Difference between revisions of "Cetasika"
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| + | {{Seealso|Caitasika}} | ||
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| − | '''[[cetasika]]''' (Pāli; Skt., [[caitasika]]). An early [[Abhidharma]] term denoting [[psychological]] [[phenomena]] of various kinds that arise in the [[mind]] ([[citta]]) as it encounters and processes [[phenomena]]. There are 52 according to [[Theravādin]] sources. In [[Buddhist]] {{Wiki|scholastic}} [[psychology]] the theory of [[cetasikas]] is the outcome of the attempt to classify and describe in detail the different states of [[mind]] and their various functions in the context of a general account of the modal operations of the {{Wiki|psyche}} ([[citta]]). The endeavour is an outgrowth of the canonical classification of the human subject into five categories or ‘[[aggregates]]’ ([[skandha]]) and aims at greater precision in the tabulation of [[mental]] elements and faculties in each of the five categories. The different schools tabulate the psychic qualities differently, but all tend to follow a general breakdown into three categories: | + | '''[[cetasika]]''' ([[Pāli]]; Skt., [[caitasika]]). An early [[Abhidharma]] term denoting [[psychological]] [[phenomena]] of various kinds that arise in the [[mind]] ([[citta]]) as it encounters and {{Wiki|processes}} [[phenomena]]. There are 52 according to [[Theravādin]] sources. In [[Buddhist]] {{Wiki|scholastic}} [[psychology]] the {{Wiki|theory}} of [[cetasikas]] is the outcome of the attempt to classify and describe in detail the different states of [[mind]] and their various functions in the context of a general account of the modal operations of the {{Wiki|psyche}} ([[citta]]). The endeavour is an outgrowth of the {{Wiki|canonical}} {{Wiki|classification}} of the [[human]] [[subject]] into five categories or ‘[[aggregates]]’ ([[skandha]]) and aims at greater precision in the tabulation of [[mental]] [[elements]] and [[faculties]] in each of the five categories. The different schools tabulate the [[psychic]] qualities differently, but all tend to follow a general breakdown into [[three categories]]: |
| − | (1) general [[psychological]] functions, e.g {{Wiki|cognition}} or discrimination ([[saññā]]), [[sensation]] or [[feeling]] ([[vedanā]]), [[volition]] ([[cetanā]]), discursive [[thought]] ([[vicāra]]), focused concentration (ekaggatā), etc. | + | (1) general [[psychological]] functions, e.g {{Wiki|cognition}} or {{Wiki|discrimination}} ([[saññā]]), [[sensation]] or [[feeling]] ([[vedanā]]), [[volition]] ([[cetanā]]), discursive [[thought]] ([[vicāra]]), focused [[concentration]] ([[ekaggatā]]), etc. |
| − | (2) Wholesome or virtuous qualities, e.g. goodwill ([[adosa]]), non-attachment ([[alobha]]), diligence ([[appamāda]]), confidence ([[saddhā]]), etc. | + | (2) [[Wholesome]] or [[virtuous]] qualities, e.g. [[goodwill]] ([[adosa]]), [[non-attachment]] ([[alobha]]), [[diligence]] ([[appamāda]]), [[confidence]] ([[saddhā]]), etc. |
| − | (3) Unwholesome qualities or vices, e.g. hatred ([[dosa]], Skt. [[dveṣa]]), envy ([[issā]]), conceit ([[māna]]), etc. | + | (3) [[Unwholesome qualities]] or vices, e.g. [[hatred]] ([[dosa]], Skt. [[dveṣa]]), [[envy]] ([[issā]]), [[conceit]] ([[māna]]), etc. |
| − | In [[Sanskrit]] sources the [[cetasikas]] are known as [[caittas]], and the classification varies slightly. | + | In [[Sanskrit]] sources the [[cetasikas]] are known as [[caittas]], and the {{Wiki|classification}} varies slightly. |
</poem> | </poem> | ||
{{R}} | {{R}} | ||
[http://www.answers.com/topic/cetasika www.answers.com] | [http://www.answers.com/topic/cetasika www.answers.com] | ||
[[Category:Buddhist psychology]] | [[Category:Buddhist psychology]] | ||
| + | {{PaliTerminology}} | ||
Latest revision as of 02:34, 23 September 2014
- See also :
- See also :
cetasika (Pāli; Skt., caitasika). An early Abhidharma term denoting psychological phenomena of various kinds that arise in the mind (citta) as it encounters and processes phenomena. There are 52 according to Theravādin sources. In Buddhist scholastic psychology the theory of cetasikas is the outcome of the attempt to classify and describe in detail the different states of mind and their various functions in the context of a general account of the modal operations of the psyche (citta). The endeavour is an outgrowth of the canonical classification of the human subject into five categories or ‘aggregates’ (skandha) and aims at greater precision in the tabulation of mental elements and faculties in each of the five categories. The different schools tabulate the psychic qualities differently, but all tend to follow a general breakdown into three categories:
(1) general psychological functions, e.g cognition or discrimination (saññā), sensation or feeling (vedanā), volition (cetanā), discursive thought (vicāra), focused concentration (ekaggatā), etc.
(2) Wholesome or virtuous qualities, e.g. goodwill (adosa), non-attachment (alobha), diligence (appamāda), confidence (saddhā), etc.
(3) Unwholesome qualities or vices, e.g. hatred (dosa, Skt. dveṣa), envy (issā), conceit (māna), etc.
In Sanskrit sources the cetasikas are known as caittas, and the classification varies slightly.
