Difference between revisions of "Vibhanga Sutta"
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− | Vibhanga Sutta: An Analysis | + | [[File:10538hjmar.jpg|thumb|250px|]] |
+ | {{Centre|{{Big2x|[[Vibhanga Sutta]]: An Analysis <br/> | ||
+ | (of the [[Feeling]] [[Faculties]])}}<br/> | ||
+ | translated from the [[Pali]] by <br/> | ||
+ | [[Thanissaro Bhikkhu]]}}<br/><br/> | ||
− | + | "[[Monks]], there are these [[five faculties]]. Which five? The [[pleasure]]-{{Wiki|faculty}}, the [[pain]]-{{Wiki|faculty}}, the happiness-faculty, the distress-faculty, the [[equanimity]]-{{Wiki|faculty}}. | |
− | + | "And what is the pleasure-faculty? Any [[physical]] [[pleasure]], [[physical]] {{Wiki|comfort}} born of [[body]]-[[contact]] to be [[experienced]] as [[pleasure]] & {{Wiki|comfort}}. That is called the [[pleasure]]-{{Wiki|faculty}}. | |
− | + | "And what is the [[pain]]-{{Wiki|faculty}}? Any [[physical]] [[pain]], [[physical]] discomfort born of body-contact to be [[experienced]] as [[pain]] & discomfort. That is called the [[pain]]-{{Wiki|faculty}}. | |
− | " | + | "And what is the happiness-faculty? Any [[mental]] [[pleasure]], [[mental]] {{Wiki|comfort}} born of intellect-contact to be [[experienced]] as [[pleasure]] & {{Wiki|comfort}}. That is called the happiness-faculty. |
− | "And what is the | + | "And what is the distress-faculty? Any [[mental]] [[pain]], [[mental]] discomfort born of intellect-contact to be [[experienced]] as [[pain]] & discomfort. That is called the distress-faculty. |
− | "And what is the | + | "And what is the [[equanimity]]-{{Wiki|faculty}}? Anything, [[physical]] or [[mental]], to be [[experienced]] as neither {{Wiki|comfort}} nor discomfort. That is called the [[equanimity]]-{{Wiki|faculty}}. |
− | + | "With regard to this, the [[pleasure]]-{{Wiki|faculty}} & happiness-faculty are to be seen as a [[feeling]] of [[pleasure]]. The [[pain]]-{{Wiki|faculty}} & [[distress]]-{{Wiki|faculty}} are to be seen as a [[feeling]] of [[pain]]. The [[equanimity]]-{{Wiki|faculty}} is to be seen as a [[feeling]] of neither [[pleasure]] nor [[pain]]. Thus, by this [[exposition]], the five are three; and the three, five." | |
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− | "With regard to this, the pleasure-faculty & happiness-faculty are to be seen as a feeling of pleasure. The pain-faculty & distress-faculty are to be seen as a feeling of pain. The equanimity-faculty is to be seen as a feeling of neither pleasure nor pain. Thus, by this exposition, the five are three; and the three, five." | ||
{{R}} | {{R}} | ||
[http://www.dhammawiki.com/index.php?title=Category:Samyutta_Nikaya dhammawiki.com] | [http://www.dhammawiki.com/index.php?title=Category:Samyutta_Nikaya dhammawiki.com] | ||
− | [[Category: | + | [[Category:Saṃyutta Nikāya]] |
Latest revision as of 16:20, 3 April 2014
Vibhanga Sutta: An Analysis
(of the Feeling Faculties)
translated from the Pali by
Thanissaro Bhikkhu
"Monks, there are these five faculties. Which five? The pleasure-faculty, the pain-faculty, the happiness-faculty, the distress-faculty, the equanimity-faculty.
"And what is the pleasure-faculty? Any physical pleasure, physical comfort born of body-contact to be experienced as pleasure & comfort. That is called the pleasure-faculty.
"And what is the pain-faculty? Any physical pain, physical discomfort born of body-contact to be experienced as pain & discomfort. That is called the pain-faculty.
"And what is the happiness-faculty? Any mental pleasure, mental comfort born of intellect-contact to be experienced as pleasure & comfort. That is called the happiness-faculty.
"And what is the distress-faculty? Any mental pain, mental discomfort born of intellect-contact to be experienced as pain & discomfort. That is called the distress-faculty.
"And what is the equanimity-faculty? Anything, physical or mental, to be experienced as neither comfort nor discomfort. That is called the equanimity-faculty.
"With regard to this, the pleasure-faculty & happiness-faculty are to be seen as a feeling of pleasure. The pain-faculty & distress-faculty are to be seen as a feeling of pain. The equanimity-faculty is to be seen as a feeling of neither pleasure nor pain. Thus, by this exposition, the five are three; and the three, five."