Difference between revisions of "Aṭṭhasālinī"
(Created page with "thumb|250px| Atthasālinī (Pali) is a Buddhist text composed by Buddhaghosa in the Theravada Abhidharma tradition. The title has...") |
m (Text replacement - "Category:Pali terminology" to "{{PaliTerminology}}") |
||
| (2 intermediate revisions by one other user not shown) | |||
| Line 1: | Line 1: | ||
[[File:Cess now.jpg|thumb|250px|]] | [[File:Cess now.jpg|thumb|250px|]] | ||
| − | [[Atthasālinī]] (Pali) is a [[Buddhist]] text composed by [[Buddhaghosa]] in the [[Theravada]] [[Abhidharma]] [[tradition]]. The title has been translated as "The Expositor" or "Providing the Meaning". In the [[Atthasālinī]], [[Buddhaghosa]] explains the meaning of terms that occur in the [[Dhammasangani]], a [[Buddhist]] text that is part of the [[Pali Canon]] of [[Theravada]] [[Buddhism]]. | + | [[Atthasālinī]] ([[Pali]]) is a [[Buddhist]] text composed by [[Buddhaghosa]] in the [[Theravada]] [[Abhidharma]] [[tradition]]. The title has been translated as "The Expositor" or "Providing the Meaning". In the [[Atthasālinī]], [[Buddhaghosa]] explains the meaning of terms that occur in the [[Dhammasangani]], a [[Buddhist]] text that is part of the [[Pali Canon]] of [[Theravada]] [[Buddhism]]. |
[[Atthasālinī]]-[[Buddhaghosa]]'s commentary on the [[Dhammasanganippakarana]] of the [[Abhidhamma Pitaka]]. | [[Atthasālinī]]-[[Buddhaghosa]]'s commentary on the [[Dhammasanganippakarana]] of the [[Abhidhamma Pitaka]]. | ||
| − | It was originally written in [[India]] (Mhv.xxxvi.225; Sas.31), but was probably revised in {{Wiki|Ceylon}} as it mentions (pp. 97-8) the [[Samantapāsādikā]], also various [[ | + | It was originally written in [[India]] (Mhv.xxxvi.225; Sas.31), but was probably revised in {{Wiki|Ceylon}} as it mentions (pp. 97-8) the [[Samantapāsādikā]], also various [[Atthakathās]] and the [[Visuddhi Magga]]. |
[[Atthasālinī]]-Commentary on the [[Dhammasaṇgaṇī]], the first book of the [[Abhidharma Piṭaka]] of the [[Pāli Canon]]. A work of the school of [[Buddhaghoṣa]] (according to its introduction it was written at his request), it was originally composed in [[India]] but revised in [[Sri Lanka]], as shown by the fact that it bears mention of later works. | [[Atthasālinī]]-Commentary on the [[Dhammasaṇgaṇī]], the first book of the [[Abhidharma Piṭaka]] of the [[Pāli Canon]]. A work of the school of [[Buddhaghoṣa]] (according to its introduction it was written at his request), it was originally composed in [[India]] but revised in [[Sri Lanka]], as shown by the fact that it bears mention of later works. | ||
| Line 10: | Line 10: | ||
Within the [[Atthasālinī]], [[Buddhaghosa]] explains the meanings of the fifty-two [[mental factors]] (Pali: [[cetasikas]]) described in the [[Dhammasangani]]. | Within the [[Atthasālinī]], [[Buddhaghosa]] explains the meanings of the fifty-two [[mental factors]] (Pali: [[cetasikas]]) described in the [[Dhammasangani]]. | ||
{{W}} | {{W}} | ||
| − | + | {{PaliTerminology}} | |
Latest revision as of 12:46, 27 April 2014
Atthasālinī (Pali) is a Buddhist text composed by Buddhaghosa in the Theravada Abhidharma tradition. The title has been translated as "The Expositor" or "Providing the Meaning". In the Atthasālinī, Buddhaghosa explains the meaning of terms that occur in the Dhammasangani, a Buddhist text that is part of the Pali Canon of Theravada Buddhism.
Atthasālinī-Buddhaghosa's commentary on the Dhammasanganippakarana of the Abhidhamma Pitaka.
It was originally written in India (Mhv.xxxvi.225; Sas.31), but was probably revised in Ceylon as it mentions (pp. 97-8) the Samantapāsādikā, also various Atthakathās and the Visuddhi Magga.
Atthasālinī-Commentary on the Dhammasaṇgaṇī, the first book of the Abhidharma Piṭaka of the Pāli Canon. A work of the school of Buddhaghoṣa (according to its introduction it was written at his request), it was originally composed in India but revised in Sri Lanka, as shown by the fact that it bears mention of later works.
Within the Atthasālinī, Buddhaghosa explains the meanings of the fifty-two mental factors (Pali: cetasikas) described in the Dhammasangani.
