Difference between revisions of "Doctrine of one-time recitation"
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| − | '''doctrine of one-time recitation''' | + | '''[[doctrine of one-time recitation]]''' |
| − | [一念義] ( Jpn ichinen-gi ) | + | [[一念義]] ( Jpn [[ichinen-gi]] ) |
| − | Also, doctrine of one calling. A teaching of the Pure Land (Jodo) school pro-pounded by Kosai (1163-1247), a disciple of Honen, the founder of the school. It states that, with sincere faith, a single recitation of the Nembutsu, or the name of the Buddha Amida, is sufficient to ensure rebirth in the Pure Land, though subsequent recitations may be performed as an expression of gratitude. This stood in opposition to the doctrine of many-time recitation expounded by Ryukan, another disciple of Honen, which maintains that each recitation deepens one's devotion to Amida, and one should therefore recite the Nembutsu continually until the moment of death in order to be reborn in the Pure Land. | + | Also, [[doctrine]] of one calling. |
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| + | A [[teaching]] of the [[Pure Land]] ([[Jodo]]) school pro-pounded by [[Kosai]] (1163-1247), a [[disciple]] of [[Honen]], the founder of the school. | ||
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| + | It states that, with [[sincere faith]], a single {{Wiki|recitation}} of the [[Nembutsu]], or the [[name]] of the [[Buddha Amida]], is sufficient to ensure [[rebirth]] in the [[Pure Land]], though subsequent recitations may be performed as an expression of [[gratitude]]. | ||
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| + | This stood in [[opposition]] to the [[doctrine]] of many-time {{Wiki|recitation}} expounded by [[Ryukan]], another [[disciple]] of [[Honen]], which maintains that each {{Wiki|recitation}} deepens one's [[devotion]] to [[Amida]], and one should therefore recite the [[Nembutsu]] continually until the [[moment of death]] in order to be [[reborn]] in the [[Pure Land]]. | ||
</poem> | </poem> | ||
{{R}} | {{R}} | ||
Latest revision as of 12:17, 8 January 2016
doctrine of one-time recitation
一念義 ( Jpn ichinen-gi )
Also, doctrine of one calling.
A teaching of the Pure Land (Jodo) school pro-pounded by Kosai (1163-1247), a disciple of Honen, the founder of the school.
It states that, with sincere faith, a single recitation of the Nembutsu, or the name of the Buddha Amida, is sufficient to ensure rebirth in the Pure Land, though subsequent recitations may be performed as an expression of gratitude.
This stood in opposition to the doctrine of many-time recitation expounded by Ryukan, another disciple of Honen, which maintains that each recitation deepens one's devotion to Amida, and one should therefore recite the Nembutsu continually until the moment of death in order to be reborn in the Pure Land.
