Difference between revisions of "The three principles of the path"
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<poem> | <poem> | ||
| − | THE THREE PRINCIPLES OF THE PATH | + | THE THREE PRINCIPLES OF THE [[PATH]] |
| − | Fourteen verses written by Lama Tsongkhapa | + | Fourteen verses written by [[Lama]] [[Tsongkhapa]] |
| − | 1. As far as I am able, I shall explain | + | 1. As far as I am [[able]], I shall explain |
| − | the essence of all the high teachings of the Victors, the path that all their holy sons commend, | + | the [[essence]] of all the high teachings of the Victors, the [[path]] that all their {{Wiki|holy}} sons commend, |
| − | the entry point for the fortunate seeking freedom | + | the entry point for the [[fortunate]] seeking freedom |
| − | 2. Listen with a pure mind, fortunate ones who have no craving | + | 2. Listen with a [[pure mind]], [[fortunate]] ones who have no [[craving]] |
| − | for the pleasures of life, and who to make leisure and fortune meaningful, strive to turn their mind to the path which pleases the Victors | + | for the [[pleasures]] of [[life]], and who to make leisure and [[fortune]] meaningful, strive to turn their [[mind]] to the [[path]] which pleases the Victors |
| − | 3. There is no way to end without pure renunciation this striving for pleasant results in the ocean of life | + | 3. There is no way to end without [[pure]] [[renunciation]] this striving for [[pleasant]] results in the ocean of [[life]] |
| − | It is because of their hankering life as well that beings are fettered, So seek renunciation first | + | It is because of their hankering [[life]] as well that [[beings]] are [[fettered]], So seek [[renunciation]] first |
| − | 4. Leisure and fortune are hard to find, life is not long, think it constantly; stop desire for this life | + | 4. Leisure and [[fortune]] are hard to find, [[life]] is not long, think it constantly; stop [[desire]] for this [[life]] |
| − | think over and over how deeds and their fruits never fail and the cycle’s suffering; stop desire for the future | + | think over and over how [[deeds]] and their {{Wiki|fruits}} never fail and the cycle’s [[suffering]]; stop [[desire]] for the {{Wiki|future}} |
| − | 5. When you have meditated thus, | + | 5. When you have [[meditated]] thus, |
| − | and feel not even a moment’s desire | + | and [[feel]] not even a moment’s [[desire]] |
| − | for the good things of cyclic life, | + | for the good things of cyclic [[life]], |
and when you begin to think both night and day of achieving freedom, | and when you begin to think both night and day of achieving freedom, | ||
| − | you have found renunciation | + | you have found [[renunciation]] |
[[File:Tsongkhapa 007C.jpg|thumb|250px|]] | [[File:Tsongkhapa 007C.jpg|thumb|250px|]] | ||
| − | 6. Renunciation, though, can never bring the total bliss of matchless Buddhahood, unless it is bound by the highest wish | + | 6. [[Renunciation]], though, can never bring the total [[bliss]] of matchless [[Buddhahood]], unless it is [[bound]] by the [[highest]] wish |
| − | and so the wise seek the high wish for enlightenment | + | and so the [[wise]] seek the high wish for [[enlightenment]] |
| − | 7. They are swept along on four fierce river currents, chained up tight in past deeds hard to undo stuffed in a steel cage of grasping | + | 7. They are swept along on four fierce [[river]] currents, chained up tight in {{Wiki|past}} [[deeds]] hard to undo stuffed in a steel cage of [[grasping]] “[[self]]” |
| − | smothered in the pitch black ignorance | + | smothered in the pitch black [[ignorance]] |
| − | 8. In a limitless round they are born, | + | 8. In a {{Wiki|limitless}} round they are born, |
| − | and in their births are tortured by the three sufferings without a break | + | and in their [[births]] are tortured by the three [[sufferings]] without a break |
| − | think how your mothers feel | + | think how your mothers [[feel]] |
| − | think of what is happening to them try to develop this highest wish | + | think of what is happening to them try to develop this [[highest]] wish |
| − | 9. You may master renunciation and the wish, | + | 9. You may [[master]] [[renunciation]] and the wish, |
| − | but unless you have the wisdom perceiving reality, you cannot cut the root of cyclic life | + | but unless you have the [[wisdom]] perceiving [[reality]], you cannot cut the [[root]] of cyclic [[life]] |
| − | make efforts in ways, then, to perceive interdependence | + | make efforts in ways, then, to {{Wiki|perceive}} [[interdependence]] |
[[File:Tsongkhapa5visions.jpg|thumb|250px|]] | [[File:Tsongkhapa5visions.jpg|thumb|250px|]] | ||
| − | 10. A person is entered the path that pleases the Buddhas when for all objects in the cycle or beyond, | + | 10. A [[person]] is entered the [[path]] that pleases the [[Buddhas]] when for all [[objects]] in the cycle or [[beyond]], |
| − | he sees that cause and effect can never fail | + | he sees that [[cause and effect]] can never fail |
| − | and when, for him, they lose all solid appearance | + | and when, for him, they lose all solid [[appearance]] |
| − | 11. You have yet to realize the Thought of the Able as long as two ideas seem disparate to you: | + | 11. You have yet to realize the [[Thought]] of the [[Able]] as long as two [[ideas]] seem disparate to you: |
| − | the appearance of things – infallible interdependence and emptiness – beyond taking any position | + | the [[appearance]] of things – infallible [[interdependence]] and [[emptiness]] – [[beyond]] taking any position |
| − | 12. At some point they no longer alternate but come together; just seeing that interdependence never fails | + | 12. At some point they no longer alternate but come together; just [[seeing]] that [[interdependence]] never fails |
| − | brings realization that destroys ho you hold to objects and then your analysis with view is complete | + | brings [[realization]] that destroys ho you hold to [[objects]] and then your analysis with [[view]] is complete |
| − | 13. In addition, the appearance prevents the existence extreme, and emptiness prevents that of nonexistence | + | 13. In addition, the [[appearance]] prevents the [[existence]] extreme, and [[emptiness]] prevents that of [[Wikipedia:Existence|nonexistence]] |
| − | and if you see how emptiness shows in cause and effect, you will never be stolen off by extreme views | + | and if you see how [[emptiness]] shows in [[cause and effect]], you will never be stolen off by extreme [[views]] |
14. When you have grasped as well as I | 14. When you have grasped as well as I | ||
| − | the essential points of each of the three principle paths explained, then go into isolation, my son* | + | the [[essential]] points of each of the three [[principle]] [[paths]] explained, then go into isolation, my son* |
make mighty efforts, | make mighty efforts, | ||
| − | and quickly win your ultimate wish. | + | and quickly win your [[Wikipedia:Absolute (philosophy)|ultimate]] wish. |
| − | *The word “son” here is referring to those who have developed bodhicitta in their hearts, rather than indicating gender. | + | *The [[word]] “son” here is referring to those who have developed [[bodhicitta]] in their hearts, rather than indicating [[gender]]. |
</poem> | </poem> | ||
{{R}} | {{R}} | ||
Latest revision as of 13:46, 30 December 2014
THE THREE PRINCIPLES OF THE PATH
Fourteen verses written by Lama Tsongkhapa
1. As far as I am able, I shall explain
the essence of all the high teachings of the Victors, the path that all their holy sons commend,
the entry point for the fortunate seeking freedom
2. Listen with a pure mind, fortunate ones who have no craving
for the pleasures of life, and who to make leisure and fortune meaningful, strive to turn their mind to the path which pleases the Victors
3. There is no way to end without pure renunciation this striving for pleasant results in the ocean of life
It is because of their hankering life as well that beings are fettered, So seek renunciation first
4. Leisure and fortune are hard to find, life is not long, think it constantly; stop desire for this life
think over and over how deeds and their fruits never fail and the cycle’s suffering; stop desire for the future
5. When you have meditated thus,
and feel not even a moment’s desire
for the good things of cyclic life,
and when you begin to think both night and day of achieving freedom,
you have found renunciation
6. Renunciation, though, can never bring the total bliss of matchless Buddhahood, unless it is bound by the highest wish
and so the wise seek the high wish for enlightenment
7. They are swept along on four fierce river currents, chained up tight in past deeds hard to undo stuffed in a steel cage of grasping “self”
smothered in the pitch black ignorance
8. In a limitless round they are born,
and in their births are tortured by the three sufferings without a break
think how your mothers feel
think of what is happening to them try to develop this highest wish
9. You may master renunciation and the wish,
but unless you have the wisdom perceiving reality, you cannot cut the root of cyclic life
make efforts in ways, then, to perceive interdependence
10. A person is entered the path that pleases the Buddhas when for all objects in the cycle or beyond,
he sees that cause and effect can never fail
and when, for him, they lose all solid appearance
11. You have yet to realize the Thought of the Able as long as two ideas seem disparate to you:
the appearance of things – infallible interdependence and emptiness – beyond taking any position
12. At some point they no longer alternate but come together; just seeing that interdependence never fails
brings realization that destroys ho you hold to objects and then your analysis with view is complete
13. In addition, the appearance prevents the existence extreme, and emptiness prevents that of nonexistence
and if you see how emptiness shows in cause and effect, you will never be stolen off by extreme views
14. When you have grasped as well as I
the essential points of each of the three principle paths explained, then go into isolation, my son*
make mighty efforts,
and quickly win your ultimate wish.
- The word “son” here is referring to those who have developed bodhicitta in their hearts, rather than indicating gender.
