Difference between revisions of "The Three Jewels and Five Precepts"
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[[Three Jewels]]: | [[Three Jewels]]: | ||
− | Despite the differences in the varieties of [[Buddhism]], there are always the same three cornerstones which are called the [[Three Jewels]]. These are [[ | + | Despite the differences in the varieties of [[Buddhism]], there are always the same three cornerstones which are called the [[Three Jewels]]. These are The [[Buddha]], the [[Dharma]] which is the [[teaching]] ofthe [[Buddha]], and [[The Sangha]], which is the {{Wiki|community}} who follow the [[teaching]]. |
− | When a person accepts the [[Buddhist Philosophy]] and wants to make it part of their [[Life]], the [[traditional]] way is to say "I take [[Refuge]] in [[ | + | When a [[person]] accepts the [[Buddhist Philosophy]] and wants to make it part of their [[Life]], the [[traditional]] way is to say "I take [[Refuge]] in The [[Buddha]], I take [[Refuge]] in the [[Dharma]], I takerefuge in [[The Sangha]]." |
− | [[ | + | the [[Dharma]], the [[teaching]] of The [[Buddha]] is based on the [[Four Noble Truths]] and this is symbolised by the [[wheel]]. Originally, the [[Sangha]] was the [[monastic community]] and this was later to include all those following the [[Buddhist]] [[path]]. |
− | The first jewel is [[ | + | The first [[jewel]] is The [[Buddha]]. To take [[Refuge]] in The [[Buddha]] is not to hide in the safety of a powerful being. [[Refuge]] in this situation is more like moving to new {{Wiki|perspective}}, to a new {{Wiki|awareness}} of the possibility within us all. By taking [[Refuge]] in The [[Buddha]], we align ourselves with the ability to become a [[Buddha]] ourselves, to seek the capacity to be [[awakened]] to what the [[Buddha]] {{Wiki|experienced}}. This [[precious]] [[jewel]] reminds us to find our own [[Buddha nature]]. |
− | [[ | + | the [[Dharma]] is the [[path]] which follows the [[teaching]] of The [[Buddha]], and which will ultimately lead to [[awakening]]. the [[Dharma]] teaches us [[Compassion]] for ourselves and others through an [[understanding]] of The [[Four Noble Truths]] and leads to a [[release]] from {{Wiki|fear}} and [[Ignorance]]. The [[path]] involves embracing the [[teaching]] of The [[Buddha]] and applying that [[understanding]] to everyday [[Life]]. the [[Dharma]] is called the second [[jewel]]. |
− | [[The Sangha]] comprises those who come together in any size group to study,discuss, practice [[meditation]] with a [[desire]] to help and be helped by that group.[[ | + | [[The Sangha]] comprises those who come together in any size group to study,discuss, practice [[meditation]] with a [[desire]] to help and be helped by that group.The [[Buddha]] saw that the interaction with others who are on the [[path]] as being [[essential]] for practice. He saw this as being important for [[ordained]] [[monks]] as well as those of the general {{Wiki|community}}. [[The Sangha]] is the third [[precious]] [[jewel]]. |
− | In the original teaching and in current [[Theravada]] communities, [[The Sangha]] refers only to the [[monks]],[[nuns]] and other ordained teachers. The concept of [[Sangha]] is more broadly interpreted in many [[Mahayana]] and Western groups to include all those who embrace [[ | + | In the [[original teaching]] and in current [[Theravada]] communities, [[The Sangha]] refers only to the [[monks]],[[nuns]] and other [[ordained]] [[teachers]]. The {{Wiki|concept}} of [[Sangha]] is more broadly interpreted in many [[Mahayana]] and {{Wiki|Western}} groups to include all those who embrace the [[Dharma]] a sa {{Wiki|community}}. |
[[Five Precepts]] | [[Five Precepts]] | ||
− | Just as the [[Three Jewels]] forms the simple framework for the transmission of the [[Buddhist Philosophy]], the [[Five Precepts]] are the basic ethical guidelines for the followers of the [[philosophy]]. | + | Just as the [[Three Jewels]] [[forms]] the simple framework for the [[transmission]] of the [[Buddhist Philosophy]], the [[Five Precepts]] are the basic [[ethical]] guidelines for the followers of the [[philosophy]]. |
− | The [[Five Precepts]] are not an absolute rigid set of rules, but provide a practical basis for good, {{Wiki|ethical}} living which will produce the right environment in which to seek out our own truths. | + | The [[Five Precepts]] are not an [[absolute]] rigid set of rules, but provide a {{Wiki|practical}} basis for good, {{Wiki|ethical}} living which will produce the right environment in which to seek out our own [[truths]]. |
− | The first precept is that of not intentionally killing living beings. We step on ants every day, and this isn’t really with any lack of care, and I [[Doubt]] if its possible to avoid occasionally beating the odd cockroach to oblivion, however, the premeditated killing of other human and senseless killing of animals for sport certainly is not desirable for [[Buddhists]]. The primary goal of this precept is to develop concern for the safety and welfare of others and to have [[Compassion]] for all living things. | + | The [[first precept]] is that of not intentionally {{Wiki|killing}} [[living beings]]. We step on ants every day, and this isn’t really with any lack of care, and I [[Doubt]] if its possible to avoid occasionally beating the odd cockroach to oblivion, however, the premeditated {{Wiki|killing}} of other [[human]] and senseless {{Wiki|killing}} of [[animals]] for sport certainly is not desirable for [[Buddhists]]. The primary goal of this [[precept]] is to develop [[concern]] for the safety and {{Wiki|welfare}} of others and to have [[Compassion]] for all living things. |
− | The second precept is to take only what has been given. This is broader than not stealing, as it means returning borrowed items, and not taking unfair advantage even when it is still within the laws of the country. This means that you develop a sense of fair play, and [[Generosity]] towards others. | + | The [[second precept]] is to take only what has been given. This is broader than not [[stealing]], as it means returning borrowed items, and not taking unfair advantage even when it is still within the laws of the country. This means that you develop a [[sense]] of fair play, and [[Generosity]] towards others. |
− | The third precept often talks about sexual misconduct, but may also be interpreted as not misusing the [[senses]]. As the strongest drive after the survival instinct, the sexual drive will dominate our lives and cause much [[Suffering]] unless directed wisely and skilfully. Living to excess, and in particular excessive eating,also causes [[Grief]]. This precept encourages us to be content with more simple lives. | + | The [[third precept]] often talks about [[sexual misconduct]], but may also be interpreted as not misusing the [[senses]]. As the strongest drive after the survival {{Wiki|instinct}}, the [[sexual drive]] will dominate our [[lives]] and [[cause]] much [[Suffering]] unless directed wisely and skilfully. Living to excess, and in particular excessive eating,also [[causes]] [[Grief]]. This [[precept]] encourages us to be content with more simple [[lives]]. |
− | In the fourth precept we are encouraged not to speak falsely,not to lie, slander, misrepresent or to gossip maliciously. This teaches us to speak truthfully and kindly and to have positive motives when we approach a discussion. | + | In the fourth [[precept]] we are encouraged not to speak falsely,not to lie, [[slander]], misrepresent or to {{Wiki|gossip}} maliciously. This teaches us to speak truthfully and kindly and to have positive motives when we approach a [[discussion]]. |
− | The fifth precept is most important for today’s affluent Western society, and that is to avoid intoxicants. This includes alcohol, unnecessary [[Drugs]], and stimulants such as tobacco and caffeine. This precept is important to develop rational thinking and will allow the development of inner clarity needed for [[mindfulness]]. | + | The [[fifth precept]] is most important for today’s affluent {{Wiki|Western}} {{Wiki|society}}, and that is to avoid [[intoxicants]]. This includes [[alcohol]], unnecessary [[Drugs]], and stimulants such as {{Wiki|tobacco}} and caffeine. This [[precept]] is important to develop [[rational thinking]] and will allow the [[development]] of inner clarity needed for [[mindfulness]]. |
− | As always, [[ | + | As always, The [[Buddha]] was [[compassionate]] and {{Wiki|pragmatic}}, and recommended these rather than dogmatically insisting that these [[five precepts]] were [[essential]]. But there is considerable good [[sense]] in each [[precept]] and by living with them every day, the way is then clear to be [[able]] to focus on the personal search for [[enlightened]] [[understanding]]. |
</poem> | </poem> | ||
{{R}} | {{R}} |
Latest revision as of 23:50, 29 October 2014
Three Jewels:
Despite the differences in the varieties of Buddhism, there are always the same three cornerstones which are called the Three Jewels. These are The Buddha, the Dharma which is the teaching ofthe Buddha, and The Sangha, which is the community who follow the teaching.
When a person accepts the Buddhist Philosophy and wants to make it part of their Life, the traditional way is to say "I take Refuge in The Buddha, I take Refuge in the Dharma, I takerefuge in The Sangha."
the Dharma, the teaching of The Buddha is based on the Four Noble Truths and this is symbolised by the wheel. Originally, the Sangha was the monastic community and this was later to include all those following the Buddhist path.
The first jewel is The Buddha. To take Refuge in The Buddha is not to hide in the safety of a powerful being. Refuge in this situation is more like moving to new perspective, to a new awareness of the possibility within us all. By taking Refuge in The Buddha, we align ourselves with the ability to become a Buddha ourselves, to seek the capacity to be awakened to what the Buddha experienced. This precious jewel reminds us to find our own Buddha nature.
the Dharma is the path which follows the teaching of The Buddha, and which will ultimately lead to awakening. the Dharma teaches us Compassion for ourselves and others through an understanding of The Four Noble Truths and leads to a release from fear and Ignorance. The path involves embracing the teaching of The Buddha and applying that understanding to everyday Life. the Dharma is called the second jewel.
The Sangha comprises those who come together in any size group to study,discuss, practice meditation with a desire to help and be helped by that group.The Buddha saw that the interaction with others who are on the path as being essential for practice. He saw this as being important for ordained monks as well as those of the general community. The Sangha is the third precious jewel.
In the original teaching and in current Theravada communities, The Sangha refers only to the monks,nuns and other ordained teachers. The concept of Sangha is more broadly interpreted in many Mahayana and Western groups to include all those who embrace the Dharma a sa community.
Five Precepts
Just as the Three Jewels forms the simple framework for the transmission of the Buddhist Philosophy, the Five Precepts are the basic ethical guidelines for the followers of the philosophy.
The Five Precepts are not an absolute rigid set of rules, but provide a practical basis for good, ethical living which will produce the right environment in which to seek out our own truths.
The first precept is that of not intentionally killing living beings. We step on ants every day, and this isn’t really with any lack of care, and I Doubt if its possible to avoid occasionally beating the odd cockroach to oblivion, however, the premeditated killing of other human and senseless killing of animals for sport certainly is not desirable for Buddhists. The primary goal of this precept is to develop concern for the safety and welfare of others and to have Compassion for all living things.
The second precept is to take only what has been given. This is broader than not stealing, as it means returning borrowed items, and not taking unfair advantage even when it is still within the laws of the country. This means that you develop a sense of fair play, and Generosity towards others.
The third precept often talks about sexual misconduct, but may also be interpreted as not misusing the senses. As the strongest drive after the survival instinct, the sexual drive will dominate our lives and cause much Suffering unless directed wisely and skilfully. Living to excess, and in particular excessive eating,also causes Grief. This precept encourages us to be content with more simple lives.
In the fourth precept we are encouraged not to speak falsely,not to lie, slander, misrepresent or to gossip maliciously. This teaches us to speak truthfully and kindly and to have positive motives when we approach a discussion.
The fifth precept is most important for today’s affluent Western society, and that is to avoid intoxicants. This includes alcohol, unnecessary Drugs, and stimulants such as tobacco and caffeine. This precept is important to develop rational thinking and will allow the development of inner clarity needed for mindfulness.
As always, The Buddha was compassionate and pragmatic, and recommended these rather than dogmatically insisting that these five precepts were essential. But there is considerable good sense in each precept and by living with them every day, the way is then clear to be able to focus on the personal search for enlightened understanding.