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Difference between revisions of "Śāstra"

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'''[[Śāstra]]''' is [[Sanskrit]] for rules in a general [[sense]]. The [[word]] is generally used as a suffix in the context of technical or specialized [[knowledge]] in a defined area of practice; e.g. [[Bhautika Shastra]] ([[physics]]), [[Rasayana Shastra]] ({{Wiki|chemistry}}), [[Jeeva Shastra]] ({{Wiki|biology}}), [[Vastu Shastra]] (architectural [[science]]), [[Shilpa Shastra]] ([[science]] of {{Wiki|sculpture}}), [[Artha Shastra]] ({{Wiki|economics}}), and [[Neeti Shastra]] ({{Wiki|political}} [[science]]). In [[essence]], the [[shaastra]] is the [[knowledge]] which is based on {{Wiki|principles}} that are held to be timeless.
'''Śāstra''' is [[Sanskrit]] for rules in a general sense. The word is generally used as a suffix in the context of technical or specialized [[knowledge]] in a defined area of practice; e.g. Bhautika [[Shastra]] ([[physics]]), Rasayana [[Shastra]] (chemistry), Jeeva [[Shastra]] (biology), Vastu [[Shastra]] (architectural science), Shilpa [[Shastra]] (science of sculpture), Artha [[Shastra]] (economics), and Neeti [[Shastra]] (political [[science]]). In essence, the [[shaastra]] is the [[knowledge]] which is based on principles that are held to be timeless.
 
  
[[Shastra]] is also a by-word used when referring to a scripture. Extending this meaning, the [[shastra]] is commonly used to mean a treatise or text written in explanation of some idea, especially in matters involving [[religion]]. In [[Buddhism]], a [[shastra]] is often a commentary written at a later date to explain an earlier scripture or [[sutra]]. For example, Dr. Yutang Lin says that a text written by him and not given by [[Buddha]], cannot be called a "[[Sutra]]"; it is called a "[[Sastra]]". In [[Buddhism]], [[Buddhists]] are allowed to offer their theses as long as they are consistent with the [[Sutras]], and those are called "[[Sastras]]."  
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[[Shastra]] is also a by-word used when referring to a [[scripture]]. Extending this meaning, the [[shastra]] is commonly used to mean a treatise or text written in explanation of some [[idea]], especially in matters involving [[religion]]. In [[Buddhism]], a [[shastra]] is often a commentary written at a later date to explain an earlier [[scripture]] or [[sutra]]. For example, Dr. [[Yutang Lin]] says that a text written by him and not given by [[Buddha]], cannot be called a "[[Sutra]]"; it is called a "[[Sastra]]". In [[Buddhism]], [[Buddhists]] are allowed to offer their theses as long as they are consistent with the [[Sutras]], and those are called "[[Sastras]]."  
  
In [[Hinduism]] [[sutra]] denotes a distinct type of literary composition, based on short aphoristic statements, generally using various technical terms. [[Sutra]] (literally "binding thread") is a [[Sanskrit]] term referring to an aphorism or group of aphorisms. It was originally applied to [[Hindu]] [[philosophy]], and later to [[Buddhist]] canon scripture. Some scholars consider that the [[Buddhist]] use of [[sūtra]] is a mis-Sanskritization of [[Prakrit]] or [[Pali]] [[sutta]], and that the latter represented [[Sanskrit]] sūkta, "well spoken", "good news" (as the [[Buddha]] himself refers to his [[speech]] in his first sermon; compare the original meaning of Gospel), which would also resolve as [[sutta]] in [[Pali]].
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In [[Hinduism]] [[sutra]] denotes a {{Wiki|distinct}} type of {{Wiki|literary}} composition, based on short aphoristic statements, generally using various technical terms. [[Sutra]] (literally "binding thread") is a [[Sanskrit]] term referring to an aphorism or group of {{Wiki|aphorisms}}. It was originally applied to [[Hindu]] [[philosophy]], and later to [[Buddhist]] [[canon]] [[scripture]]. Some [[scholars]] consider that the [[Buddhist]] use of [[sūtra]] is a mis-Sanskritization of [[Prakrit]] or [[Pali]] [[sutta]], and that the latter represented [[Sanskrit]] sūkta, "well spoken", "good news" (as the [[Buddha]] himself refers to his [[speech]] in his first {{Wiki|sermon}}; compare the original meaning of {{Wiki|Gospel}}), which would also resolve as [[sutta]] in [[Pali]].
 
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[[File:Falcon-info0.JPG|thumb|250px|]]
References in the early texts
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==References in the early texts==
  
The term [[śāstra]] is found for the first time in Yaska's Nirukta (1.2, 14), where the reference is probably to the science or a text of Nirukta ([[etymology]]) (though this term is found in the passage VIII.33.16 of the [[Ṛgveda]] also but the meaning of it is far from clear there). Similarly, the Ṛgvedaprātiśākhya (11.36; 14.30) uses the term to refer to the prātiśākhya tradition. Kātyāyana and Patañjali use it with reference to Pāṇini's Aṣṭādhyāyī. Similarly, the Vedāṅgajyotiṣa uses the term to refer to astronomical treatises. Significantly, however, this text uses the term vedāṅgaśāstrāṇām, indicating that the [[śāstra]] may have been also used as a generic term to cover treatises, which deal with the Vedāṅgas. In the Kātyāyana Śrautasūtra (1.6.21) the term is used to refer to the [[Veda]]. The earliest use of the term śāstra with reference to the literature on [[dharma]] is found in the vārttika of Kātyāyana, who uses the expression dharmaśāstra  
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The term [[śāstra]] is found for the first [[time]] in {{Wiki|Yaska}}'s {{Wiki|Nirukta}} (1.2, 14), where the reference is probably to the [[science]] or a text of {{Wiki|Nirukta}} ([[etymology]]) (though this term is found in the passage VIII.33.16 of the [[Ṛgveda]] also but the meaning of it is far from clear there). Similarly, the Ṛgvedaprātiśākhya (11.36; 14.30) uses the term to refer to the prātiśākhya [[tradition]]. {{Wiki|Kātyāyana}} and {{Wiki|Patañjali}} use it with reference to [[Pāṇini]]'s [[Aṣṭādhyāyī]]. Similarly, the Vedāṅgajyotiṣa uses the term to refer to astronomical treatises. Significantly, however, this text uses the term [[vedāṅgaśāstrāṇām]], indicating that the [[śāstra]] may have been also used as a generic term to cover treatises, which deal with the [[Vedāṅgas]]. In the [[Kātyāyana]] Śrautasūtra (1.6.21) the term is used to refer to the [[Veda]]. The earliest use of the term [[śāstra]] with reference to the {{Wiki|literature}} on [[dharma]] is found in the [[vārttika]] of [[Kātyāyana]], who uses the expression [[dharmaśāstra]]
Main period of composition
 
  
The main period for the composition of the [[shastras]] was between c.100 CE, the approximate date of the Manu Dharma [[Shastra]], and c. 300 CE, when it is likely that Vatsyayana Mallanaga composed the [[Kama Sutra]]. The literature of this period is considered of greater interest than much of what was composed during the times of the empires that framed it, the Mauryas and the Guptas. At the time when the [[shastras]] were composed, Sanskrit remained the 'language of the [[gods]]', although it had also become a vehicle for literary and political expression.
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==Main period of composition==
  
The [[shastras]] are both descriptive and prescriptive. They represent an attempt by their Brahmin composers to strengthen discipline in social, political, personal and other spheres. Some elements, such as the origins of castes as related in Manu, were largely innovations designed to meet new social conditions. Manu shares with much of the [[shastra]] literature an emphasis on the need for controlling human behaviour, especially in relation to gambling, drinking, fornicating and hunting.  Manu's text, for example, amounts to a programme for controlling the senses, considered essential for those seeking [[moksa]], and advisable for others.
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The main period for the composition of the [[shastras]] was between c.100 CE, the approximate date of the [[Manu]] [[Dharma]] [[Shastra]], and c. 300 CE, when it is likely that [[Vatsyayana]] Mallanaga composed the [[Kama Sutra]]. The {{Wiki|literature}} of this period is considered of greater [[interest]] than much of what was composed during the times of the empires that framed it, the {{Wiki|Mauryas}} and the Guptas. At the [[time]] when the [[shastras]] were composed, [[Sanskrit]] remained the '[[language]] of the [[gods]]', although it had also become a [[vehicle]] for {{Wiki|literary}} and {{Wiki|political}} expression.
 +
 
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The [[shastras]] are both descriptive and prescriptive. They represent an attempt by their [[Brahmin]] composers to strengthen [[discipline]] in {{Wiki|social}}, {{Wiki|political}}, personal and other spheres. Some [[elements]], such as the origins of [[castes]] as related in [[Manu]], were largely innovations designed to meet new {{Wiki|social}} [[conditions]]. [[Manu]] shares with much of the [[shastra]] {{Wiki|literature}} an emphasis on the need for controlling [[human]] {{Wiki|behaviour}}, especially in [[relation]] to [[gambling]], drinking, fornicating and [[hunting]].  Manu's text, for example, amounts to a programme for controlling the [[senses]], considered [[essential]] for those seeking [[moksa]], and advisable for others.
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The [[shastras]] contain opposing [[views]] and contradictory prescriptions. This is in part because they represent an {{Wiki|ideal}} of [[human]] {{Wiki|behaviour}}, while at the same [[time]] recognising the need to account for likely failings. The [[shastras]] do not {{Wiki|present}} [[life]] as it was lived. Rather they reveal an [[idea]] of what [[life]] should be, seen from a [[Brahmin]] {{Wiki|perspective}}. The [[shastra]] texts constitute one of the great [[bodies]] of {{Wiki|literature}} of the {{Wiki|ancient}} [[world]].  
  
The [[shastras]] contain opposing views and contradictory prescriptions. This is in part because they represent an ideal of human behaviour, while at the same time recognising the need to account for likely failings. The [[shastras]] do not present life as it was lived. Rather they reveal an idea of what life should be, seen from a [[Brahmin]] perspective. The [[shastra]] texts constitute one of the great bodies of literature of the ancient world.
 
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[[Category:Buddhist Terms]]
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[[Category:Buddhist Texts]]
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[[Category:Shastra]]

Latest revision as of 15:45, 31 December 2014

Photo 11.jpg

Śāstra is Sanskrit for rules in a general sense. The word is generally used as a suffix in the context of technical or specialized knowledge in a defined area of practice; e.g. Bhautika Shastra (physics), Rasayana Shastra (chemistry), Jeeva Shastra (biology), Vastu Shastra (architectural science), Shilpa Shastra (science of sculpture), Artha Shastra (economics), and Neeti Shastra (political science). In essence, the shaastra is the knowledge which is based on principles that are held to be timeless.

Shastra is also a by-word used when referring to a scripture. Extending this meaning, the shastra is commonly used to mean a treatise or text written in explanation of some idea, especially in matters involving religion. In Buddhism, a shastra is often a commentary written at a later date to explain an earlier scripture or sutra. For example, Dr. Yutang Lin says that a text written by him and not given by Buddha, cannot be called a "Sutra"; it is called a "Sastra". In Buddhism, Buddhists are allowed to offer their theses as long as they are consistent with the Sutras, and those are called "Sastras."

In Hinduism sutra denotes a distinct type of literary composition, based on short aphoristic statements, generally using various technical terms. Sutra (literally "binding thread") is a Sanskrit term referring to an aphorism or group of aphorisms. It was originally applied to Hindu philosophy, and later to Buddhist canon scripture. Some scholars consider that the Buddhist use of sūtra is a mis-Sanskritization of Prakrit or Pali sutta, and that the latter represented Sanskrit sūkta, "well spoken", "good news" (as the Buddha himself refers to his speech in his first sermon; compare the original meaning of Gospel), which would also resolve as sutta in Pali.

Falcon-info0.JPG

References in the early texts

The term śāstra is found for the first time in Yaska's Nirukta (1.2, 14), where the reference is probably to the science or a text of Nirukta (etymology) (though this term is found in the passage VIII.33.16 of the Ṛgveda also but the meaning of it is far from clear there). Similarly, the Ṛgvedaprātiśākhya (11.36; 14.30) uses the term to refer to the prātiśākhya tradition. Kātyāyana and Patañjali use it with reference to Pāṇini's Aṣṭādhyāyī. Similarly, the Vedāṅgajyotiṣa uses the term to refer to astronomical treatises. Significantly, however, this text uses the term vedāṅgaśāstrāṇām, indicating that the śāstra may have been also used as a generic term to cover treatises, which deal with the Vedāṅgas. In the Kātyāyana Śrautasūtra (1.6.21) the term is used to refer to the Veda. The earliest use of the term śāstra with reference to the literature on dharma is found in the vārttika of Kātyāyana, who uses the expression dharmaśāstra

Main period of composition

The main period for the composition of the shastras was between c.100 CE, the approximate date of the Manu Dharma Shastra, and c. 300 CE, when it is likely that Vatsyayana Mallanaga composed the Kama Sutra. The literature of this period is considered of greater interest than much of what was composed during the times of the empires that framed it, the Mauryas and the Guptas. At the time when the shastras were composed, Sanskrit remained the 'language of the gods', although it had also become a vehicle for literary and political expression.

The shastras are both descriptive and prescriptive. They represent an attempt by their Brahmin composers to strengthen discipline in social, political, personal and other spheres. Some elements, such as the origins of castes as related in Manu, were largely innovations designed to meet new social conditions. Manu shares with much of the shastra literature an emphasis on the need for controlling human behaviour, especially in relation to gambling, drinking, fornicating and hunting. Manu's text, for example, amounts to a programme for controlling the senses, considered essential for those seeking moksa, and advisable for others.

The shastras contain opposing views and contradictory prescriptions. This is in part because they represent an ideal of human behaviour, while at the same time recognising the need to account for likely failings. The shastras do not present life as it was lived. Rather they reveal an idea of what life should be, seen from a Brahmin perspective. The shastra texts constitute one of the great bodies of literature of the ancient world.

Source

Wikipedia:Śāstra