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Difference between revisions of "Insentient beings"

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'''insentient beings'''
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[[insentient beings]]
[非情] (Jpn hijo )
 
  
    Those beings or objects that have no emotions or consciousness, such as trees and stones. The term is contrasted with sentient beings, those forms of life that possess senses, emotions, or consciousness. Buddhism classifies all existences into two categories: sentient and insentient. A dispute arose in Chinese Buddhism with regard to whether insentient beings possess a Buddha nature, but the view that Buddhahood exists as a potential in all things and phenomena prevailed in China. This idea also became widespread in Japan. See also enlightenment of plants.
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[[非情]] (Jpn [[hijo]])
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Those [[beings]] or [[objects]] that have no [[emotions]]  or [[consciousness]] , such as [[trees]]  and stones. The term is contrasted with [[sentient beings]] , those [[forms]] of [[life]]  that possess [[senses]] , [[emotions]] , or [[consciousness]] . [[Buddhism]]  classifies all [[existences]] into two categories: sentient and insentient. A dispute arose in [[Chinese Buddhism]]  with regard to whether [[insentient beings]] possess a [[Buddha nature]] , but the [[view]] that [[Buddhahood]]  [[exists]] as a potential in all things and [[phenomena]]  prevailed in [[China]] . This [[idea]] also became widespread in [[Japan]] . See also [[enlightenment of plants]].
 
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Latest revision as of 01:38, 24 January 2014

60968.jpg

insentient beings

非情 (Jpn hijo)

Those beings or objects that have no emotions or consciousness , such as trees and stones. The term is contrasted with sentient beings , those forms of life that possess senses , emotions , or consciousness . Buddhism classifies all existences into two categories: sentient and insentient. A dispute arose in Chinese Buddhism with regard to whether insentient beings possess a Buddha nature , but the view that Buddhahood exists as a potential in all things and phenomena prevailed in China . This idea also became widespread in Japan . See also enlightenment of plants.

Source

www.sgilibrary.org