Difference between revisions of "Annatra Sutta"
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| − | Aññatra Sutta: A Certain Brahman | + | {{DisplayImages|738|1687}} |
| + | {{Centre|{{Big2x|Aññatra Sutta: A Certain Brahman}}<br/> | ||
| + | translated from the [[Pali]] by <br/> | ||
| + | [[Thanissaro Bhikkhu]]}}<br/><br/> | ||
| − | + | Dwelling at [[Savatthi]]... Then a certain [[brahman]] went to the [[Blessed One]] and, on arrival, exchanged courteous [[greetings]] with him. After an exchange of friendly [[greetings]] & courtesies, he sat to one side. As he was sitting there he said to the [[Blessed One]]: "What now, [[Master]] [[Gotama]]: Is the one who acts the same one who [[experiences]] [the results of the act]?" | |
| − | + | [The [[Buddha]]:] "[To say,] 'The one who acts is the same one who [[experiences]],' is one extreme." | |
| − | + | [The [[brahman]]:] "Then, [[Master]] [[Gotama]], is the one who acts someone other than the one who [[experiences]]?" | |
| − | [The Buddha:] "[To say,] 'The one who acts is the | + | [The [[Buddha]]:] "[To say,] 'The one who acts is someone other than the one who [[experiences]],' is the second extreme. Avoiding both of these [[extremes]], the [[Tathagata]] teaches the [[Dhamma]] by means of the middle: From [[ignorance]] as a requisite [[condition]] come [[fabrications]]. From [[fabrications]] as a requisite [[condition]] comes [[consciousness]]. From [[consciousness]] as a requisite [[condition]] comes name-&-form. From name-&-form as a requisite [[condition]] come the [[six sense]] media. From the [[six sense]] media as a requisite [[condition]] comes [[contact]]. From [[contact]] as a requisite [[condition]] comes [[feeling]]. From [[feeling]] as a requisite [[condition]] comes [[craving]]. From [[craving]] as a requisite [[condition]] comes clinging/sustenance. From clinging/sustenance as a requisite [[condition]] comes becoming. From becoming as a requisite [[condition]] comes [[birth]]. From [[birth]] as a requisite [[condition]], then [[aging]] & [[death]], [[sorrow]], [[lamentation]], [[pain]], {{Wiki|distress}}, & {{Wiki|despair}} come into play. Such is the origination of this entire {{Wiki|mass}} of [[stress]] & [[suffering]]. |
| − | [ | + | "Now from the remainderless fading & [[cessation]] of that very [[ignorance]] comes the [[cessation]] of [[fabrications]]. From the [[cessation]] of [[fabrications]] comes the [[cessation]] of [[consciousness]]. From the [[cessation]] of [[consciousness]] comes the [[cessation]] of name-&-form. From the [[cessation]] of name-&-form comes the [[cessation]] of the [[six sense]] media. From the [[cessation]] of the [[six sense]] media comes the [[cessation]] of [[contact]]. From the [[cessation]] of [[contact]] comes the [[cessation]] of [[feeling]]. From the [[cessation]] of [[feeling]] comes the [[cessation]] of [[craving]]. From the [[cessation]] of [[craving]] comes the [[cessation]] of clinging/sustenance. From the [[cessation]] of clinging/sustenance comes the [[cessation]] of becoming. From the [[cessation]] of becoming comes the [[cessation]] of [[birth]]. From the [[cessation]] of [[birth]], then [[aging]] & [[death]], [[sorrow]], [[lamentation]], [[pain]], {{Wiki|distress}}, & {{Wiki|despair}} all cease. Such is the [[cessation]] of this entire {{Wiki|mass}} of [[stress]] & [[suffering]]." |
| − | [ | + | When this was said, the [[brahman]] said to the [[Blessed One]]: "Magnificent, [[Master]] [[Gotama]]! Magnificent! Just as if he were to place upright what was overturned, to reveal what was hidden, to point out the way to one who was lost, or to carry a [[lamp]] into the dark so that those with [[eyes]] could see [[forms]], in the same way has [[Master]] [[Gotama]] — through many lines of {{Wiki|reasoning}} — made the [[Dhamma]] clear. I go to [[Master]] [[Gotama]] for [[refuge]], to the [[Dhamma]], & to the [[community of monks]]. May [[Master]] [[Gotama]] remember me as a lay follower who has gone for [[refuge]] from this day forward, for [[life]]." |
| − | + | {{R}} | |
| − | + | [http://www.dhammawiki.com/index.php?title=Category:Samyutta_Nikaya dhammawiki.com] | |
| − | + | [[Category:Saṃyutta Nikāya]] | |
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Latest revision as of 07:05, 9 March 2015
Aññatra Sutta: A Certain Brahman
translated from the Pali by
Thanissaro Bhikkhu
Dwelling at Savatthi... Then a certain brahman went to the Blessed One and, on arrival, exchanged courteous greetings with him. After an exchange of friendly greetings & courtesies, he sat to one side. As he was sitting there he said to the Blessed One: "What now, Master Gotama: Is the one who acts the same one who experiences [the results of the act]?"
[The Buddha:] "[To say,] 'The one who acts is the same one who experiences,' is one extreme."
[The brahman:] "Then, Master Gotama, is the one who acts someone other than the one who experiences?"
[The Buddha:] "[To say,] 'The one who acts is someone other than the one who experiences,' is the second extreme. Avoiding both of these extremes, the Tathagata teaches the Dhamma by means of the middle: From ignorance as a requisite condition come fabrications. From fabrications as a requisite condition comes consciousness. From consciousness as a requisite condition comes name-&-form. From name-&-form as a requisite condition come the six sense media. From the six sense media as a requisite condition comes contact. From contact as a requisite condition comes feeling. From feeling as a requisite condition comes craving. From craving as a requisite condition comes clinging/sustenance. From clinging/sustenance as a requisite condition comes becoming. From becoming as a requisite condition comes birth. From birth as a requisite condition, then aging & death, sorrow, lamentation, pain, distress, & despair come into play. Such is the origination of this entire mass of stress & suffering.
"Now from the remainderless fading & cessation of that very ignorance comes the cessation of fabrications. From the cessation of fabrications comes the cessation of consciousness. From the cessation of consciousness comes the cessation of name-&-form. From the cessation of name-&-form comes the cessation of the six sense media. From the cessation of the six sense media comes the cessation of contact. From the cessation of contact comes the cessation of feeling. From the cessation of feeling comes the cessation of craving. From the cessation of craving comes the cessation of clinging/sustenance. From the cessation of clinging/sustenance comes the cessation of becoming. From the cessation of becoming comes the cessation of birth. From the cessation of birth, then aging & death, sorrow, lamentation, pain, distress, & despair all cease. Such is the cessation of this entire mass of stress & suffering."
When this was said, the brahman said to the Blessed One: "Magnificent, Master Gotama! Magnificent! Just as if he were to place upright what was overturned, to reveal what was hidden, to point out the way to one who was lost, or to carry a lamp into the dark so that those with eyes could see forms, in the same way has Master Gotama — through many lines of reasoning — made the Dhamma clear. I go to Master Gotama for refuge, to the Dhamma, & to the community of monks. May Master Gotama remember me as a lay follower who has gone for refuge from this day forward, for life."
