Difference between revisions of "Buddhist Offerings"
(Created page with " ==Introduction== In front of an image of Buddha on our shrine we set up beautiful offerings. We may arrange a row, or many rows, of seven offering su...") |
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− | In front of an [[image of Buddha]] on our [[shrine]] we set up beautiful [[offerings]]. We may arrange a row, or many rows, of seven [[offering substances]]: [[water]] for drinking, [[water]] for bathing, [[flowers]], [[incense]], {{Wiki|light}}, | + | In front of an [[image of Buddha]] on our [[shrine]] we set up beautiful [[offerings]]. We may arrange a row, or many rows, of seven [[offering substances]]: [[water]] for drinking, [[water]] for bathing, [[flowers]], [[incense]], {{Wiki|light}}, |
− | The practice of [[offering]] is a very important preparation since it creates a vast amount of [[merit]] ([[good fortune]]) and makes our [[mind]] very strong. One of its special beauties is that everyone can do it easily because seven [[offering]] [[bowls]] are not hard to find and we can easily obtain [[water]]. Furthermore, when we offer [[water]] there is no [[danger]] of developing [[greed]] or [[miserliness]] as there is when we offer other {{Wiki|substances}}. Therefore, this is one practice that we can perform very purely right from the beginning. | + | [[[perfume]]]] and [[food]]. These can be [[offered]] as actual {{Wiki|substances}} or as [[water]]. The seven {{Wiki|substances}} represent the [[objects]] that [[delight]] the [[senses]]. In some {{Wiki|Asian}} countries it used to |
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+ | be customary for hosts to offer these things to their guests whenever they entered the house. In the same [[spirit]] we can | ||
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+ | offer anything we find beautiful or welcoming. When we offer [[water]] to [[Buddha]] we should regard it as [[pure]] [[nectar]] because that is how it is [[perceived]] by [[Buddha]]. | ||
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+ | The practice of [[offering]] is a very important preparation since it creates a vast amount of [[merit]] ([[good fortune]]) and makes our [[mind]] very strong. One of its special beauties is that everyone can do it easily because seven [[offering]] | ||
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+ | [[bowls]] are not hard to find and we can easily obtain [[water]]. Furthermore, when we offer [[water]] there is no | ||
+ | |||
+ | [[danger]] of developing [[greed]] or [[miserliness]] as there is when we offer other {{Wiki|substances}}. Therefore, this is one practice that we can perform very purely right from the beginning. | ||
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− | When we offer [[water]], we should try to offer [[water]] that is cool, delicious to {{Wiki|taste}}, {{Wiki|light}}, soft, clear, sweet [[smelling]], good for the {{Wiki|digestion}}, and soothing on the {{Wiki|throat}}. [[Offering]] cool [[water]] [[causes]] us to develop [[pure]] [[moral discipline]], [[offering]] delicious [[water]] ensures that we will always find delicious [[food]] and drink in {{Wiki|future}} [[lives]], [[offering]] {{Wiki|light}} [[water]] will [[cause]] us to [[experience]] the [[bliss]] of [[physical suppleness]], [[offering]] soft [[water]] makes our [[mind]] [[calm]] and gentle, [[offering]] clear [[water]] makes our [[mind]] clear and alert, [[offering]] sweet [[smelling]] [[water]] brings easy and powerful [[purification]] of [[negative karma]], [[offering]] [[water]] that is good for the {{Wiki|digestion}} reduces our [[illnesses]], and [[offering]] [[water]] that soothes the {{Wiki|throat}} makes our {{Wiki|speech}} beautiful and powerful. If we cannot find [[water]] that possesses these eight qualities, we should [[imagine]] that we are [[offering]] such [[water]] and then we shall receive the same benefits. | + | When we offer [[water]], we should try to offer [[water]] that is cool, delicious to {{Wiki|taste}}, {{Wiki|light}}, soft, clear, sweet [[smelling]], good for the {{Wiki|digestion}}, and soothing on the {{Wiki|throat}}. [[Offering]] cool [[water]] |
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+ | [[causes]] us to develop [[pure]] [[moral discipline]], [[offering]] delicious [[water]] ensures that we will always find delicious [[food]] and drink in {{Wiki|future}} [[lives]], [[offering]] {{Wiki|light}} [[water]] will [[cause]] us to | ||
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+ | [[experience]] the [[bliss]] of [[physical suppleness]], [[offering]] soft [[water]] makes our [[mind]] [[calm]] and gentle, [[offering]] clear [[water]] makes our [[mind]] clear and alert, [[offering]] sweet [[smelling]] [[water]] brings easy and | ||
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+ | powerful [[purification]] of [[negative karma]], [[offering]] [[water]] that is good for the {{Wiki|digestion}} reduces our [[illnesses]], and [[offering]] [[water]] that soothes the {{Wiki|throat}} makes our {{Wiki|speech}} beautiful and powerful. | ||
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+ | If we cannot find [[water]] that possesses these eight qualities, we should [[imagine]] that we are [[offering]] such [[water]] and then we shall receive the same benefits. | ||
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− | [[Offering]] [[flowers]] creates the [[cause]] to attain the special [[attributes]] of a [[Buddha]]. Temporarily, we create the [[cause]] to have a [[pleasant]] [[appearance]] in {{Wiki|future}} [[lives]], free from [[sickness]], [[aging]], and other [[bodily]] {{Wiki|ailments}}; and to see everything around us in a [[pleasant]] aspect. If we could see everything and everyone as beautiful we would not develop [[anger]] or [[jealousy]] but would [[feel]] affectionate [[love]] for [[all living beings]]. On the basis of this we would find it easy to generate [[compassion]] and [[bodhichitta]]. Moreover, if we could [[experience]] everything as [[pleasant]] we would not generate [[attachment]] because our [[mind]] would always be balanced. From this we can see that immense benefits come from making qualified [[offerings]]. | + | [[Offering]] [[flowers]] creates the [[cause]] to attain the special [[attributes]] of a [[Buddha]]. Temporarily, we create the [[cause]] to have a [[pleasant]] [[appearance]] in {{Wiki|future}} [[lives]], free from [[sickness]], [[aging]], and |
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+ | other [[bodily]] {{Wiki|ailments}}; and to see everything around us in a [[pleasant]] aspect. If we could see everything and everyone as beautiful we would not develop [[anger]] or [[jealousy]] but would [[feel]] affectionate [[love]] for [[all | ||
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+ | living beings]]. On the basis of this we would find it easy to generate [[compassion]] and [[bodhichitta]]. Moreover, if we | ||
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+ | could [[experience]] everything as [[pleasant]] we would not generate [[attachment]] because our [[mind]] would always be balanced. From this we can see that immense benefits come from making qualified [[offerings]]. | ||
==[[Incense]]== | ==[[Incense]]== | ||
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By [[offering]] [[incense]] we create the [[cause]] always to [[experience]] [[pleasant]] {{Wiki|smells}} and never to be [[reborn]] in [[unpleasant]] places. We also create the [[cause]] to keep [[pure]] [[moral discipline]] and attain [[pure]] [[concentration]]. | By [[offering]] [[incense]] we create the [[cause]] always to [[experience]] [[pleasant]] {{Wiki|smells}} and never to be [[reborn]] in [[unpleasant]] places. We also create the [[cause]] to keep [[pure]] [[moral discipline]] and attain [[pure]] [[concentration]]. | ||
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− | Temporarily, [[offering]] {{Wiki|light}} makes our [[mind]] clear and sharp during [[meditation]], and creates the [[cause]] to have clear [[eyesight]]. Moreover, [[offering]] {{Wiki|candles}} with steady, long lasting flames crates the [[causes]] to have a long [[life]]. Principally, however, [[offering]] {{Wiki|light}} is a powerful method for destroying the {{Wiki|darkness}} of [[ignorance]] and increasing our [[wisdom]]. | + | |
+ | Temporarily, [[offering]] {{Wiki|light}} makes our [[mind]] clear and sharp during [[meditation]], and creates the [[cause]] to have clear [[eyesight]]. Moreover, [[offering]] {{Wiki|candles}} with steady, long lasting flames crates the [[causes]] | ||
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+ | to have a long [[life]]. Principally, however, [[offering]] {{Wiki|light}} is a powerful method for destroying the {{Wiki|darkness}} of [[ignorance]] and increasing our [[wisdom]]. | ||
Latest revision as of 10:09, 2 November 2024
Introduction
In front of an image of Buddha on our shrine we set up beautiful offerings. We may arrange a row, or many rows, of seven offering substances: water for drinking, water for bathing, flowers, incense, light,
[[[perfume]]]] and food. These can be offered as actual substances or as water. The seven substances represent the objects that delight the senses. In some Asian countries it used to
be customary for hosts to offer these things to their guests whenever they entered the house. In the same spirit we can
offer anything we find beautiful or welcoming. When we offer water to Buddha we should regard it as pure nectar because that is how it is perceived by Buddha.
The practice of offering is a very important preparation since it creates a vast amount of merit (good fortune) and makes our mind very strong. One of its special beauties is that everyone can do it easily because seven offering
bowls are not hard to find and we can easily obtain water. Furthermore, when we offer water there is no
danger of developing greed or miserliness as there is when we offer other substances. Therefore, this is one practice that we can perform very purely right from the beginning.
The Benefits of Making Offerings
Water Offerings
When we offer water, we should try to offer water that is cool, delicious to taste, light, soft, clear, sweet smelling, good for the digestion, and soothing on the throat. Offering cool water
causes us to develop pure moral discipline, offering delicious water ensures that we will always find delicious food and drink in future lives, offering light water will cause us to
experience the bliss of physical suppleness, offering soft water makes our mind calm and gentle, offering clear water makes our mind clear and alert, offering sweet smelling water brings easy and
powerful purification of negative karma, offering water that is good for the digestion reduces our illnesses, and offering water that soothes the throat makes our speech beautiful and powerful.
If we cannot find water that possesses these eight qualities, we should imagine that we are offering such water and then we shall receive the same benefits.
Flowers
Offering flowers creates the cause to attain the special attributes of a Buddha. Temporarily, we create the cause to have a pleasant appearance in future lives, free from sickness, aging, and
other bodily ailments; and to see everything around us in a pleasant aspect. If we could see everything and everyone as beautiful we would not develop anger or jealousy but would feel affectionate love for [[all
living beings]]. On the basis of this we would find it easy to generate compassion and bodhichitta. Moreover, if we
could experience everything as pleasant we would not generate attachment because our mind would always be balanced. From this we can see that immense benefits come from making qualified offerings.
Incense
By offering incense we create the cause always to experience pleasant smells and never to be reborn in unpleasant places. We also create the cause to keep pure moral discipline and attain pure concentration.
Light
Temporarily, offering light makes our mind clear and sharp during meditation, and creates the cause to have clear eyesight. Moreover, offering candles with steady, long lasting flames crates the causes
to have a long life. Principally, however, offering light is a powerful method for destroying the darkness of ignorance and increasing our wisdom.
Perfume
When we offer perfume we create the cause to attain pure moral discipline, to become free from samsaric rebirths and to attain the form body of a Buddha.
Food
The benefits of offering food are that in the future we will always find nourishing food and drink, gain freedom from the suffering of poverty, be sustained by the food of concentration and obtain the enjoyments of the Buddhas.
Music
By offering music we create the cause to hear only pleasant sounds in the future, especially the sound of Dharma; and never to hear unpleasant sounds such as bad news. It is also a cause of attaining the speech of a Buddha.
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