Difference between revisions of "Rechung Dorje Drakpa"
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| − | Rechung Dorje Drakpa (Wylie: Ras-chung Rdo-rje Grags-pa) [1083/4-1161], known as Rechungpa, was one of the two most important students of the 11th century [[Kagyu]] [[yogi]] and poet [[Milarepa]] (the other being [[Gampopa]]). Rechungpa founded the Rechung Kagyu lineage and was particularly important in the transmission of the cycle of esoteric teachings of [[Cakrasaṃvara Tantra|Cakrasaṃvara]] known as the Demchog Nyengyü (bde mchog snyan brgyud), Demchog-Khandro Nyengyü or Rechung Nyengyü (ras chung snyan brgyud) | + | [[Rechung Dorje Drakpa]] ([[Wylie]]: [[Ras-chung Rdo-rje Grags-pa]]) [1083/4-1161], known as [[Rechungpa]], was one of the two most important students of the 11th century [[Kagyu]] [[yogi]] and poet [[Milarepa]] (the other being [[Gampopa]]). [[Rechungpa]] founded the [[Rechung Kagyu lineage]] and was particularly important in the [[transmission]] of the cycle of [[esoteric teachings]] of [[Cakrasaṃvara Tantra|Cakrasaṃvara]] known as the [[Demchog Nyengyü]] ([[bde mchog snyan brgyud]]), [[Demchog-Khandro Nyengyü]] or [[Rechung Nyengyü]] ([[ras chung snyan brgyud]]) |
| − | Rechungpa passed his lineage to Geshe Khyung Tsangpa (1115-1172) who in turn passed it on to the yogini Machik Onjo. Traces of Rechungpa's lineage continue within the existing Kagyu schools to the present time. Rechungpa's teaching focused more on the Tantric methods of Mahamudra; especially the dynamic path of raising what today is commonly known as Kundalini (the Buddhist term is Candali) and the mysticism of male-female Union. While Gampopa was a monk and therefore developed the monastic aspect of the Kagyu tradition, Rechungpa continued the tradition of the white-robed Yogins. Rechungpa's line of instruction, with time, became infused and blended with the Shamarpa's lineage in the Kagyu school, and is maintained to the present time. | + | [[Rechungpa]] passed his [[lineage]] to [[Geshe Khyung Tsangpa]] (1115-1172) who in turn passed it on to the [[yogini]] [[Machik Onjo]]. Traces of [[Rechungpa's]] [[lineage]] continue within the [[existing]] [[Kagyu schools]] to the {{Wiki|present}} [[time]]. [[Rechungpa's]] [[teaching]] focused more on the [[Tantric]] methods of [[Mahamudra]]; especially the dynamic [[path]] of raising what today is commonly known as [[Kundalini]] (the [[Buddhist]] term is [[Candali]]) and the [[mysticism]] of male-female Union. While [[Gampopa]] was a [[monk]] and therefore developed the [[monastic]] aspect of the [[Kagyu tradition]], [[Rechungpa]] continued the [[tradition]] of the white-robed [[Yogins]]. [[Rechungpa's]] line of instruction, with [[time]], became infused and blended with the [[Shamarpa's]] [[lineage]] in the [[Kagyu school]], and is maintained to the {{Wiki|present}} [[time]]. |
| − | Tibetan Buddhists believe Rechungpa compiled the The Six Equal Tastes from Indian sources. The text was hidden by Rechungpa, later to be recovered by the terton [[Tsangpa Gyare]], founder of the [[Drukpa lineage]] in Tibet. | + | [[Tibetan Buddhists]] believe [[Rechungpa]] compiled the The [[Six Equal Tastes]] from [[Indian]] sources. The text was hidden by [[Rechungpa]], later to be recovered by the [[terton]] [[Tsangpa Gyare]], founder of the [[Drukpa lineage]] in [[Tibet]]. |
| − | Rechungpa's student Gyalwa Kyang Tsangpa transmitted the lineage originating from Rechungpa to the Yogini Machik Ongyo (12th century). This lineage existed without interruption and still exists. Changling Tulku Rinpoche XVI who is also teaching in the west and transmitting the northern treasures of the [[Nyingma]] is holding Rechungpa's lineage. | + | [[Rechungpa's]] student [[Gyalwa Kyang Tsangpa]] transmitted the [[lineage]] originating from [[Rechungpa]] to the [[Yogini]] [[Machik Ongyo]] (12th century). This [[lineage]] existed without interruption and still [[exists]]. [[Changling Tulku Rinpoche]] XVI who is also [[teaching]] in the [[west]] and transmitting the [[northern treasures]] of the [[Nyingma]] is holding [[Rechungpa's lineage]]. |
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[[Wikipedia:Rechung Dorje Drakpa]] | [[Wikipedia:Rechung Dorje Drakpa]] | ||
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[[Category:Tibetan Buddhist Teachers]] | [[Category:Tibetan Buddhist Teachers]] | ||
Latest revision as of 21:24, 29 January 2014
Rechung Dorje Drakpa (Wylie: Ras-chung Rdo-rje Grags-pa) [1083/4-1161], known as Rechungpa, was one of the two most important students of the 11th century Kagyu yogi and poet Milarepa (the other being Gampopa). Rechungpa founded the Rechung Kagyu lineage and was particularly important in the transmission of the cycle of esoteric teachings of Cakrasaṃvara known as the Demchog Nyengyü (bde mchog snyan brgyud), Demchog-Khandro Nyengyü or Rechung Nyengyü (ras chung snyan brgyud)
Rechungpa passed his lineage to Geshe Khyung Tsangpa (1115-1172) who in turn passed it on to the yogini Machik Onjo. Traces of Rechungpa's lineage continue within the existing Kagyu schools to the present time. Rechungpa's teaching focused more on the Tantric methods of Mahamudra; especially the dynamic path of raising what today is commonly known as Kundalini (the Buddhist term is Candali) and the mysticism of male-female Union. While Gampopa was a monk and therefore developed the monastic aspect of the Kagyu tradition, Rechungpa continued the tradition of the white-robed Yogins. Rechungpa's line of instruction, with time, became infused and blended with the Shamarpa's lineage in the Kagyu school, and is maintained to the present time.
Tibetan Buddhists believe Rechungpa compiled the The Six Equal Tastes from Indian sources. The text was hidden by Rechungpa, later to be recovered by the terton Tsangpa Gyare, founder of the Drukpa lineage in Tibet.
Rechungpa's student Gyalwa Kyang Tsangpa transmitted the lineage originating from Rechungpa to the Yogini Machik Ongyo (12th century). This lineage existed without interruption and still exists. Changling Tulku Rinpoche XVI who is also teaching in the west and transmitting the northern treasures of the Nyingma is holding Rechungpa's lineage.
