Difference between revisions of "Pancalacanda Sutta"
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| − | Pañcalacanda Sutta: Pañcalacanda the Deva's Son | + | {{DisplayImages|{{Random number}}}} |
| − | + | {{Centre|{{Big2x|Pañcalacanda Sutta: Pañcalacanda the Deva's Son }}<br/> | |
| − | translated from the Pali by | + | translated from the [[Pali]] by <br/> |
| − | + | [[Thanissaro Bhikkhu]]}}<br/><br/> | |
| − | Thanissaro Bhikkhu | ||
==Translator's note== | ==Translator's note== | ||
| − | The first verse in this discourse focuses on jhana as a crucial element in the path to release. The Buddha's "awakening to jhana" apparently refers to two points in his career as a bodhisatta: (1) the point when, realizing the futility of self-torture, he surmised that jhana might form the path to awakening; and (2) his realization of the extent to which jhana actually could lead to the knowledge that yielded in full awakening. (For details on both of these points, see MN 35.) In the second verse, the Buddha expands on Pañcalacanda's understanding of the practice of jhana by pointing out that it has to be endowed with mindfulness to be genuinely right concentration. This point is related to the fact that the various lists of activities constituting the path — such as the five faculties, the seven factors for awakening, and the noble eightfold path — always place right mindfulness before right concentration. It's also related to the statement in MN 44 that the four satipatthanas — establishings of mindfulness or frames of reference — form the nimitta, or theme, of right concentration. | + | The first verse in this {{Wiki|discourse}} focuses on [[jhana]] as a crucial [[element]] in the [[path]] to [[release]]. The [[Buddha's]] "[[awakening]] to [[jhana]]" apparently refers to two points in his career as a [[bodhisatta]]: (1) the point when, [[realizing]] the futility of self-torture, he surmised that [[jhana]] might [[form]] the [[path]] to [[awakening]]; and (2) his [[realization]] of the extent to which [[jhana]] actually could lead to the [[knowledge]] that yielded in full [[awakening]]. (For details on both of these points, see MN 35.) In the second verse, the [[Buddha]] expands on Pañcalacanda's [[understanding]] of the [[practice]] of [[jhana]] by pointing out that it has to be endowed with [[mindfulness]] to be genuinely [[right concentration]]. This point is related to the fact that the various lists of [[activities]] constituting the [[path]] — such as the [[five faculties]], the seven factors for [[awakening]], and the [[noble eightfold path]] — always place [[right mindfulness]] before [[right concentration]]. It's also related to the statement in MN 44 that the four [[satipatthanas]] — establishings of [[mindfulness]] or frames of reference — [[form]] the [[nimitta]], or theme, of [[right concentration]]. |
| − | AN 9.42 contains an explanation of the first verse here, in which Ven. Ananda identifies the first jhana as the opening offering escape from the confining place of sensual pleasures, and each successive level of jhana as the opening offering escape from the confining place of the preceeding jhana. Finally, he says, the cessation of perception & feeling acts as the ultimate opening offering escape from all forms of confinement. | + | AN 9.42 contains an explanation of the first verse here, in which Ven. [[Ananda]] identifies the [[first jhana]] as the opening [[offering]] escape from the confining place of [[sensual pleasures]], and each successive level of [[jhana]] as the opening [[offering]] escape from the confining place of the preceeding [[jhana]]. Finally, he says, the [[cessation]] of [[perception]] & [[feeling]] acts as the [[Wikipedia:Absolute (philosophy)|ultimate]] opening [[offering]] escape from all [[forms]] of confinement. |
==SN 2.7== | ==SN 2.7== | ||
| − | At Savatthi. As he was standing to one side, Pañcalacanda the deva's son recited this verse in the Blessed One's presence: | + | At [[Savatthi]]. As he was [[standing]] to one side, Pañcalacanda the [[deva's]] son recited this verse in the [[Blessed One's]] presence: |
Truly in a confining place, he found an opening — | Truly in a confining place, he found an opening — | ||
| − | the one of extensive wisdom, | + | the one of extensive [[wisdom]], |
| − | the awakened one who awakened to jhana,[1] | + | [[the awakened one]] who [[awakened]] to [[jhana]],[1] |
| − | the chief bull, withdrawn, | + | the chief [[bull]], withdrawn, |
| − | the sage. | + | the [[Wikipedia:Sage (sophos|sage]]. |
| − | [The Buddha:] | + | [The [[Buddha]]:] |
Even in a confining place they find it, | Even in a confining place they find it, | ||
| − | [Pañcalacanda, said the Blessed One,] | + | [Pañcalacanda, said the [[Blessed One]],] |
| − | the Dhamma for the attainment of Unbinding. | + | the [[Dhamma]] for the [[attainment]] of Unbinding. |
| − | Those who have gained mindfulness | + | Those who have gained [[mindfulness]] |
are rightly well-centered.[2] | are rightly well-centered.[2] | ||
==Notes== | ==Notes== | ||
| − | 1. In The Connected Discourses of the Buddha (CDB), this phrase is translated as "who discovered jhana," but the verb is abuddhi: "awakened to." | + | 1. In The [[Connected Discourses]] of the [[Buddha]] (CDB), this [[phrase]] is translated as "who discovered [[jhana]]," but the verb is abuddhi: "[[awakened]] to." |
| − | 2. In CDB, this sentence is translated as a continuation of the preceding one: "those who have acquired mindfulness, those perfectly well concentrated." However, the Pali is constructed of two clauses in the ye ... te ... format that constitutes a separate sentence. | + | 2. In CDB, this sentence is translated as a continuation of the preceding one: "those who have acquired [[mindfulness]], those perfectly well [[concentrated]]." However, the [[Pali]] is [[constructed]] of two clauses in the ye ... te ... format that constitutes a separate sentence. |
{{R}} | {{R}} | ||
[http://www.dhammawiki.com/index.php?title=Category:Samyutta_Nikaya dhammawiki.com] | [http://www.dhammawiki.com/index.php?title=Category:Samyutta_Nikaya dhammawiki.com] | ||
| − | [[Category: | + | [[Category:Saṃyutta Nikāya]] |
Latest revision as of 07:31, 9 March 2015
Pañcalacanda Sutta: Pañcalacanda the Deva's Son
translated from the Pali by
Thanissaro Bhikkhu
Translator's note
The first verse in this discourse focuses on jhana as a crucial element in the path to release. The Buddha's "awakening to jhana" apparently refers to two points in his career as a bodhisatta: (1) the point when, realizing the futility of self-torture, he surmised that jhana might form the path to awakening; and (2) his realization of the extent to which jhana actually could lead to the knowledge that yielded in full awakening. (For details on both of these points, see MN 35.) In the second verse, the Buddha expands on Pañcalacanda's understanding of the practice of jhana by pointing out that it has to be endowed with mindfulness to be genuinely right concentration. This point is related to the fact that the various lists of activities constituting the path — such as the five faculties, the seven factors for awakening, and the noble eightfold path — always place right mindfulness before right concentration. It's also related to the statement in MN 44 that the four satipatthanas — establishings of mindfulness or frames of reference — form the nimitta, or theme, of right concentration.
AN 9.42 contains an explanation of the first verse here, in which Ven. Ananda identifies the first jhana as the opening offering escape from the confining place of sensual pleasures, and each successive level of jhana as the opening offering escape from the confining place of the preceeding jhana. Finally, he says, the cessation of perception & feeling acts as the ultimate opening offering escape from all forms of confinement.
SN 2.7
At Savatthi. As he was standing to one side, Pañcalacanda the deva's son recited this verse in the Blessed One's presence:
Truly in a confining place, he found an opening — the one of extensive wisdom, the awakened one who awakened to jhana,[1] the chief bull, withdrawn, the sage.
[The Buddha:]
Even in a confining place they find it, [Pañcalacanda, said the Blessed One,] the Dhamma for the attainment of Unbinding. Those who have gained mindfulness are rightly well-centered.[2]
Notes
1. In The Connected Discourses of the Buddha (CDB), this phrase is translated as "who discovered jhana," but the verb is abuddhi: "awakened to."
2. In CDB, this sentence is translated as a continuation of the preceding one: "those who have acquired mindfulness, those perfectly well concentrated." However, the Pali is constructed of two clauses in the ye ... te ... format that constitutes a separate sentence.
