Difference between revisions of "Parinna Sutta"
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− | Pariñña Sutta: Comprehension | + | {{DisplayImages|1354}} |
+ | {{Centre|<big><big>Pariñña Sutta: Comprehension</big></big> <br/> | ||
+ | translated from the Pali by <br/> | ||
+ | [[Thanissaro Bhikkhu]]}}<br/><br/> | ||
− | + | At [[Savatthi]]. "[[Monks]], I will teach you the [[phenomena]] to be comprehended, as well as [[comprehension]]. Listen & pay [[close attention]]. I will speak." | |
− | + | "As you say, [[lord]]," the [[monks]] responded. | |
− | + | The [[Blessed One]] said, "And which are the [[phenomena]] to be comprehended? [[Form]] is a [[phenomenon]] to be comprehended. [[Feeling]] ... [[Perception]] ... [[Fabrications]] ... [[Consciousness]] is a [[phenomenon]] to be comprehended. These are called [[phenomena]] to be comprehended. | |
− | "As | + | "And which is [[comprehension]]? Any ending of [[passion]], ending of [[aversion]], ending of [[delusion]].<ref>[[Comprehension]] here means the [[arahant's]] full-knowing (see MN 117). As SN 56.11 shows, [[the first noble truth]] of [[suffering]] and [[stress]] is to be comprehended. As SN 56.20 further implies, when [[the first noble truth]] has been comprehended, the tasks with regard to all the other [[noble truths]] have been completed as well.</ref> This is called [[comprehension]]." |
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− | + | [http://www.dhammawiki.com/index.php?title=Category:Samyutta_Nikaya dhammawiki.com] | |
− | + | [[Category:Parinna Sutta]] | |
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Latest revision as of 15:33, 31 March 2014
Pariñña Sutta: Comprehension
translated from the Pali by
Thanissaro Bhikkhu
At Savatthi. "Monks, I will teach you the phenomena to be comprehended, as well as comprehension. Listen & pay close attention. I will speak."
"As you say, lord," the monks responded.
The Blessed One said, "And which are the phenomena to be comprehended? Form is a phenomenon to be comprehended. Feeling ... Perception ... Fabrications ... Consciousness is a phenomenon to be comprehended. These are called phenomena to be comprehended.
"And which is comprehension? Any ending of passion, ending of aversion, ending of delusion.[1] This is called comprehension."
Footnotes
- ↑ Comprehension here means the arahant's full-knowing (see MN 117). As SN 56.11 shows, the first noble truth of suffering and stress is to be comprehended. As SN 56.20 further implies, when the first noble truth has been comprehended, the tasks with regard to all the other noble truths have been completed as well.