Difference between revisions of "Why Does One Transform into the Mara King"
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[[File:Dushun.JPG|thumb|250px|]] | [[File:Dushun.JPG|thumb|250px|]] | ||
<poem> | <poem> | ||
| − | By Living Buddha Lian Sheng, Sheng-yen Lu‧ | + | By Living [[Buddha]] [[Lian Sheng]], [[Sheng-yen]] Lu‧ |
Translated by Lian-Hua Zi-Wei; Edited by TBTI | Translated by Lian-Hua Zi-Wei; Edited by TBTI | ||
| − | In principle, the sixth and highest heaven of the Desire Realm is Paranirmita-vasavartin. | + | In [[principle]], the sixth and [[highest]] [[heaven]] of the [[Desire Realm]] is [[Paranirmita-vasavartin]]. |
| − | The Buddha had said: | + | The [[Buddha]] had said: |
| − | The king of kings is the lord of the sixth heaven of the desire realm; the holiest of the holy is the great awakened Buddha. | + | The [[king]] of {{Wiki|kings}} is the [[lord]] of the sixth [[heaven]] of the [[desire realm]]; the holiest of the {{Wiki|holy}} is the great [[awakened]] [[Buddha]]. |
| − | The lord of the sixth heaven of the desire realm inspires envy amongst men. | + | The [[lord]] of the sixth [[heaven]] of the [[desire realm]] inspires [[envy]] amongst men. |
| − | There are two verses that describe how one gains entry into this heaven: | + | There are two verses that describe how one gains entry into this [[heaven]]: |
[[File:Ing art 00.jpg|thumb|250px|]] | [[File:Ing art 00.jpg|thumb|250px|]] | ||
| − | Sentient beings of highest grade | + | [[Sentient beings]] of [[highest]] grade |
| − | Fully possessed of the merits of monastic cultivation | + | Fully possessed of the [[merits]] of [[monastic]] [[cultivation]] |
| − | Amassing great amounts of causes for liberation | + | Amassing great amounts of [[causes]] for [[liberation]] |
| − | Attain birth in Paranirmita-vasavartin | + | Attain [[birth]] in [[Paranirmita-vasavartin]] |
| − | Sentient beings of highest capacity | + | [[Sentient beings]] of [[highest]] capacity |
| − | Also most devoted in upholding precepts | + | Also most devoted in upholding [[precepts]] |
[[File:Ddha 80.jpg|thumb|250px|]] | [[File:Ddha 80.jpg|thumb|250px|]] | ||
| − | Merits surpassing those who came before | + | [[Merits]] surpassing those who came before |
| − | Attain birth in Paranirmita-vasavartin | + | Attain [[birth]] in [[Paranirmita-vasavartin]] |
| − | This sixth heaven of the desire realm is such a venerated and honored place. | + | This sixth [[heaven]] of the [[desire realm]] is such a venerated and honored place. |
| − | This sixth heaven of the desire realm is such a pinnacle. | + | This sixth [[heaven]] of the [[desire realm]] is such a pinnacle. |
| − | Based on what I know, I have a student by the dharma name of "Lian-yong" who will be reborn in Paranirmita-vasavartin. | + | Based on what I [[know]], I have a [[student]] by the [[dharma]] [[name]] of "Lian-yong" who will be [[reborn]] in [[Paranirmita-vasavartin]]. |
| − | Why will he be reborn in this heaven? | + | Why will he be [[reborn]] in this [[heaven]]? |
| − | 1. He is extremely judicious at upholding the precepts. | + | 1. He is extremely judicious at upholding the [[precepts]]. |
| − | 2. He has amassed great amounts of merits. | + | 2. He has amassed great amounts of [[merits]]. |
| − | 3. He desires to depart from this mundane realm. | + | 3. He [[desires]] to depart from this [[mundane]] [[realm]]. |
| − | Lian-yong fully possesses these three qualities. So, without a doubt, he will be reborn in Paranirmita-vasavartin. | + | Lian-yong fully possesses these three qualities. So, without a [[doubt]], he will be [[reborn]] in [[Paranirmita-vasavartin]]. |
| − | Since he fully possesses the three qualities of upholding precepts, amassing great merits, and desiring to leave the mundane world, why is this Paranirmita-vasavartin heaven the mara's palace? | + | Since he fully possesses the three qualities of upholding [[precepts]], amassing great [[merits]], and [[desiring]] to leave the [[mundane]] [[world]], why is this [[Paranirmita-vasavartin]] [[heaven]] the [[mara's]] palace? |
| − | Why do the multitude of devas who ascend into Paranirmita-vasavartin become the mara's minions? This truly is a great mystery. | + | Why do the multitude of [[devas]] who ascend into [[Paranirmita-vasavartin]] become the [[mara's]] minions? This truly is a great {{Wiki|mystery}}. |
* * * | * * * | ||
| − | Let's read some descriptions of the Lord of Paranirmita-vasavartin. | + | Let's read some descriptions of the [[Lord]] of [[Paranirmita-vasavartin]]. |
| − | The ruler of Paranirmita-vasavartin is a great and powerful deva mara who can do what he pleases. | + | The [[ruler]] of [[Paranirmita-vasavartin]] is a great and powerful [[deva]] [[mara]] who can do what he pleases. |
| − | The mara king of the sixth heaven of the desire realm can obstruct people's virtuous deeds. | + | The [[mara]] [[king]] of the sixth [[heaven]] of the [[desire realm]] can obstruct people's [[virtuous]] [[deeds]]. |
| − | This kind of deva mara has great spiritual power and can generate tremendous hardships for cultivators seeking liberation from life and death. They can also generate various kinds of obstacles and hardships to harm cultivators. | + | This kind of [[deva]] [[mara]] has great [[spiritual]] [[power]] and can generate tremendous {{Wiki|hardships}} for {{Wiki|cultivators}} seeking [[liberation]] from [[life]] and [[death]]. They can also generate various kinds of [[obstacles]] and {{Wiki|hardships}} to harm {{Wiki|cultivators}}. |
| − | This Sixth Desire Realm Heaven mara king's name is Papiyan, and he has mara sons, daughters, and subjects. | + | This [[Sixth Desire Realm Heaven]] [[mara]] king's [[name]] is Papiyan, and he has [[mara]] sons, daughters, and [[subjects]]. |
| − | Yet in the sixth chapter of the Vimalakirti-nirdesa Sutra, there is another explanation. Vimalakirti said to Mahakasyapa: Compassionate One, many of those who manifest as maras in the immeasurable asamkhyeyas (countless worlds) of the ten realms of the dharmadhatu are bodhisattvas, who are abiding in inconceivable liberation. They (bodhisattvas) use skillful means to manifest themselves in the form of mara kings to guide and instruct sentient beings. | + | Yet in the sixth chapter of the [[Vimalakirti-nirdesa Sutra]], there is another explanation. [[Vimalakirti]] said to [[Mahakasyapa]]: [[Compassionate]] One, many of those who [[manifest]] as [[maras]] in the [[immeasurable]] [[asamkhyeyas]] (countless [[worlds]]) of the [[ten realms]] of the [[dharmadhatu]] are [[bodhisattvas]], who are abiding in [[inconceivable]] [[liberation]]. They ([[bodhisattvas]]) use [[skillful means]] to [[manifest]] themselves in the [[form]] of [[mara]] {{Wiki|kings}} to [[guide]] and instruct [[sentient beings]]. |
| − | From the Mahayana Buddhism's perspective, mara kings are the transformation of high-level bodhisattvas applying the great power of skillful means for the purpose of guiding and instructing sentient beings. | + | From the [[Mahayana]] [[Buddhism's]] {{Wiki|perspective}}, [[mara]] {{Wiki|kings}} are the [[transformation]] of high-level [[bodhisattvas]] applying the great [[power]] of [[skillful means]] for the purpose of guiding and instructing [[sentient beings]]. |
| − | In other words, without maras' tests, it is impossible for a person to attain Buddhahood. | + | In other words, without [[maras]]' tests, it is impossible for a [[person]] to attain [[Buddhahood]]. |
* * * | * * * | ||
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He says: | He says: | ||
| − | I am most devoted in upholding precepts. No one can match my devotion. | + | I am most devoted in upholding [[precepts]]. No one can match my [[devotion]]. |
He says: | He says: | ||
| − | My merits from offerings are the greatest. No one has more merits! | + | My [[merits]] from [[offerings]] are the greatest. No one has more [[merits]]! |
He says: | He says: | ||
| − | I have surpassed this mundane world. My cultivation level is the highest. All other people are inferior in comparison. I, alone, am the greatest. | + | I have surpassed this [[mundane]] [[world]]. My [[cultivation]] level is the [[highest]]. All other [[people]] are {{Wiki|inferior}} in comparison. I, alone, am the greatest. |
As a result of these attitudes, he has developed three great "illnesses”: | As a result of these attitudes, he has developed three great "illnesses”: | ||
| − | 1. Conceit | + | 1. [[Conceit]] |
2. Insolence | 2. Insolence | ||
| Line 92: | Line 92: | ||
3. Stubbornness | 3. Stubbornness | ||
| − | Although he will ascend to Paranirmita-vasavartin (the highest pinnacle of the desire realm heavens), he shall actually become the arrogant mara king obsessed with being Number One. | + | Although he will ascend to [[Paranirmita-vasavartin]] (the [[highest]] pinnacle of the [[desire realm]] [[heavens]]), he shall actually become the [[arrogant]] [[mara]] [[king]] obsessed with [[being]] Number One. |
| − | Every Buddhist knows that the palace of the mara king shook violently when Buddha Shakyamuni attained the ultimate realization and supreme enlightenment. The mara king immediately rushed to the Buddha's side urging the Buddha to enter nirvana quickly. The main reason for this advice was that the mara king did not want to be surpassed by someone abiding in the realm that he had control over. | + | Every [[Buddhist]] [[knows]] that the palace of the [[mara]] [[king]] shook violently when [[Buddha Shakyamuni]] [[attained]] the [[ultimate]] [[realization]] and [[supreme enlightenment]]. The [[mara]] [[king]] immediately rushed to the [[Buddha's]] side urging the [[Buddha]] to enter [[nirvana]] quickly. The main [[reason]] for this advice was that the [[mara]] [[king]] did not want to be surpassed by someone abiding in the [[realm]] that he had control over. |
| − | These kinds of mara kings all claim that they have attained the highest enlightenment. They declare themselves to be the best -- unmatched by anyone. | + | These kinds of [[mara]] {{Wiki|kings}} all claim that they have [[attained]] [[the highest enlightenment]]. They declare themselves to be the best -- unmatched by anyone. |
| − | If someone attains true enlightenment, then mara kings will create obstacles and hardships for this person to obstruct the propagation of authentic dharma. | + | If someone attains true [[enlightenment]], then [[mara]] {{Wiki|kings}} will create [[obstacles]] and {{Wiki|hardships}} for this [[person]] to obstruct the [[propagation]] of [[Wikipedia:Authenticity|authentic]] [[dharma]]. |
| − | The mara king who resides in sixth heaven of the desire realm, Paranirmita-vasavartin heaven, stands at the pinnacle of the desire realm and does not want anyone to surpass him. | + | The [[mara]] [[king]] who resides in sixth [[heaven]] of the [[desire realm]], [[Paranirmita-vasavartin]] [[heaven]], stands at the pinnacle of the [[desire realm]] and does not want anyone to surpass him. |
| − | Conceit turns one into mara. | + | [[Conceit]] turns one into [[mara]]. |
| − | Insolence turns one into mara | + | Insolence turns one into [[mara]] |
| − | Stubbornness turns one into mara. | + | Stubbornness turns one into [[mara]]. |
| − | (These are the seeds for becoming mara.) | + | (These are the [[seeds]] for becoming [[mara]].) |
| − | Now I ask my holy students: Observing this world, presently there are still many cultivators who think their cultivation of the ultimate truth is the best, believing that they are the only ones who have attained realization, and believing that they have amassed the greatest amount of merits. Attempt to come up with their names and tell it to me privately. | + | Now I ask my {{Wiki|holy}} students: Observing this [[world]], presently there are still many {{Wiki|cultivators}} who think their [[cultivation]] of the [[ultimate truth]] is the best, believing that they are the only ones who have [[attained]] [[realization]], and believing that they have amassed the greatest amount of [[merits]]. Attempt to come up with their names and tell it to me privately. |
| − | (From Book #191 "Staircases to the Heavens") | + | (From [[Book]] #191 "Staircases to the [[Heavens]]") |
(本文選自蓮生活佛第191冊著作「諸天的階梯」文章「為何變現為魔王？」) | (本文選自蓮生活佛第191冊著作「諸天的階梯」文章「為何變現為魔王？」) | ||
| Line 118: | Line 118: | ||
{{R}} | {{R}} | ||
[http://www.wtbn.org/647/p647-03-01.shtm www.wtbn.org] | [http://www.wtbn.org/647/p647-03-01.shtm www.wtbn.org] | ||
| + | [[Category:Mara (demon)]] | ||
Latest revision as of 10:50, 7 April 2014
By Living Buddha Lian Sheng, Sheng-yen Lu‧
Translated by Lian-Hua Zi-Wei; Edited by TBTI
In principle, the sixth and highest heaven of the Desire Realm is Paranirmita-vasavartin.
The Buddha had said:
The king of kings is the lord of the sixth heaven of the desire realm; the holiest of the holy is the great awakened Buddha.
The lord of the sixth heaven of the desire realm inspires envy amongst men.
There are two verses that describe how one gains entry into this heaven:
Sentient beings of highest grade
Fully possessed of the merits of monastic cultivation
Amassing great amounts of causes for liberation
Attain birth in Paranirmita-vasavartin
Sentient beings of highest capacity
Also most devoted in upholding precepts
Merits surpassing those who came before
Attain birth in Paranirmita-vasavartin
This sixth heaven of the desire realm is such a venerated and honored place.
This sixth heaven of the desire realm is such a pinnacle.
Based on what I know, I have a student by the dharma name of "Lian-yong" who will be reborn in Paranirmita-vasavartin.
Why will he be reborn in this heaven?
1. He is extremely judicious at upholding the precepts.
2. He has amassed great amounts of merits.
3. He desires to depart from this mundane realm.
Lian-yong fully possesses these three qualities. So, without a doubt, he will be reborn in Paranirmita-vasavartin.
Since he fully possesses the three qualities of upholding precepts, amassing great merits, and desiring to leave the mundane world, why is this Paranirmita-vasavartin heaven the mara's palace?
Why do the multitude of devas who ascend into Paranirmita-vasavartin become the mara's minions? This truly is a great mystery.
- * *
Let's read some descriptions of the Lord of Paranirmita-vasavartin.
The ruler of Paranirmita-vasavartin is a great and powerful deva mara who can do what he pleases.
The mara king of the sixth heaven of the desire realm can obstruct people's virtuous deeds.
This kind of deva mara has great spiritual power and can generate tremendous hardships for cultivators seeking liberation from life and death. They can also generate various kinds of obstacles and hardships to harm cultivators.
This Sixth Desire Realm Heaven mara king's name is Papiyan, and he has mara sons, daughters, and subjects.
Yet in the sixth chapter of the Vimalakirti-nirdesa Sutra, there is another explanation. Vimalakirti said to Mahakasyapa: Compassionate One, many of those who manifest as maras in the immeasurable asamkhyeyas (countless worlds) of the ten realms of the dharmadhatu are bodhisattvas, who are abiding in inconceivable liberation. They (bodhisattvas) use skillful means to manifest themselves in the form of mara kings to guide and instruct sentient beings.
From the Mahayana Buddhism's perspective, mara kings are the transformation of high-level bodhisattvas applying the great power of skillful means for the purpose of guiding and instructing sentient beings.
In other words, without maras' tests, it is impossible for a person to attain Buddhahood.
- * *
Okay! Now, let us discuss Lian-yong.
He says:
I am most devoted in upholding precepts. No one can match my devotion.
He says:
My merits from offerings are the greatest. No one has more merits!
He says:
I have surpassed this mundane world. My cultivation level is the highest. All other people are inferior in comparison. I, alone, am the greatest.
As a result of these attitudes, he has developed three great "illnesses”:
1. Conceit
2. Insolence
3. Stubbornness
Although he will ascend to Paranirmita-vasavartin (the highest pinnacle of the desire realm heavens), he shall actually become the arrogant mara king obsessed with being Number One.
Every Buddhist knows that the palace of the mara king shook violently when Buddha Shakyamuni attained the ultimate realization and supreme enlightenment. The mara king immediately rushed to the Buddha's side urging the Buddha to enter nirvana quickly. The main reason for this advice was that the mara king did not want to be surpassed by someone abiding in the realm that he had control over.
These kinds of mara kings all claim that they have attained the highest enlightenment. They declare themselves to be the best -- unmatched by anyone.
If someone attains true enlightenment, then mara kings will create obstacles and hardships for this person to obstruct the propagation of authentic dharma.
The mara king who resides in sixth heaven of the desire realm, Paranirmita-vasavartin heaven, stands at the pinnacle of the desire realm and does not want anyone to surpass him.
Conceit turns one into mara.
Insolence turns one into mara
Stubbornness turns one into mara.
(These are the seeds for becoming mara.)
Now I ask my holy students: Observing this world, presently there are still many cultivators who think their cultivation of the ultimate truth is the best, believing that they are the only ones who have attained realization, and believing that they have amassed the greatest amount of merits. Attempt to come up with their names and tell it to me privately.
(From Book #191 "Staircases to the Heavens")
(本文選自蓮生活佛第191冊著作「諸天的階梯」文章「為何變現為魔王？」)
