiddhi]], and [[Ratnasambhava]]. The central figure came to be called [[Vairocana]]. | ||
| − | When these [[Buddhas]] are represented in mandalas, they may not always have the same colour or be related to the same directions. In particular, Akshobhya and Vairocana may be switched. When represented in a [[Vairocana mandala]], the [[Buddhas]] are arranged like this: | + | When these [[Buddhas]] are represented in [[mandalas]], they may not always have the same {{Wiki|colour}} or be related to the same [[directions]]. In particular, [[Akshobhya]] and [[Vairocana]] may be switched. When represented in a [[Vairocana mandala]], the [[Buddhas]] are arranged like this: |
| − | [[Amoghasiddhi]] (North) | + | [[Amoghasiddhi]] ([[North]]) |
| − | [[Amitābha]] (West) [[Vairocana]] (Principal deity/meditator) [[Akshobhya]] (East) | + | [[Amitābha]] ([[West]]) [[Vairocana]] ([[Principal]] deity/meditator) [[Akshobhya]] ([[East]]) |
| − | [[Ratnasambhava]] (South) | + | [[Ratnasambhava]] ([[South]]) |
Latest revision as of 20:47, 14 January 2024
<poem>
In Vajrayana Buddhism, the Five Tathāgatas (pañcatathāgata) or Five Wisdom Tathāgatas (Chinese: 五智如来; pinyin: Wǔzhì Rúlái), the Five Great Buddhas and the Five Jinas (Sanskrit for "conqueror" or "victor"), are emanations and representations of the five qualities of the Adi-Buddha or "first Buddha" Vairocana or Vajradhara, which is associated with Dharmakaya.
They are also sometimes called the "dhyani-buddhas", a term first recorded in English by Brian Hodgson, a British Resident in Nepal, in the early 19th century, and is unattested in any surviving traditional primary sources. These five Buddhas are a common subject of Vajrayana mandalas.
These five Buddhas feature prominently in various Buddhist Tantras and are the primary object of realization and meditation in Shingon Buddhism, a school of Vajrayana Buddhism founded in Japan by Kūkai.
The Five Wisdom Buddhas are a development of the Buddhist Tantras, and later became associated with the trikaya or "three body" theory of Buddhahood. While in the Tattvasaṃgraha Tantra there are only four Buddha families, the full Vajradhatu mandala with five Buddhas first appears in the Vajrasekhara Sutra. The Vajrasekhara also mentions a sixth Buddha, Vajradhara, "a Buddha (or principle) seen as the source, in some sense, of the five Buddhas."
The Five Buddhas are aspects of the dharmakaya "dharma-body", which embodies the principle of enlightenment in Buddhism.
Initially, two Buddhas appeared to represent wisdom and compassion: Akshobhya and Amitābha. A further distinction embodied the aspects of power, or activity, and the aspect of beauty, or spiritual riches.
In the Golden Light Sutra, an early Mahayana text, the figures are named Dundubishvara and Ratnaketu, but over time their names changed to become Amoghasiddhi, and Ratnasambhava. The central figure came to be called Vairocana.
When these Buddhas are represented in mandalas, they may not always have the same colour or be related to the same directions. In particular, Akshobhya and Vairocana may be switched. When represented in a Vairocana mandala, the Buddhas are arranged like this:
Amitābha (West) Vairocana (Principal deity/meditator) Akshobhya (East)
