Difference between revisions of "Self-grasping Impermanent"
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(Created page with "thumb|250px| :Since Self is void, self-grasping is also vacuous. :Its teasing play, nonetheless, remains incessant. :Upon careful reflection it takes sha...") |
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[[File:Universe.jpg|thumb|250px|]] | [[File:Universe.jpg|thumb|250px|]] | ||
| − | :Since Self is void, self-grasping is also vacuous. | + | :Since [[Self]] is [[void]], [[self-grasping]] is also [[vacuous]]. |
| − | :Its teasing play, nonetheless, remains incessant. | + | :Its teasing play, nonetheless, remains {{Wiki|incessant}}. |
| − | :Upon careful reflection it takes shape indefinite. | + | :Upon careful {{Wiki|reflection}} it takes shape indefinite. |
| − | :Whenever recognized that's the moment to rest. | + | :Whenever [[recognized]] that's the [[moment]] to rest. |
;Comment: | ;Comment: | ||
| − | Buddha revealed that in reality there is no Self; inferring from this, self-grasping is also vacuous. As one's mind could not renounce grasping, grasping, even though vain, would constantly play a role. Upon careful observation of one's own self-grasping it is obvious that often there are many changes and evolutions. In order to cultivate renunciation of grasping one should realize that grasping is impermanent. (In other words, there is no one definite thing that is the grasping to renounce.) Under certain circumstances through attachment to forms grasping arises. Upon awareness of presence of grasping enlarge one's view and mind to leave it. | + | [[Buddha]] revealed that in [[reality]] there is [[no Self]]; inferring from this, [[self-grasping]] is also [[vacuous]]. As one's [[mind]] could not {{Wiki|renounce}} [[grasping]], [[grasping]], even though vain, would constantly play a role. Upon careful observation of one's [[own]] [[self-grasping]] it is obvious that often there are many changes and evolutions. In order to cultivate [[renunciation]] of [[grasping]] one should realize that [[grasping]] is [[impermanent]]. (In other words, there is no one definite thing that is the [[grasping]] to {{Wiki|renounce}}.) Under certain circumstances through [[attachment]] to [[forms]] [[grasping]] arises. Upon [[awareness]] of presence of [[grasping]] enlarge one's view and [[mind]] to leave it. |
{{R}} | {{R}} | ||
| − | By Yutang Lin<br/> | + | By [[Yutang Lin]]<br/> |
[http://www.yogichen.org/gurulin/efiles/b0/b0080.html yogichen.org] | [http://www.yogichen.org/gurulin/efiles/b0/b0080.html yogichen.org] | ||
[[Category:Impermanence]] | [[Category:Impermanence]] | ||
Latest revision as of 02:08, 25 January 2016
- Since Self is void, self-grasping is also vacuous.
- Its teasing play, nonetheless, remains incessant.
- Upon careful reflection it takes shape indefinite.
- Whenever recognized that's the moment to rest.
- Comment
Buddha revealed that in reality there is no Self; inferring from this, self-grasping is also vacuous. As one's mind could not renounce grasping, grasping, even though vain, would constantly play a role. Upon careful observation of one's own self-grasping it is obvious that often there are many changes and evolutions. In order to cultivate renunciation of grasping one should realize that grasping is impermanent. (In other words, there is no one definite thing that is the grasping to renounce.) Under certain circumstances through attachment to forms grasping arises. Upon awareness of presence of grasping enlarge one's view and mind to leave it.
