Difference between revisions of "The Great Cloud of Blessing"
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[[The Great Cloud of Blessings: The Prayer which Magnetizes All that Appears and All that Exists]] | [[The Great Cloud of Blessings: The Prayer which Magnetizes All that Appears and All that Exists]] | ||
− | OM AH HUNG HRIH | + | [[OM AH HUNG]] [[HRIH]] |
− | Blazing great bliss is the palace of magnetizing activity, Where the embodiments of the wisdom of discernment, the union of bliss and emptiness, reside. Lotuses, blissful yet free from attachment, shine Like glorious rays of the vajra sun: Amitabha and Vajradharma – the dharmakayas, Avalokiteshvara, Lord of | + | Blazing great [[bliss]] is the palace of magnetizing [[activity]], Where the embodiments of the [[wisdom of discernment]], the union of [[bliss]] and [[emptiness]], reside. [[Lotuses]], [[blissful]] yet free from [[attachment]], shine Like glorious rays of the [[vajra]] {{Wiki|sun}}: [[Amitabha]] and [[Vajradharma]] – the [[dharmakayas]], [[Avalokiteshvara]], [[Lord of the World]], the very [[embodiment]] of [[compassion]], [[Padma Gyalpo]], the [[Lotus King]], who {{Wiki|rules}} over [[samsara and nirvana]], Powerful [[Heruka]], subjugator of all that appears and [[exists]], [[Guhyajnana]] and [[Vajravarahi]], [[Supreme Bliss]], [[King]] of [[Desire]], Wellspring of Great [[Bliss]], and [[Kurukulla]], who captivates the [[mind]] of every |
− | + | [[living being]] without exception, Mighty ones, supreme and ordinary [[mudras]], who exhibit [[bliss]] and [[emptiness]] as a [[dance]], and Hosts of [[vajra]] [[dakas]] and [[dakinis]], who attract and magnetize. In the great equality of [[appearance]] and [[emptiness]] As you move, your [[vajra]] [[bodies]] reveal the [[dance]] that stirs the [[three realms of existence]], Your resounding laughter is the ceaseless [[enlightened speech]] that summons the [[three realms]], As rays of [[red light]] burst from you, filling [[samsara and nirvana]], The [[vital essence]] of [[existence]] and [[peace]] is quickened and collected – The supreme [[vajra]] [[passion]], the [[enlightened mind]], Grants the paramount | |
− | + | [[desire]] of [[sentient beings]]: the two kinds of [[siddhi]]. With your formidable vajra-hooks and lassoes, | |
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− | + | You bind the [[world]] of [[appearance and existence]] in great [[bliss]]. A filigree of [[limitless]] [[magical]] [[manifestations]] Fills the whole of [[space]] like [[seeds]] in an open sesame pod. To this vast array of the [[Three Roots]], hosts of magnetizing [[deities]], In [[devotion]] we pray. Inspire us with your [[blessings]], Grant us | |
+ | [[attainments]], ordinary and supreme, and the [[siddhi]] Of magnetizing whatever we [[desire]], without obstruction. | ||
+ | This was composed on the first day of the seventh month of the [[Earth Hare year]] (1879) by one named [[Dhīḥ]]. Anyone who prays in this way will, without any | ||
− | + | [[doubt]], accomplish all magnetizing [[activities]] exactly according to their wishes. This [[prayer]] may be written on [[red]] flags and flown in the [[air]], or used in [[prayer wheels]] powered by heat or [[wind]]. | |
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− | doubt, accomplish all magnetizing activities exactly according to their wishes. This prayer may be written on red flags and flown in the air, or used in prayer wheels powered by heat or wind. | ||
Mangalaṃ! | Mangalaṃ! |
Latest revision as of 15:03, 30 January 2020
The Great Cloud of Blessings: The Prayer which Magnetizes All that Appears and All that Exists
Blazing great bliss is the palace of magnetizing activity, Where the embodiments of the wisdom of discernment, the union of bliss and emptiness, reside. Lotuses, blissful yet free from attachment, shine Like glorious rays of the vajra sun: Amitabha and Vajradharma – the dharmakayas, Avalokiteshvara, Lord of the World, the very embodiment of compassion, Padma Gyalpo, the Lotus King, who rules over samsara and nirvana, Powerful Heruka, subjugator of all that appears and exists, Guhyajnana and Vajravarahi, Supreme Bliss, King of Desire, Wellspring of Great Bliss, and Kurukulla, who captivates the mind of every
living being without exception, Mighty ones, supreme and ordinary mudras, who exhibit bliss and emptiness as a dance, and Hosts of vajra dakas and dakinis, who attract and magnetize. In the great equality of appearance and emptiness As you move, your vajra bodies reveal the dance that stirs the three realms of existence, Your resounding laughter is the ceaseless enlightened speech that summons the three realms, As rays of red light burst from you, filling samsara and nirvana, The vital essence of existence and peace is quickened and collected – The supreme vajra passion, the enlightened mind, Grants the paramount
desire of sentient beings: the two kinds of siddhi. With your formidable vajra-hooks and lassoes,
You bind the world of appearance and existence in great bliss. A filigree of limitless magical manifestations Fills the whole of space like seeds in an open sesame pod. To this vast array of the Three Roots, hosts of magnetizing deities, In devotion we pray. Inspire us with your blessings, Grant us
attainments, ordinary and supreme, and the siddhi Of magnetizing whatever we desire, without obstruction. This was composed on the first day of the seventh month of the Earth Hare year (1879) by one named Dhīḥ. Anyone who prays in this way will, without any
doubt, accomplish all magnetizing activities exactly according to their wishes. This prayer may be written on red flags and flown in the air, or used in prayer wheels powered by heat or wind.
Mangalaṃ!