Difference between revisions of "Klesa-mara"
Jump to navigation
Jump to search
(Created page with "thumb|250px| <poem> In traditional Buddhism four senses of the word "mara" are given. Klesa-mara, or Mara as the embodiment of all ...") |
|||
Line 1: | Line 1: | ||
[[File:Larg mind.jpg|thumb|250px|]] | [[File:Larg mind.jpg|thumb|250px|]] | ||
<poem> | <poem> | ||
− | In traditional [[Buddhism]] four [[senses]] of the word "[[mara]]" are given. | + | In [[traditional]] [[Buddhism]] four [[senses]] of the [[word]] "[[mara]]" are given. |
− | [[Klesa-mara]], or [[Mara]] as the embodiment of all [[unskillful]] [[emotions]]. | + | [[Klesa-mara]], or [[Mara]] as the [[embodiment]] of all [[unskillful]] [[emotions]]. |
− | [[Mrtyu-mara]], or [[Mara]] as [[death]], in the sense of the ceaseless round of [[birth]] and [[death]]. | + | [[Mrtyu-mara]], or [[Mara]] as [[death]], in the [[sense]] of the ceaseless round of [[birth]] and [[death]]. |
− | [[Skandha-mara]], or [[Mara]] as metaphor for the entirety of {{Wiki|conditioned}} [[existence]]. | + | [[Skandha-mara]], or [[Mara]] as {{Wiki|metaphor}} for the entirety of {{Wiki|conditioned}} [[existence]]. |
− | [[Devaputra-mara]], or [[Mara]] the son of a [[deva]] ([[god]]), that is, [[Mara]] as an objectively existent being rather than as a metaphor. | + | [[Devaputra-mara]], or [[Mara]] the son of a [[deva]] ([[god]]), that is, [[Mara]] as an objectively [[existent]] [[being]] rather than as a {{Wiki|metaphor}}. |
</poem> | </poem> | ||
{{R}} | {{R}} | ||
[http://mesosyn.com/myth2-1.html mesosyn.com] | [http://mesosyn.com/myth2-1.html mesosyn.com] | ||
[[Category:Mara (demon)]] | [[Category:Mara (demon)]] |
Latest revision as of 03:48, 4 September 2013
In traditional Buddhism four senses of the word "mara" are given.
Klesa-mara, or Mara as the embodiment of all unskillful emotions.
Mrtyu-mara, or Mara as death, in the sense of the ceaseless round of birth and death.
Skandha-mara, or Mara as metaphor for the entirety of conditioned existence.
Devaputra-mara, or Mara the son of a deva (god), that is, Mara as an objectively existent being rather than as a metaphor.