Difference between revisions of "Three Great Secret Laws"
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| − | [三大秘法] (Jpn sandai-hiho ) | + | [[三大秘法]] (Jpn [[sandai-hiho]] ) |
| − | The core principles of Nichiren's teaching. They are the object of devotion of the essential teaching, the daimoku of the essential teaching, and the sanctuary of the essential teaching. Here, "essential teaching" refers to the teaching of Nam-myoho-renge-kyo and not to the essential teaching, or the latter fourteen chapters, of the Lotus Sutra. Nichiren (1222-1282) established these three essential principles to enable people in the Latter Day of the Law to attain Buddhahood. They are called secret because they are implicit in the text of the "Life Span" (sixteenth) chapter of the Lotus Sutra and remained hidden or unknown until Nichiren revealed them. Nichiren regarded them as the vital teaching that Shakyamuni Buddha transferred to Bodhisattva Superior Practices in the "Supernatural Powers" (twenty-first) chapter of the sutra. He regarded his mission as one with that of Bodhisattva Superior Practices. | + | The core {{Wiki|principles}} of [[Nichiren's]] [[teaching]]. They are the [[object of devotion]] of the [[essential]] [[teaching]], the [[daimoku]] of the [[essential]] [[teaching]], and the [[sanctuary]] of the [[essential]] [[teaching]]. Here, "[[essential]] [[teaching]]" refers to the [[teaching]] of [[Nam-myoho-renge-kyo]] and not to the [[essential]] [[teaching]], or the latter fourteen chapters, of the [[Lotus Sutra]]. [[Nichiren]] (1222-1282) established these three [[essential]] {{Wiki|principles}} to enable [[people]] in the [[Latter Day of the Law]] to attain [[Buddhahood]]. They are called secret because they are implicit in the text of the "[[Life]] Span" (sixteenth) chapter of the [[Lotus Sutra]] and remained hidden or unknown until [[Nichiren]] revealed them. [[Nichiren]] regarded them as the [[vital]] [[teaching]] that [[Shakyamuni Buddha]] transferred to [[Bodhisattva Superior Practices]] in the "[[Supernatural Powers]]" (twenty-first) chapter of the [[sutra]]. He regarded his [[mission]] as one with that of [[Bodhisattva Superior Practices]]. |
| − | The Three Great Secret Laws represent Nichiren's embodiment of the Mystic Law, to which he was enlightened, in a form that all people can practice and thereby gain access to that Law within their own lives. He associated the Three Great Secret Laws with the three types of learning set forth in Buddhism—precepts, meditation, and wisdom. Specifically, the object of devotion corresponds to meditation, the sanctuary to precepts, and the daimoku to wisdom. Concerning the three types of learning based on the Lotus Sutra, Dengyo(767-822), in his Questions and Answers on Regulations for Students of the Tendai Lotus School, states, "The spacelike immovable precept, the spacelike immovable meditation, and the spacelike immovable wisdom—these three all together are transmitted under the name 'Wonderful Law.'" The three types of learning based on the Lotus Sutra are called "spacelike" and "immovable" because, like space, which represents the ultimate truth, they are immovable, or imperturbable. Nikko, Nichiren's successor, stated that in Nichiren's teachings the object of devotion corresponds to the spacelike immovable meditation, the sanctuary to the sapcelike immovable precept, and the daimoku to the spacelike immovable wisdom. | + | The [[Three Great Secret Laws]] represent [[Nichiren's]] [[embodiment]] of the [[Mystic Law]], to which he was [[enlightened]], in a [[form]] that all [[people]] can practice and thereby gain access to that Law within their own [[lives]]. He associated the [[Three Great Secret Laws]] with the [[three types of learning]] set forth in Buddhism—precepts, [[meditation]], and [[wisdom]]. Specifically, the [[object of devotion]] corresponds to [[meditation]], the [[sanctuary]] to [[precepts]], and the [[daimoku]] to [[wisdom]]. Concerning the [[three types of learning]] based on the [[Lotus Sutra]], Dengyo(767-822), in his Questions and Answers on Regulations for Students of the [[Tendai]] [[Lotus School]], states, "The spacelike [[immovable]] [[precept]], the spacelike [[immovable]] [[meditation]], and the spacelike [[immovable]] wisdom—these three all together are transmitted under the [[name]] 'Wonderful Law.'" The [[three types of learning]] based on the [[Lotus Sutra]] are called "spacelike" and "[[immovable]]" because, like [[space]], which represents [[the ultimate truth]], they are [[immovable]], or imperturbable. [[Nikko]], [[Nichiren's]] successor, stated that in [[Nichiren's]] teachings the [[object of devotion]] corresponds to the spacelike [[immovable]] [[meditation]], the [[sanctuary]] to the sapcelike [[immovable]] [[precept]], and the [[daimoku]] to the spacelike [[immovable wisdom]]. |
| − | Nichiren mentions the Three Great Secret Laws in several of his writings (all dated after his near execution at Tatsunokuchi and subsequent exile to Sado Island in 1271), and in a work known as On the Three Great Secret Laws, he offers a detailed definition. | + | [[Nichiren]] mentions the [[Three Great Secret Laws]] in several of his writings (all dated after his near execution at [[Tatsunokuchi]] and subsequent exile to [[Sado]] Island in 1271), and in a work known as On the [[Three Great Secret Laws]], he offers a detailed [[definition]]. |
| − | At the core of the Three Great Secret Laws is the One Great Secret Law. This is the object of devotion of the essential teaching, or Nichiren's embodiment in the form of a mandala of the eternal Law of Nam-myoho-renge-kyo, which he fully realized and manifested in his life. He writes in The Person and the Law, "Deep in this mortal flesh I preserve the ultimate secret Law inherited from Shakyamuni Buddha, the lord of teachings, at Eagle Peak" (1097). Because embracing this object of devotion called the Gohonzon is the only precept in Nichiren's teaching, the place where it is enshrined corresponds to the place where one vows to observe the Buddhist precepts—the ordination platform, or sanctuary, of the essential teaching. The term precept in Buddhism implies preventing error and putting an end to evil. The daimoku of the essential teaching indicates the invocation or chanting of Nam-myoho-renge-kyo with faith in the object of devotion; it includes chanting the daimoku for oneself and teaching it to others. Thus, both the sanctuary and the daimoku derive from the object of devotion. | + | At the core of the [[Three Great Secret Laws]] is the One Great Secret Law. This is the [[object of devotion]] of the [[essential]] [[teaching]], or [[Nichiren's]] [[embodiment]] in the [[form]] of a [[mandala]] of the [[eternal]] Law of [[Nam-myoho-renge-kyo]], which he fully [[realized]] and [[manifested]] in his [[life]]. He writes in The [[Person]] and the Law, "Deep in this {{Wiki|mortal}} flesh I preserve the [[Wikipedia:Absolute (philosophy)|ultimate]] secret Law inherited from [[Shakyamuni Buddha]], the [[lord of teachings]], at [[Eagle Peak]]" (1097). Because embracing this [[object of devotion]] called the [[Gohonzon]] is the only [[precept]] in [[Nichiren's]] [[teaching]], the place where it is enshrined corresponds to the place where one [[vows]] to observe the [[Buddhist]] precepts—the [[ordination platform]], or [[sanctuary]], of the [[essential]] [[teaching]]. The term [[precept]] in [[Buddhism]] implies preventing error and putting an end to [[evil]]. The [[daimoku]] of the [[essential]] [[teaching]] indicates the {{Wiki|invocation}} or [[chanting]] of [[Nam-myoho-renge-kyo]] with [[faith]] in the [[object of devotion]]; it includes [[chanting]] the [[daimoku]] for oneself and [[teaching]] it to others. Thus, both the [[sanctuary]] and the [[daimoku]] derive from the [[object of devotion]]. |
| − | Later Nichikan (1665-1726), the twenty-sixth chief priest of Taiseki-ji temple, classified the Three Great Secret Laws into Six Great Secret Laws. First, the object of devotion is viewed in terms of both Person and Law. The Person indicates Nichiren himself, who achieved the enlightenment and virtues of the eternal Buddha and who established the Buddhism of sowing for all people in the Latter Day of the Law. The object of devotion in terms of the Law is the Gohonzon, which embodies Nam-myoho-renge-kyo. Second, the sanctuary also has two aspects, the specified sanctuary and the general sanctuary. The former is the sanctuary to be built at the time of kosen-rufu, or wide propagation, in accordance with Nichiren's instruction. This is the place where the object of devotion Nichiren inscribed for all humanity (commonly known as the Dai-Gohonzon) is to be enshrined when his teaching has been widely spread and established. The general sanctuary is any place where one enshrines the object of devotion and engages in practice. Third, the daimoku of the essential teaching also has two aspects: the daimoku of faith and the daimoku of practice. The former means to believe in the Gohonzon, and the latter means to chant the daimoku and spread it. | + | Later [[Nichikan]] (1665-1726), the [[twenty-sixth chief priest of Taiseki-ji temple]], classified the [[Three Great Secret Laws]] into Six Great Secret Laws. First, the [[object of devotion]] is viewed in terms of both [[Person]] and Law. The [[Person]] indicates [[Nichiren]] himself, who achieved the [[enlightenment]] and [[virtues]] of the [[eternal Buddha]] and who established the [[Buddhism of sowing]] for all [[people]] in the [[Latter Day of the Law]]. The [[object of devotion]] in terms of the Law is the [[Gohonzon]], which [[embodies]] [[Nam-myoho-renge-kyo]]. Second, the [[sanctuary]] also has two aspects, the specified [[sanctuary]] and the general [[sanctuary]]. The former is the [[sanctuary]] to be built at the [[time]] of kosen-rufu, or wide [[propagation]], in accordance with [[Nichiren's]] instruction. This is the place where the [[object of devotion]] [[Nichiren]] inscribed for all [[humanity]] (commonly known as the [[Dai-Gohonzon]]) is to be enshrined when his [[teaching]] has been widely spread and established. The general [[sanctuary]] is any place where one enshrines the [[object of devotion]] and engages in practice. Third, the [[daimoku]] of the [[essential]] [[teaching]] also has two aspects: the [[daimoku]] of [[faith]] and the [[daimoku]] of practice. The former means to believe in the [[Gohonzon]], and the latter means to [[chant]] the [[daimoku]] and spread it. |
| − | According to Nichikan's "Interpreting the Text Based upon Its Essential Meaning," the Six Great Secret Laws are considered a crystallization of the Buddha's eighty-four thousand teachings, the Three Great Secret Laws a crystallization of the Six Great Secret Laws, and the One Great Secret Law a crystallization of the Three Great Secret Laws. | + | According to Nichikan's "Interpreting the Text Based upon Its [[Essential]] Meaning," the Six Great Secret Laws are considered a crystallization of the [[Buddha's]] eighty-four thousand teachings, the [[Three Great Secret Laws]] a crystallization of the Six Great Secret Laws, and the One Great Secret Law a crystallization of the [[Three Great Secret Laws]]. |
</poem> | </poem> | ||
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[[Category:Nichiren]] | [[Category:Nichiren]] | ||
| − | [[Category:Lotus Sutra]] | + | [[Category:Lotus Sutra]]{{BuddhismbyNumber}} |
Latest revision as of 10:21, 22 April 2014
Three Great Secret Laws
三大秘法 (Jpn sandai-hiho )
The core principles of Nichiren's teaching. They are the object of devotion of the essential teaching, the daimoku of the essential teaching, and the sanctuary of the essential teaching. Here, "essential teaching" refers to the teaching of Nam-myoho-renge-kyo and not to the essential teaching, or the latter fourteen chapters, of the Lotus Sutra. Nichiren (1222-1282) established these three essential principles to enable people in the Latter Day of the Law to attain Buddhahood. They are called secret because they are implicit in the text of the "Life Span" (sixteenth) chapter of the Lotus Sutra and remained hidden or unknown until Nichiren revealed them. Nichiren regarded them as the vital teaching that Shakyamuni Buddha transferred to Bodhisattva Superior Practices in the "Supernatural Powers" (twenty-first) chapter of the sutra. He regarded his mission as one with that of Bodhisattva Superior Practices.
The Three Great Secret Laws represent Nichiren's embodiment of the Mystic Law, to which he was enlightened, in a form that all people can practice and thereby gain access to that Law within their own lives. He associated the Three Great Secret Laws with the three types of learning set forth in Buddhism—precepts, meditation, and wisdom. Specifically, the object of devotion corresponds to meditation, the sanctuary to precepts, and the daimoku to wisdom. Concerning the three types of learning based on the Lotus Sutra, Dengyo(767-822), in his Questions and Answers on Regulations for Students of the Tendai Lotus School, states, "The spacelike immovable precept, the spacelike immovable meditation, and the spacelike immovable wisdom—these three all together are transmitted under the name 'Wonderful Law.'" The three types of learning based on the Lotus Sutra are called "spacelike" and "immovable" because, like space, which represents the ultimate truth, they are immovable, or imperturbable. Nikko, Nichiren's successor, stated that in Nichiren's teachings the object of devotion corresponds to the spacelike immovable meditation, the sanctuary to the sapcelike immovable precept, and the daimoku to the spacelike immovable wisdom.
Nichiren mentions the Three Great Secret Laws in several of his writings (all dated after his near execution at Tatsunokuchi and subsequent exile to Sado Island in 1271), and in a work known as On the Three Great Secret Laws, he offers a detailed definition.
At the core of the Three Great Secret Laws is the One Great Secret Law. This is the object of devotion of the essential teaching, or Nichiren's embodiment in the form of a mandala of the eternal Law of Nam-myoho-renge-kyo, which he fully realized and manifested in his life. He writes in The Person and the Law, "Deep in this mortal flesh I preserve the ultimate secret Law inherited from Shakyamuni Buddha, the lord of teachings, at Eagle Peak" (1097). Because embracing this object of devotion called the Gohonzon is the only precept in Nichiren's teaching, the place where it is enshrined corresponds to the place where one vows to observe the Buddhist precepts—the ordination platform, or sanctuary, of the essential teaching. The term precept in Buddhism implies preventing error and putting an end to evil. The daimoku of the essential teaching indicates the invocation or chanting of Nam-myoho-renge-kyo with faith in the object of devotion; it includes chanting the daimoku for oneself and teaching it to others. Thus, both the sanctuary and the daimoku derive from the object of devotion.
Later Nichikan (1665-1726), the twenty-sixth chief priest of Taiseki-ji temple, classified the Three Great Secret Laws into Six Great Secret Laws. First, the object of devotion is viewed in terms of both Person and Law. The Person indicates Nichiren himself, who achieved the enlightenment and virtues of the eternal Buddha and who established the Buddhism of sowing for all people in the Latter Day of the Law. The object of devotion in terms of the Law is the Gohonzon, which embodies Nam-myoho-renge-kyo. Second, the sanctuary also has two aspects, the specified sanctuary and the general sanctuary. The former is the sanctuary to be built at the time of kosen-rufu, or wide propagation, in accordance with Nichiren's instruction. This is the place where the object of devotion Nichiren inscribed for all humanity (commonly known as the Dai-Gohonzon) is to be enshrined when his teaching has been widely spread and established. The general sanctuary is any place where one enshrines the object of devotion and engages in practice. Third, the daimoku of the essential teaching also has two aspects: the daimoku of faith and the daimoku of practice. The former means to believe in the Gohonzon, and the latter means to chant the daimoku and spread it.
According to Nichikan's "Interpreting the Text Based upon Its Essential Meaning," the Six Great Secret Laws are considered a crystallization of the Buddha's eighty-four thousand teachings, the Three Great Secret Laws a crystallization of the Six Great Secret Laws, and the One Great Secret Law a crystallization of the Three Great Secret Laws.
