Difference between revisions of "Doctrine of many-time recitation"
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(Created page with "thumb|250px| <poem> '''doctrine of many-time recitation''' [多念義] ( Jpn tanen-gi ) Also, doctrine of many callings. A doctrine of the Pure Land (Jo...") |
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− | '''doctrine of many-time recitation''' | + | '''[[doctrine of many-time recitation]]''' |
− | [多念義] ( Jpn tanen-gi ) | + | [[多念義]] ( Jpn [[tanen-gi]] ) |
− | Also, doctrine of many callings. A doctrine of the Pure Land (Jodo) school set forth by Ryukan (1148-1227), a disciple of Honen, the founder of the Japanese Pure Land school. It states that, to attain rebirth in the Pure Land, the practitioner should continue to recite the name of Amida Buddha as many times as possible until the moment of death. This doctrine was in opposition to that of one-time recitation, which asserts that even one recitation with single-minded faith in Amida's grace is sufficient to attain rebirth in the Pure Land. | + | Also, [[doctrine]] of many callings. |
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+ | A [[doctrine]] of the [[Pure Land]] ([[Jodo]]) school set forth by [[Ryukan]] (1148-1227), a [[disciple]] of [[Honen]], the founder of the [[Japanese Pure Land]] school. | ||
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+ | It states that, to attain [[rebirth]] in the [[Pure Land]], the [[practitioner]] should continue to recite the [[name]] of [[Amida Buddha]] as many times as possible until the [[moment of death]]. | ||
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+ | This [[doctrine]] was in [[opposition]] to that of one-time {{Wiki|recitation}}, which asserts that even one {{Wiki|recitation}} with single-minded [[faith]] in [[Amida's]] grace is sufficient to attain [[rebirth]] in the [[Pure Land]]. | ||
</poem> | </poem> | ||
{{R}} | {{R}} |
Latest revision as of 12:16, 8 January 2016
doctrine of many-time recitation
多念義 ( Jpn tanen-gi )
Also, doctrine of many callings.
A doctrine of the Pure Land (Jodo) school set forth by Ryukan (1148-1227), a disciple of Honen, the founder of the Japanese Pure Land school.
It states that, to attain rebirth in the Pure Land, the practitioner should continue to recite the name of Amida Buddha as many times as possible until the moment of death.
This doctrine was in opposition to that of one-time recitation, which asserts that even one recitation with single-minded faith in Amida's grace is sufficient to attain rebirth in the Pure Land.