Difference between revisions of "Appearances"
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| − | [[appearances]]: T. ''[[nang wa]]''. Literally, ‘[[lighting up]]’ [[Phenomena]] . Every thing we perceive in the [[World]], [[beings]], situations - are {{Wiki|projections}} of the [[Mind]] and in {{Wiki|essence}} no other than the expanse of pure [[awareness]]. All [[appearances]] ([[Mental]] and sensory [[phenomena]]) arise from a single source clear of the [[Mind]] - its dynamic [[Power]]. [[Manifestation]] derives from the same [[root]] as mani. | + | [[appearances]]: T. ''[[nang wa]]''. Literally, ‘[[lighting up]]’ [[Phenomena]] . Every thing we {{Wiki|perceive}} in the [[World]], [[beings]], situations - are {{Wiki|projections}} of the [[Mind]] and in {{Wiki|essence}} no other than the expanse of [[pure]] [[awareness]]. All [[appearances]] ([[Mental]] and sensory [[phenomena]]) arise from a single source clear of the [[Mind]] - its dynamic [[Power]]. [[Manifestation]] derives from the same [[root]] as mani. |
| − | [[Ignorance]] and [[Attachment]] of the real situation support the foment of [[dualistic]] [[views]], the intertia of [[karmic]] {{Wiki|obscurations}} and negative {{Wiki|habit}} patterns; [[appearances]], including the perceiver are viewed dualistically and not recognized for what they are. Pure appearances are an expression of the dynamics of [[primordial]] [[Wisdom]]: undisturbed by the obscuring operations of [[duality]] and [[World]]-forming [[karmas]]. | + | |
| + | [[appearances]]: T. [[nang wa]]. Literally, ‘[[lighting up]]’ [[Phenomena]]. | ||
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| + | Every thing we {{Wiki|perceive}} in the [[world]], [[beings]], situations - are [[projections of the mind]] and in [[essence]] no other than the expanse of [[pure awareness]]. All [[appearances]] ([[mental]] and sensory [[phenomena]]) arise from a single source clear of the [[mind]] - its dynamic power. [[Manifestation]] derives from the same [[root]] as mani. | ||
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| + | [[Ignorance]] and [[attachment]] of the real situation support the foment of [[dualistic]] [[views]], the intertia of [[karmic obscurations]] and negative [[Wikipedia:Habit (psychology)|habit]] patterns; [[appearances]], including the {{Wiki|perceiver}} are viewed [[dualistically]] and not [[recognized]] for what they are. | ||
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| + | [[Pure]] [[appearances]] are an expression of the dynamics of [[primordial wisdom]]: undisturbed by the {{Wiki|obscuring}} operations of [[duality]] and [[world]]- forming [[karmas]]. | ||
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| + | [[Appearances]] ([[snang ba]]) : the [[world]] of outer [[phenomena]]. Although these [[phenomena]] seems to have a [[true reality]], their [[Wikipedia:Absolute (philosophy)|ultimate]] [[nature]] is [[emptiness]]. The [[gradual]] [[transformation]] of our way to {{Wiki|perceive}} and understand these [[phenomena]] correspond to the various levels of the [[path]] to [[enlightenment]]. | ||
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| + | [[Ignorance]] and [[Attachment]] of the real situation support the foment of [[dualistic]] [[views]], the intertia of [[karmic]] {{Wiki|obscurations}} and negative {{Wiki|habit}} patterns; [[appearances]], including the {{Wiki|perceiver}} are viewed [[dualistically]] and not [[recognized]] for what they are. [[Pure]] [[appearances]] are an expression of the dynamics of [[primordial]] [[Wisdom]]: undisturbed by the {{Wiki|obscuring}} operations of [[duality]] and [[World]]-forming [[karmas]]. | ||
[[Category:Buddhist Terms]] | [[Category:Buddhist Terms]] | ||
[[Category:Buddhist psychology]] | [[Category:Buddhist psychology]] | ||
Latest revision as of 00:20, 9 November 2015
appearances: T. nang wa. Literally, ‘lighting up’ Phenomena . Every thing we perceive in the World, beings, situations - are projections of the Mind and in essence no other than the expanse of pure awareness. All appearances (Mental and sensory phenomena) arise from a single source clear of the Mind - its dynamic Power. Manifestation derives from the same root as mani.
appearances: T. nang wa. Literally, ‘lighting up’ Phenomena.
Every thing we perceive in the world, beings, situations - are projections of the mind and in essence no other than the expanse of pure awareness. All appearances (mental and sensory phenomena) arise from a single source clear of the mind - its dynamic power. Manifestation derives from the same root as mani.
Ignorance and attachment of the real situation support the foment of dualistic views, the intertia of karmic obscurations and negative habit patterns; appearances, including the perceiver are viewed dualistically and not recognized for what they are.
Pure appearances are an expression of the dynamics of primordial wisdom: undisturbed by the obscuring operations of duality and world- forming karmas.
Appearances (snang ba) : the world of outer phenomena. Although these phenomena seems to have a true reality, their ultimate nature is emptiness. The gradual transformation of our way to perceive and understand these phenomena correspond to the various levels of the path to enlightenment.
Ignorance and Attachment of the real situation support the foment of dualistic views, the intertia of karmic obscurations and negative habit patterns; appearances, including the perceiver are viewed dualistically and not recognized for what they are. Pure appearances are an expression of the dynamics of primordial Wisdom: undisturbed by the obscuring operations of duality and World-forming karmas.
