Difference between revisions of "Unification of the three truths"
(Created page with "thumb|250px| <poem> '''unification of the three truths''' [円融の三諦] (Jpn en’yu-no-santai ) A principle set forth by T'ient'ai (538-597) b...") |
|||
| (5 intermediate revisions by 2 users not shown) | |||
| Line 1: | Line 1: | ||
[[File:KuanYin02.jpg|thumb|250px|]] | [[File:KuanYin02.jpg|thumb|250px|]] | ||
<poem> | <poem> | ||
| − | + | [[unification of the three truths]] | |
| − | [円融の三諦] (Jpn en’yu-no-santai ) | + | [[円融の三諦]] (Jpn [[en’yu-no-santai]] ) |
| − | A principle set forth by T'ient'ai (538-597) based on the Lotus Sutra. It explains the three truths of non-substantiality, temporary existence, and the Middle Way as an integrated whole, each of the three containing all three within itself. T'ient'ai identified this as the view of the three truths revealed in the perfect teaching, or the Lotus Sutra, in contrast to the separation of the three truths, the view espoused in the specific teaching. | + | A [[principle]] set forth by [[T'ient'ai]] (538-597) based on the [[Lotus Sutra]]. It explains the [[three truths]] of [[non-substantiality]], temporary [[existence]], and the [[Middle Way]] as an integrated whole, each of the three containing all three within itself. [[T'ient'ai]] identified this as the [[view]] of the [[three truths]] revealed in the [[perfect]] [[teaching]], or the [[Lotus Sutra]], in contrast to the separation of the [[three truths]], the [[view]] espoused in the specific [[teaching]]. |
| − | Separation of the three truths is the view of the three truths as separate and independent of one another. The truth of non-substantiality means that phenomena have no existence of their own; their true nature is non-substantial. The truth of temporary existence means that, although non-substantial in nature, all phenomena possess a temporary reality that is in constant flux. The truth of the Middle Way means that all phenomena are characterized by both non-substantiality and temporary existence, yet are in essence neither. | + | Separation of the [[three truths]] is the [[view]] of the [[three truths]] as separate and {{Wiki|independent}} of one another. The [[truth]] of [[non-substantiality]] means that [[phenomena]] have [[no existence]] of their [[own]]; their [[true nature]] is [[non-substantial]]. The [[truth]] of temporary [[existence]] means that, although [[non-substantial]] in {{Wiki|nature}}, all [[phenomena]] possess a temporary [[reality]] that is in [[constant]] flux. The [[truth]] of the [[Middle Way]] means that all [[phenomena]] are characterized by both [[non-substantiality]] and temporary [[existence]], yet are in [[essence]] neither. |
| − | The unification of the three truths teaches that the truths of non-substantiality, temporary existence, and the Middle Way are inseparable aspects of all phenomena. T'ient'ai taught a form of meditation called the threefold contemplation in a single mind, aimed at grasping the unification of the three truths, eradicating the three categories of illusion, and acquiring the three kinds of wisdom (the wisdom of the two vehicles, the wisdom of bodhisattvas, and the Buddha wisdom), all at the same time. | + | The unification of the [[three truths]] teaches that the [[truths]] of [[non-substantiality]], temporary [[existence]], and the [[Middle Way]] are [[inseparable]] aspects of all [[phenomena]]. [[T'ient'ai]] [[taught]] a [[form]] of [[meditation]] called the [[threefold contemplation in a single mind]], aimed at [[grasping]] the unification of the [[three truths]], eradicating the three categories of [[illusion]], and acquiring the [[three kinds of wisdom]] (the [[wisdom]] of the [[two vehicles]], the [[wisdom]] of [[bodhisattvas]], and the [[Buddha wisdom]]), all at the same [[time]]. |
</poem> | </poem> | ||
{{R}} | {{R}} | ||
| Line 14: | Line 14: | ||
[[Category:Buddhist Terms]] | [[Category:Buddhist Terms]] | ||
[[Category:Tiantai]] | [[Category:Tiantai]] | ||
| − | [[Category: | + | [[Category:Truth]] |
[[Category:Meditation]] | [[Category:Meditation]] | ||
Latest revision as of 18:02, 25 March 2015
unification of the three truths
円融の三諦 (Jpn en’yu-no-santai )
A principle set forth by T'ient'ai (538-597) based on the Lotus Sutra. It explains the three truths of non-substantiality, temporary existence, and the Middle Way as an integrated whole, each of the three containing all three within itself. T'ient'ai identified this as the view of the three truths revealed in the perfect teaching, or the Lotus Sutra, in contrast to the separation of the three truths, the view espoused in the specific teaching.
Separation of the three truths is the view of the three truths as separate and independent of one another. The truth of non-substantiality means that phenomena have no existence of their own; their true nature is non-substantial. The truth of temporary existence means that, although non-substantial in nature, all phenomena possess a temporary reality that is in constant flux. The truth of the Middle Way means that all phenomena are characterized by both non-substantiality and temporary existence, yet are in essence neither.
The unification of the three truths teaches that the truths of non-substantiality, temporary existence, and the Middle Way are inseparable aspects of all phenomena. T'ient'ai taught a form of meditation called the threefold contemplation in a single mind, aimed at grasping the unification of the three truths, eradicating the three categories of illusion, and acquiring the three kinds of wisdom (the wisdom of the two vehicles, the wisdom of bodhisattvas, and the Buddha wisdom), all at the same time.
