Difference between revisions of "Matsarya"
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| − | Matsarya (Sanskrit; Pali: macchariya; Tibetan phonetic: serna) is a Buddhist term translated as "stinginess" or "miserliness". It is defined as being incapable of enjoying one’s own possessions and other material objects, clinging to them and being unwilling to part with them or share them with others. It is identified as: | + | [[File:Tf1qdz.jpg|thumb|250px|]] |
| − | * One of the [[Mental factors | + | [[Matsarya]] ([[Sanskrit]]; [[Pali]]: [[macchariya]]; [[Tibetan]] phonetic: [[serna]]) is a [[Buddhist]] term translated as "[[stinginess]]" or "[[miserliness]]". It is defined as [[being]] incapable of enjoying one’s [[own]] possessions and other material [[objects]], [[clinging]] to them and [[being]] unwilling to part with them or share them with others. It is identified as: |
| − | * One of the [[Mental factors | + | * One of the [[Mental factors#Twenty secondary unwholesome factors|twenty subsidiary unwholesome mental factors]] within the [[Mahayana]] [[Abhidharma]] teachings. |
| − | * One of the [[Fetter | + | * One of the [[Mental factors#Fourteen unwholesome mental factors|fourteen unwholesome mental factors]] within the [[Theravada]] [[Abhidharma]] teachings. |
| + | * One of the [[Fetter|ten fetters]] in the [[Theravada]] [[tradition]] (according to the [[Dhammasangani]]) | ||
==Definitions== | ==Definitions== | ||
| − | ===Mahayana=== | + | ===[[Mahayana]]=== |
| − | The [[Abhidharma-samuccaya]] states: | + | The [[Abhidharma-samuccaya]] states: |
| − | :What is matsarya? It is an over-concern with the material things in life stemming from over-attachment to wealth and honor, and it belongs to passion-lust. Avarice functions as the basis for not letting up in one's concern for the material things of life. | + | :What is [[matsarya]]? It is an over-concern with the material things in [[life]] stemming from over-attachment to [[wealth]] and {{Wiki|honor}}, and it belongs to passion-lust. [[Avarice]] functions as the basis for not letting up in one's [[concern]] for the material things of [[life]]. |
| − | Alexander Berzin explains: | + | [[Alexander Berzin]] explains: |
| − | :Miserliness (ser-sna) is a part of longing desire (Sanskrit: [[Raga (Buddhism)|raga]]) and is an attachment to material gain or respect and, not wanting to give up any possessions, clings to them and does not want to share them with others or use them ourselves. Thus, miserliness is more than the English word stinginess. Stinginess is merely unwillingness to share or to use something we possess. It lacks the aspect of hoarding that miserliness possesses. | + | :[[Miserliness]] ([[ser-sna]]) is a part of longing [[desire]] ([[Sanskrit]]: [[Raga (Buddhism)|raga]]) and is an [[attachment]] to material gain or [[respect]] and, not wanting to give up any possessions, clings to them and does not want to share them with others or use them ourselves. Thus, [[miserliness]] is more than the English [[word]] [[stinginess]]. [[Stinginess]] is merely unwillingness to share or to use something we possess. It lacks the aspect of hoarding that [[miserliness]] possesses. |
| − | ===Theravada=== | + | ===[[Theravada]]=== |
| − | The [[Atthasālinī]] (II, Book I, Part IX, Chapter II, 257) gives the following definition of avarice (meanness): | + | The [[Atthasālinī]] (II, [[Book]] I, Part IX, [[Chapter]] II, 257) gives the following [[definition]] of [[avarice]] ({{Wiki|meanness}}): |
| − | : It has, as characteristic, the concealing of one's property, either attained or about to be attained; the not enduring the sharing of one's property in common with others, as function; the shrinking from such sharing or niggardliness or sour feeling as manifestation; one's own property as proximate cause; and it should be regarded as mental ugliness. | + | : It has, as [[characteristic]], the concealing of one's property, either [[attained]] or about to be [[attained]]; the not enduring the sharing of one's property in common with others, as [[function]]; the shrinking from such sharing or niggardliness or [[sour]] [[feeling]] as [[manifestation]]; one's [[own]] property as proximate [[cause]]; and it should be regarded as [[mental]] ugliness. |
{{W}} | {{W}} | ||
[[Category:Buddhist Terms]] | [[Category:Buddhist Terms]] | ||
| + | [[Category:Kleshas]] | ||
| + | [[Category:Mahayana]] | ||
| + | [[Category:Theravada Buddhism]] | ||
Latest revision as of 08:23, 24 February 2015
Matsarya (Sanskrit; Pali: macchariya; Tibetan phonetic: serna) is a Buddhist term translated as "stinginess" or "miserliness". It is defined as being incapable of enjoying one’s own possessions and other material objects, clinging to them and being unwilling to part with them or share them with others. It is identified as:
- One of the twenty subsidiary unwholesome mental factors within the Mahayana Abhidharma teachings.
- One of the fourteen unwholesome mental factors within the Theravada Abhidharma teachings.
- One of the ten fetters in the Theravada tradition (according to the Dhammasangani)
Definitions
Mahayana
The Abhidharma-samuccaya states:
- What is matsarya? It is an over-concern with the material things in life stemming from over-attachment to wealth and honor, and it belongs to passion-lust. Avarice functions as the basis for not letting up in one's concern for the material things of life.
Alexander Berzin explains:
- Miserliness (ser-sna) is a part of longing desire (Sanskrit: raga) and is an attachment to material gain or respect and, not wanting to give up any possessions, clings to them and does not want to share them with others or use them ourselves. Thus, miserliness is more than the English word stinginess. Stinginess is merely unwillingness to share or to use something we possess. It lacks the aspect of hoarding that miserliness possesses.
Theravada
The Atthasālinī (II, Book I, Part IX, Chapter II, 257) gives the following definition of avarice (meanness):
- It has, as characteristic, the concealing of one's property, either attained or about to be attained; the not enduring the sharing of one's property in common with others, as function; the shrinking from such sharing or niggardliness or sour feeling as manifestation; one's own property as proximate cause; and it should be regarded as mental ugliness.
