Difference between revisions of "Ajātasattu"
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− | [[Ajatasatru]] ([[Sanskrit]] [[अजातशत्रु]], [[Ajataśatru]], [[Tibetan]] [[མ་སྐྱེས་དགྲ]]་; ruled c. 492 BC – c. 460 BC) was a king of the [[Magadha]] empire in north [[India]]. He was the son of {{Wiki|King}} [[Bimbisara]], the great monarch of [[Magadha]]. He was contemporary to Mahavira and [[Buddha]]. He took over the kingdom of [[Magadha]] from his father forcefully by imprisoning him. He fought a terrible [[war]] against the Vajjis/Lichhvis and conquered the once considered invincible democratic [[Vaishali]] Republic. He followed the policy of conquest and expansion. He defeated his neighbours including the king of [[Kosala]]; his brother occupied [[Kashi]] which was given to [[Bimbisara]] as dowry. This led to a [[war]] between [[Magadha]] and [[Kosala]]. Ajatshatru occupied [[Kashi]] and captured the smaller kingdoms. [[Ajatashatru]]'s [[Magadha]] became the most powerful kingdom in Northern [[India]] and its [[power]] was felt far and wide. | + | [[Ajatasatru]] ([[Sanskrit]] [[अजातशत्रु]], [[Ajataśatru]], [[Tibetan]] {{BigTibetan|[[མ་སྐྱེས་དགྲ]]}}{{BigTibetan|་}}; ruled c. 492 BC – c. 460 BC) was a [[king]] of the [[Magadha]] [[empire]] in {{Wiki|north}} [[India]]. He was the son of {{Wiki|King}} [[Bimbisara]], the great {{Wiki|monarch}} of [[Magadha]]. He was contemporary to [[Mahavira]] and [[Buddha]]. He took over the {{Wiki|kingdom}} of [[Magadha]] from his father forcefully by imprisoning him. He fought a terrible [[war]] against the Vajjis/Lichhvis and conquered the once considered [[invincible]] democratic [[Vaishali]] {{Wiki|Republic}}. He followed the policy of conquest and expansion. He defeated his neighbours including the [[king]] of [[Kosala]]; his brother occupied [[Kashi]] which was given to [[Bimbisara]] as dowry. This led to a [[war]] between [[Magadha]] and [[Kosala]]. Ajatshatru occupied [[Kashi]] and captured the smaller kingdoms. [[Ajatashatru]]'s [[Magadha]] became the most {{Wiki|powerful}} {{Wiki|kingdom}} in Northern [[India]] and its [[power]] was felt far and wide. |
[[Birth]] | [[Birth]] | ||
− | [[Ajatasatru]] is also known as Kunika. The ancient inscription in Mathura Museum refers to him as valehi putra [[Ajatasatru]] Kunika. The story of [[Ajatasatru]] is found in [[Buddhists]] [[Tripitakas]] and [[Jain]] [[Agamas]]. The account of Ajatasatru's [[birth]] is more or less similar in both the [[traditions]]. According to {{Wiki|Jaina}} [[tradition]], [[Ajatasatru]] was born to king [[Bimbisara]] and {{Wiki|Queen}} Chelna; [[Buddhist]] [[tradition]] records [[Ajatasatru]] [[being]] born to {{Wiki|King}} [[Bimbisara]] and queen Kolasa [[Devi]]. It is worthwhile to note that both the queens were called "Valehi" in both the [[traditions]]. Thus [[Ajatasatru]] [[being]] called [[Vaidehi]] putra in the inscription does not clarify the mother's name. | + | [[Ajatasatru]] is also known as Kunika. The {{Wiki|ancient}} inscription in {{Wiki|Mathura}} Museum refers to him as valehi putra [[Ajatasatru]] Kunika. The story of [[Ajatasatru]] is found in [[Buddhists]] [[Tripitakas]] and [[Jain]] [[Agamas]]. The account of Ajatasatru's [[birth]] is more or less similar in both the [[traditions]]. According to {{Wiki|Jaina}} [[tradition]], [[Ajatasatru]] was born to [[king]] [[Bimbisara]] and {{Wiki|Queen}} Chelna; [[Buddhist]] [[tradition]] records [[Ajatasatru]] [[being]] born to {{Wiki|King}} [[Bimbisara]] and {{Wiki|queen}} Kolasa [[Devi]]. It is worthwhile to note that both the queens were called "Valehi" in both the [[traditions]]. Thus [[Ajatasatru]] [[being]] called [[Vaidehi]] putra in the inscription does not clarify the mother's [[name]]. |
− | According to "Nirayavalika [[Sutta]]" of {{Wiki|Jaina}} Aagams, during her pregnancy {{Wiki|Queen}} Chelna had the strong [[desire]] to eat fried flesh of her husband's ({{Wiki|King}} Bimbisara's) [[heart]] and drink liquor. Meanwhile the very {{Wiki|intelligent}} {{Wiki|Prince}} Abhayakumara (son of {{Wiki|King}} [[Bimbisara]] and {{Wiki|Queen}} [[Nanda]]) fried a wild fruit that seemed like [[heart]] and gave it to the queen. The queen ate it and later felt ashamed for having such a [[demonic]] [[desire]] and she feared that the child might grow up and prove fatal for the family, thus after few months when the child was born, the queen had him thrown out of the palace. When the child was lying near the garbage dump, a cock bit his little finger. {{Wiki|King}} [[Bimbisara]], {{Wiki|learning}} about the child [[being]] thrown out, ran outside and picked up the child and put its bleeding little finger in his mouth and sucked it until it stopped bleeding and continued this for days until it was healed. As the little finger of the child was sore, he was nicknamed Kunika i.e., Sore Finger. But later he was named Ashokachandra. | + | According to "Nirayavalika [[Sutta]]" of {{Wiki|Jaina}} Aagams, during her pregnancy {{Wiki|Queen}} Chelna had the strong [[desire]] to eat fried flesh of her husband's ({{Wiki|King}} Bimbisara's) [[heart]] and drink [[liquor]]. Meanwhile the very {{Wiki|intelligent}} {{Wiki|Prince}} Abhayakumara (son of {{Wiki|King}} [[Bimbisara]] and {{Wiki|Queen}} [[Nanda]]) fried a wild fruit that seemed like [[heart]] and gave it to the {{Wiki|queen}}. The {{Wiki|queen}} ate it and later felt ashamed for having such a [[demonic]] [[desire]] and she feared that the child might grow up and prove fatal for the family, thus after few months when the child was born, the {{Wiki|queen}} had him thrown out of the palace. When the child was lying near the garbage dump, a cock bit his little finger. {{Wiki|King}} [[Bimbisara]], {{Wiki|learning}} about the child [[being]] thrown out, ran outside and picked up the child and put its bleeding little finger in his {{Wiki|mouth}} and sucked it until it stopped bleeding and continued this for days until it was healed. As the little finger of the child was sore, he was nicknamed Kunika i.e., Sore Finger. But later he was named Ashokachandra. |
[[File:Magadha10.JPG|thumb|250px|]] | [[File:Magadha10.JPG|thumb|250px|]] | ||
− | In the [[Buddhists]] text [[Digha Nikaya]] [[Atthakatha]], the above story is almost the same, except that {{Wiki|Queen}} Kolasa [[devi]] [[desired]] to drink blood from {{Wiki|King}} Bimbisara's arm; the king obliged her and, later, when the child was thrown near the garbage dump, due to an infection he got a boil on his little finger and the king sucked it and once while sucking it the boil got burst inside the king's mouth, but due to the affection for his child he did not spit the pus out, rather swallowed it. | + | In the [[Buddhists]] text [[Digha Nikaya]] [[Atthakatha]], the above story is almost the same, except that {{Wiki|Queen}} Kolasa [[devi]] [[desired]] to drink {{Wiki|blood}} from {{Wiki|King}} Bimbisara's arm; the [[king]] obliged her and, later, when the child was thrown near the garbage dump, due to an infection he got a boil on his little finger and the [[king]] sucked it and once while sucking it the boil got burst inside the king's {{Wiki|mouth}}, but due to the {{Wiki|affection}} for his child he did not spit the {{Wiki|pus}} out, rather swallowed it. |
Early [[life]] | Early [[life]] | ||
− | The Young prince Ashokchandra was 7 feet tall, handsome, strong, with long curly [[hair]] which touched his chest, very {{Wiki|intelligent}} and learned in all 64 arts. At the age of 20 he was married to {{Wiki|Princess}} Padmavati. Once {{Wiki|King}} [[Bimbisara]] decided to give gifts to his children (those born of {{Wiki|Queen}} Chelna), he gave an 18 fold Divine Necklace to Hallakumara and one Sechanaka (watering) White elephant (pachyderm) to Vihallakumara, which cost more than half of [[Magadha]]. But as the king wanted to surprise Ashokcahandra by giving him the entire kingdom, he did not give anything to him on that day. But Ashokchandra, failing to understand his father, [[thought]] that the king would even give the entire kingdom to Halla and Vihallakumaras. Thus, he imprisoned his father in the prison of [[Rajgriha]] and enthroned himself as king of [[Magadha]]. The {{Wiki|fear}} of {{Wiki|Queen}} Chelna became true and thus she cursed him that for rest of his [[life]] and in history he will be known as [[Ajatasatru]] i.e.-one who is an enemy of his own clan from even before his [[birth]]. | + | The Young {{Wiki|prince}} Ashokchandra was 7 feet tall, handsome, strong, with long curly [[hair]] which touched his {{Wiki|chest}}, very {{Wiki|intelligent}} and learned in all 64 arts. At the age of 20 he was married to {{Wiki|Princess}} [[Padmavati]]. Once {{Wiki|King}} [[Bimbisara]] decided to give gifts to his children (those born of {{Wiki|Queen}} Chelna), he gave an 18 fold [[Divine]] Necklace to Hallakumara and one Sechanaka (watering) White [[elephant]] (pachyderm) to Vihallakumara, which cost more than half of [[Magadha]]. But as the [[king]] wanted to surprise Ashokcahandra by giving him the entire {{Wiki|kingdom}}, he did not give anything to him on that day. But Ashokchandra, failing to understand his father, [[thought]] that the [[king]] would even give the entire {{Wiki|kingdom}} to Halla and Vihallakumaras. Thus, he imprisoned his father in the prison of [[Rajgriha]] and enthroned himself as [[king]] of [[Magadha]]. The {{Wiki|fear}} of {{Wiki|Queen}} Chelna became true and thus she cursed him that for [[rest]] of his [[life]] and in {{Wiki|history}} he will be known as [[Ajatasatru]] i.e.-one who is an enemy of his own {{Wiki|clan}} from even before his [[birth]]. |
− | According to [[Buddhist]] [[tradition]], the [[aspiration]] of [[Ajatasatru]] was aflame at the provocation given by [[Devadatta]]. [[Devadatta]] was looking for ways and means of taking revenge on the [[Buddha]], and [[seeing]] in the prince a very desirable weapon, he exerted all his strength to win him to his side. [[Ajatasatru]] was greatly impressed by Devadatta's [[powers]] of [[iddhi]] and became his devoted follower. He built for him a [[monastery]] at Gayāsīsa and waited upon him morning and evening carrying [[food]] for him, sometimes as much as five hundred cartloads in five hundred cooking pans. [[Devadatta]] incited him to seize the throne, killing his father if necessary. When [[Bimbisara]] learnt of the prince's intentions he abdicated the throne. But [[Devadatta]] was [[not satisfied]] until [[Bimbisāra]], who was one of the [[Buddha's]] | + | According to [[Buddhist]] [[tradition]], the [[aspiration]] of [[Ajatasatru]] was aflame at the provocation given by [[Devadatta]]. [[Devadatta]] was looking for ways and means of taking revenge on the [[Buddha]], and [[seeing]] in the {{Wiki|prince}} a very desirable weapon, he exerted all his strength to win him to his side. [[Ajatasatru]] was greatly impressed by Devadatta's [[powers]] of [[iddhi]] and became his devoted follower. He built for him a [[monastery]] at [[Gayāsīsa]] and waited upon him morning and evening carrying [[food]] for him, sometimes as much as five hundred cartloads in five hundred cooking pans. [[Devadatta]] incited him to seize the [[throne]], killing his father if necessary. When [[Bimbisara]] learnt of the prince's {{Wiki|intentions}} he abdicated the [[throne]]. But [[Devadatta]] was [[not satisfied]] until [[Bimbisāra]], who was one of the [[Buddha's]] foremost supporters, was killed. [[Ajatasatru]] thus on [[Devadatta]]'s words put [[Bimbisara]] behind the bars. |
Suicide/Murder of [[Bimbisara]] | Suicide/Murder of [[Bimbisara]] | ||
− | According to the [[Jain]] [[tradition]] the king committed suicide while according to [[Buddhist]] [[tradition]] he was brutally murdered. | + | According to the [[Jain]] [[tradition]] the [[king]] committed {{Wiki|suicide}} while according to [[Buddhist]] [[tradition]] he was brutally murdered. |
The [[Jain]] [[tradition]] | The [[Jain]] [[tradition]] | ||
− | Once [[Ajatasatru]] was eating his meal with his newborn son in his lap, his son suddenly urinated, of which some of the drops fell in his plate but due to his affection for his child he did not | + | Once [[Ajatasatru]] was eating his meal with his newborn son in his lap, his son suddenly urinated, of which some of the drops fell in his plate but due to his {{Wiki|affection}} for his child he did not change the plate but wiped the drops with his own patta(cloth on the shoulder) and continued to eat in the same plate. After eating a morsel he asked his mother Chelna who was sitting in the same dining room, whether she has ever seen any father [[loving]] and caring as much as he is, to which his mother narrated the story of {{Wiki|affection}} of {{Wiki|King}} [[Bimbisara]] for him. This touched Ajatasatru's [[heart]] and his {{Wiki|affection}} for his father aroused. At once he picked up his axe and hurried to the prison to free his father by breaking all the iron chains by himself. But when [[Bimbisara]] saw him coming with an axe in his hand he [[thought]], ... so, he is coming to kill me. It is better that I end my [[life]] with my own hands. At once he removed the Talaputa [[poison]] from his ring, closed his [[eyes]] and chanted "Kevli pannato Dhammam saranam pavajyami"(I seek [[refuge]] in the [[dharma]] taught by the kevlins or [[omniscient]]) and swallowed the [[poison]] and ended his [[life]]. |
− | [[Ajatasatru]] repented a lot but | + | [[Ajatasatru]] repented a lot but repentance was of no use. [[Ajatasatru]] then shifted his palace to [[Champa]] and made it his {{Wiki|capital}} as the previous palace reminded him of his atrocious mistake. |
The [[Buddhist]] [[tradition]] | The [[Buddhist]] [[tradition]] | ||
− | [[Ajatasatru]] allowed no one, but only [[Kosala]] [[devi]], to meet [[Bimbisara]] in the smokey cell. [[Ajatasatru]] wanted to starve him to [[death]], as Devdatta had said "father cannot be killed by a weapon." Thus [[Kosala]] [[devi]] used to take small [[food]] packets to the cell, [[being]] caught by guards she started to take [[food]] hidden behind her [[hair]], [[being]] caught again she started slipping in [[food]] by hiding it in her golden slippers again [[being]] caught she coated 4 layers of [[honey]] on her [[body]] which was licked by the king. When she was caught once again [[Ajatasatru]] prohibited [[Kosala]] [[devi]] from meeting the king. When [[Ajatasatru]] saw that the king was not dying even then he ordered a barber to pierce the king's legs with a kdfa , then pour salt, hot oil and [[fire]] made from khairawood on him. When this was done the king [[died]]. | + | [[Ajatasatru]] allowed no one, but only [[Kosala]] [[devi]], to meet [[Bimbisara]] in the smokey cell. [[Ajatasatru]] wanted to starve him to [[death]], as Devdatta had said "father cannot be killed by a weapon." Thus [[Kosala]] [[devi]] used to take small [[food]] packets to the cell, [[being]] caught by guards she started to take [[food]] hidden behind her [[hair]], [[being]] caught again she started slipping in [[food]] by hiding it in her golden slippers again [[being]] caught she coated 4 layers of [[honey]] on her [[body]] which was licked by the [[king]]. When she was caught once again [[Ajatasatru]] prohibited [[Kosala]] [[devi]] from [[meeting]] the [[king]]. When [[Ajatasatru]] saw that the [[king]] was not dying even then he ordered a barber to pierce the king's {{Wiki|legs}} with a kdfa , then pour [[salt]], [[hot]] oil and [[fire]] made from khairawood on him. When this was done the [[king]] [[died]]. |
− | [[War]] and victory over Vaisali | + | [[War]] and victory over [[Vaisali]] |
The [[Jain]] [[Tradition]] | The [[Jain]] [[Tradition]] | ||
− | Once {{Wiki|Queen}} Padmavati wife of [[Ajatasatru]], was sitting in her balcony in the evening. She saw Halla and Vihallakumaras with their wives sitting on Sechanaka elephant and one of the wives wearing the 18 fold divine necklace. Immediately she heard one of the maidservants speaking from the garden below "It's Halla and Vihalla kumaras and not the king who enjoy the real [[pleasures]] of the kingdom" and she [[thought]] "what's the use of the kingdom if I do not have both the jewels in my possession?" | + | Once {{Wiki|Queen}} [[Padmavati]] wife of [[Ajatasatru]], was sitting in her balcony in the evening. She saw Halla and Vihallakumaras with their wives sitting on Sechanaka [[elephant]] and one of the wives wearing the 18 fold [[divine]] necklace. Immediately she [[heard]] one of the maidservants speaking from the garden below "It's Halla and Vihalla [[kumaras]] and not the [[king]] who enjoy the {{Wiki|real}} [[pleasures]] of the {{Wiki|kingdom}}" and she [[thought]] "what's the use of the {{Wiki|kingdom}} if I do not have both the jewels in my possession?" |
− | So, she shared this [[thought]] with [[Ajatasatru]] the same night and became excessively insistent in her demand. [[Ajatasatru]] at last agreed and sent a request to both his brothers to give the elephant and the necklace to him, which both his brothers denied saying that these gifts were given by their dear father so why should they part from them? [[Ajatasatru]] sent the request thrice but got the same reply all three times. This annoyed him a lot, so he sent his men to arrest them. Meanwhile Halla and the Vihallakumaras availed a chance and escaped to their maternal grandfather Chetaka who was the king of the Great kingdom of the Vaisali republic (Vajjis/Lichhvis). [[Ajatasatru]] sent notice thrice to Chetaka to surrender them but was denied by Chetaka. | + | So, she shared this [[thought]] with [[Ajatasatru]] the same night and became excessively insistent in her demand. [[Ajatasatru]] at last agreed and sent a request to both his brothers to give the [[elephant]] and the necklace to him, which both his brothers denied saying that these gifts were given by their dear father so why should they part from them? [[Ajatasatru]] sent the request thrice but got the same reply all three times. This annoyed him a lot, so he sent his men to arrest them. Meanwhile Halla and the Vihallakumaras availed a chance and escaped to their maternal grandfather Chetaka who was the [[king]] of the [[Great]] {{Wiki|kingdom}} of the [[Vaisali]] {{Wiki|republic}} (Vajjis/Lichhvis). [[Ajatasatru]] sent [[notice]] thrice to Chetaka to surrender them but was denied by Chetaka. |
− | This was enough for [[Ajatasatru]]. He called his half brothers, Kalakumaras (10 kalakumaras, those born to {{Wiki|King}} [[Bimbisara]] and 10 [[Kali]] Queens [[Kali]], Sukali, Mahakali,etc.) to merge their army with his. As it was well known to [[Ajatasatru]] that Vaisali republic has always been invincible in past and he alone would not be able to capture it. Each Kalkumara brought 3000 horses, 3000 elephants, 3000 chariots and 30000 infantrymen each. On the other hand, Chetaka invited his own allies 9 Mallas, 9 Lichhvis and 18 kings of Kasi-Kosala to fight his grandson [[Ajatasatru]]. All these kings came with 3000 horses, 3000 elephants, 3000 chariots and 30000 infantrymen each. Thus all together there were 57000 elephants, 57000 chariots, 57000 horses, and 5,70,000 infantrymen. | + | This was enough for [[Ajatasatru]]. He called his half brothers, Kalakumaras (10 kalakumaras, those born to {{Wiki|King}} [[Bimbisara]] and 10 [[Kali]] Queens [[Kali]], Sukali, Mahakali,etc.) to merge their {{Wiki|army}} with his. As it was well known to [[Ajatasatru]] that [[Vaisali]] {{Wiki|republic}} has always been [[invincible]] in past and he alone would not be able to capture it. Each Kalkumara brought 3000 horses, 3000 [[elephants]], 3000 chariots and 30000 infantrymen each. On the other hand, Chetaka invited his own allies 9 {{Wiki|Mallas}}, 9 Lichhvis and 18 [[kings]] of Kasi-Kosala to fight his grandson [[Ajatasatru]]. All these [[kings]] came with 3000 horses, 3000 [[elephants]], 3000 chariots and 30000 infantrymen each. Thus all together there were 57000 [[elephants]], 57000 chariots, 57000 horses, and 5,70,000 infantrymen. |
− | The [[war]] began. {{Wiki|King}} Chetaka was a devout follower of [[Lord]] Mahavira and had a [[vow]] to not shoot more than one arrow per day in a [[war]]. It was known to all that Chetaka's aim was perfect and his arrows were infallible. His first arrow killed one Kalakumara, commander of [[Ajatasatru]]. On the consecutive nine days the rest of the nine Kalkumaras were killed by Chetaka. Deeply sorrowed by the [[death]] of their sons, the [[Kali]] queens were initiated as [[nuns]] in the holy [[order]] of [[Lord]] Mahavira. | + | The [[war]] began. {{Wiki|King}} Chetaka was a devout follower of [[Lord]] [[Mahavira]] and had a [[vow]] to not shoot more than one arrow per day in a [[war]]. It was known to all that Chetaka's [[aim]] was [[perfect]] and his arrows were infallible. His first arrow killed one Kalakumara, commander of [[Ajatasatru]]. On the consecutive nine days the [[rest]] of the nine Kalkumaras were killed by Chetaka. Deeply sorrowed by the [[death]] of their sons, the [[Kali]] queens were initiated as [[nuns]] in the {{Wiki|holy}} [[order]] of [[Lord]] [[Mahavira]]. |
− | As [[Ajatasatru]] was moving towards defeat he practiced penances for three days and [[offered]] [[prayers]] to Sakrendra and Charmendra ([[Indra]] of different havens) who then helped him in the [[war]]. They protected him from the infallible arrow of Chetaka. The [[war]] became very severe and by the divine [[influence]] of the [[Indras]] even the pebbles, straws, leaves hurled by Ajatasatru's men fell like rocks on the army of Chetaka. This [[war]] was thus named "Mahasilakantaka", more than lakh [[died]] in this [[war]]. Next [[Indras]] granted Divine huge chariot with swinging mace or blades on each sides to [[Ajatasatru]] which was driven by Charmendra himself. The chariot moved freely in the battlefield chrushing lacs of soldiers. This [[war]] was named "Ratha-musala". In this [[war]] Chetaka was defeated. But Chetaka and others immediately took shelter inside the city walls of Vaisali and closed the main gate. The walls around Vaisali were so strong that [[Ajatasatru]] was unable to break through it. Many days passed by [[Ajatasatru]] became [[furious]] and again prayed to [[Indra]], but this time [[Indra]] refused to help him. But [[Ajatasatru]] was informed by an {{Wiki|oracle}} of a demi-goddess "Vaisali can be conquered if [[Sramana]] ([[monk]]) Kulvalaka gets married to a prostitute.". | + | As [[Ajatasatru]] was moving towards defeat he practiced penances for three days and [[offered]] [[prayers]] to Sakrendra and Charmendra ([[Indra]] of different havens) who then helped him in the [[war]]. They protected him from the infallible arrow of Chetaka. The [[war]] became very severe and by the [[divine]] [[influence]] of the [[Indras]] even the pebbles, straws, leaves hurled by Ajatasatru's men fell like rocks on the {{Wiki|army}} of Chetaka. This [[war]] was thus named "Mahasilakantaka", more than lakh [[died]] in this [[war]]. Next [[Indras]] granted [[Divine]] huge chariot with swinging mace or blades on each sides to [[Ajatasatru]] which was driven by Charmendra himself. The chariot moved freely in the battlefield chrushing lacs of soldiers. This [[war]] was named "Ratha-musala". In this [[war]] Chetaka was defeated. But Chetaka and others immediately took [[shelter]] inside the city walls of [[Vaisali]] and closed the main gate. The walls around [[Vaisali]] were so strong that [[Ajatasatru]] was unable to break through it. Many days passed by [[Ajatasatru]] became [[furious]] and again prayed to [[Indra]], but this [[time]] [[Indra]] refused to help him. But [[Ajatasatru]] was informed by an {{Wiki|oracle}} of a demi-goddess "[[Vaisali]] can be conquered if [[Sramana]] ([[monk]]) Kulvalaka gets married to a prostitute.". |
− | [[Ajatasatru]] inquired about the [[monk]] Kulvalaka and sent for the prostitute Magadhika disguised as a devout follower. The fallen women attracted the [[monk]] towards herself and finally [[monk]] gave up his [[monkhood]] and married her. Later Magadhika on Ajatasatru's [[order]] {{Wiki|brain}} washed Kulvalaka to enter Vaisali disguised as Astrologer,and so happened with great difficulty, he did enter Vaisali and learned that the city was saved by a [[Chaitya]] ([[altar]]) dedicated to Munisuvrata. Kulvalaka then started telling [[people]] that this [[altar]] is the [[reason]] why the city is [[suffering]] through a bad period. The [[people]] uprooted the [[altar]] from its very foundation. Kulvalaka gave a signal and [[Ajatasatru]] retreated following prior arrangements and this was the last attack. Vaisali was conquered by [[Ajatasatru]]. | + | [[Ajatasatru]] inquired about the [[monk]] Kulvalaka and sent for the prostitute Magadhika disguised as a devout follower. The fallen women attracted the [[monk]] towards herself and finally [[monk]] gave up his [[monkhood]] and married her. Later Magadhika on Ajatasatru's [[order]] {{Wiki|brain}} washed Kulvalaka to enter [[Vaisali]] disguised as Astrologer,and so happened with great difficulty, he did enter [[Vaisali]] and learned that the city was saved by a [[Chaitya]] ([[altar]]) dedicated to Munisuvrata. Kulvalaka then started telling [[people]] that this [[altar]] is the [[reason]] why the city is [[suffering]] through a bad period. The [[people]] uprooted the [[altar]] from its very foundation. Kulvalaka gave a signal and [[Ajatasatru]] retreated following prior arrangements and this was the last attack. [[Vaisali]] was conquered by [[Ajatasatru]]. |
− | Sechanaka the elephant [[died]] after it fell in a pit of [[fire]] and iron rods made by Ajatasatru's soldiers, later Halla and Vihallakumaras got initiated as [[monks]] in the holy [[order]] of [[Lord]] Mahavira. Chetaka courted Sallekahna(fast unto [[death]]). [[Ajatasatru]] not only conquered Vaisali but also Kasi-Kosala. | + | Sechanaka the [[elephant]] [[died]] after it fell in a pit of [[fire]] and iron rods made by Ajatasatru's soldiers, later Halla and Vihallakumaras got initiated as [[monks]] in the {{Wiki|holy}} [[order]] of [[Lord]] [[Mahavira]]. Chetaka courted Sallekahna(fast unto [[death]]). [[Ajatasatru]] not only conquered [[Vaisali]] but also Kasi-Kosala. |
The [[Buddhist]] [[tradition]] | The [[Buddhist]] [[tradition]] | ||
− | There was a [[diamond]] mine near a village on the [[river]] [[Ganges]]. There was an agreement between [[Ajatasatru]] and the Lichhavis/vajjis that they would have an equal share of the diamonds. Because of sheer {{Wiki|lethargy}}, [[Ajatasatru]] failed to collect his own share, and the whole lot of diamonds was carried away by the Lichhavis. This happened many times, and at last [[Ajatasatru]] got annoyed and [[thought]]: | + | There was a [[diamond]] mine near a village on the [[river]] [[Ganges]]. There was an [[agreement]] between [[Ajatasatru]] and the Lichhavis/vajjis that they would have an {{Wiki|equal}} share of the diamonds. Because of sheer {{Wiki|lethargy}}, [[Ajatasatru]] failed to collect his own share, and the whole lot of diamonds was carried away by the Lichhavis. This happened many times, and at last [[Ajatasatru]] got annoyed and [[thought]]: |
− | "its is almost impossible to fight against the whole confederacy of Vaisali. I must uproot these powerful Vajjis and exterminate them". He sent his chief minister Vassakara to [[Lord]] [[Buddha]] to ask him the purpose of Vaisali [[being]] invincible, to which [[Lord]] [[Buddha]] gave seven [[reasons]] which included Vajjis [[being]] punctual to the meetings, their [[disciplined]] {{Wiki|behavior}}, their [[respect]] for elders, [[respect]] for women, they do not marry their daughters forcefully, they give [[spiritual]] protection to the [[Arhats]], and the main [[reason]] was the Chaityas ([[altar]]) inside the town. | + | "its is almost impossible to fight against the whole confederacy of [[Vaisali]]. I must uproot these {{Wiki|powerful}} Vajjis and exterminate them". He sent his chief minister Vassakara to [[Lord]] [[Buddha]] to ask him the [[purpose]] of [[Vaisali]] [[being]] [[invincible]], to which [[Lord]] [[Buddha]] gave seven [[reasons]] which included Vajjis [[being]] punctual to the meetings, their [[disciplined]] {{Wiki|behavior}}, their [[respect]] for [[elders]], [[respect]] for women, they do not marry their daughters forcefully, they give [[spiritual]] protection to the [[Arhats]], and the main [[reason]] was the [[Chaityas]] ([[altar]]) inside the town. |
− | Thus, with the help of his chief minister Vassakara, [[Ajatasatru]] managed to split the Vajjis and also broke the chaityas inside. [[Ajatasatru]] used a scythed chariot with swinging mace and blades on both the sides and attacked the town and conquered it. | + | Thus, with the help of his chief minister Vassakara, [[Ajatasatru]] managed to split the Vajjis and also broke the [[chaityas]] inside. [[Ajatasatru]] used a scythed chariot with swinging mace and blades on both the sides and attacked the town and conquered it. |
− | Kingdom | + | {{Wiki|Kingdom}} |
− | After conquering Vaisali, [[Kasi]] and [[Kosala]] (Kaushala) [[Ajatasatru]] conquered 36 republican states surrounding his kingdom and firmly established the predominance of [[Magadha]].[citation needed] [[Ajatasatru]] was monarch of a huge kingdom, which covered almost all of modern India's Bihar, Chandigarh, Haryana, Uttarakhand, [[Himachal Pradesh]], Delhi, Uttar Pradesh, One fourth of north [[Madhya]] Pradesh, tip of Chhattisgarh, bit of Jarkhand, west Bengal and [[Nepal]]. | + | After conquering [[Vaisali]], [[Kasi]] and [[Kosala]] (Kaushala) [[Ajatasatru]] conquered 36 republican states surrounding his {{Wiki|kingdom}} and firmly established the predominance of [[Magadha]].[citation needed] [[Ajatasatru]] was {{Wiki|monarch}} of a huge {{Wiki|kingdom}}, which covered almost all of {{Wiki|modern}} India's {{Wiki|Bihar}}, Chandigarh, Haryana, Uttarakhand, [[Himachal Pradesh]], Delhi, {{Wiki|Uttar Pradesh}}, One fourth of {{Wiki|north}} [[Madhya]] Pradesh, tip of Chhattisgarh, bit of Jarkhand, {{Wiki|west}} {{Wiki|Bengal}} and [[Nepal]]. |
− | [[Ajatasatru]], with the help of his two ministers Sunidha and Vassakāra, built a fort near the banks of the [[river]] [[Ganges]] to strengthen the defense of [[Magadha]] and named it Pātali Grama(village). Later it developed into a city, which soon became popular as Patliputra, now known as [[Patna]], the capital of Bihar. | + | [[Ajatasatru]], with the help of his two ministers Sunidha and [[Vassakāra]], built a fort near the banks of the [[river]] [[Ganges]] to strengthen the defense of [[Magadha]] and named it Pātali Grama(village). Later it developed into a city, which soon became popular as Patliputra, now known as [[Patna]], the {{Wiki|capital}} of {{Wiki|Bihar}}. |
According to [[Mahaparinirvana]] [[sutta]], when Patliputra was [[being]] erected, by chance the [[Buddha]] came there and praised the city of Patliputra, and pointed to three things which could prove fatal to the city: [[fire]], [[water]] and discord among the [[people]]. | According to [[Mahaparinirvana]] [[sutta]], when Patliputra was [[being]] erected, by chance the [[Buddha]] came there and praised the city of Patliputra, and pointed to three things which could prove fatal to the city: [[fire]], [[water]] and discord among the [[people]]. | ||
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The [[Jain]] [[tradition]] | The [[Jain]] [[tradition]] | ||
− | According to the Nirayāvaliyā Suttā [[Ajatasatru]] was born to {{Wiki|King}} [[Bimbisara]] and {{Wiki|Queen}} Chelna, who was the daughter of Chetaka the king of Vaisali, who was the brother of {{Wiki|Queen}} Triśalá, mother of Mahavira. [[Ajatasatru]] had eight wives, but Padmavati, Dharini and Subhadra were his principal [[consorts]]. He also had a son named Udayabhadda or Udayabhadra. | + | According to the Nirayāvaliyā Suttā [[Ajatasatru]] was born to {{Wiki|King}} [[Bimbisara]] and {{Wiki|Queen}} Chelna, who was the daughter of Chetaka the [[king]] of [[Vaisali]], who was the brother of {{Wiki|Queen}} Triśalá, mother of [[Mahavira]]. [[Ajatasatru]] had eight wives, but [[Padmavati]], [[Dharini]] and [[Subhadra]] were his principal [[consorts]]. He also had a son named Udayabhadda or Udayabhadra. |
The [[Buddhist]] [[tradition]] | The [[Buddhist]] [[tradition]] | ||
− | According to Dīgha [[nikāya]], [[Ajatasatru]] was born to {{Wiki|King}} [[Bimbisara]] and {{Wiki|Queen}} [[Kosala]] [[Devi]], who was the daughter of Maha-Kosala, the king of [[Kosala]] and sister of Prasenjit who latter succeeded to the throne. Ajatsatru had 500 wives but the principal [[consort]] was {{Wiki|Princess}} Vajira. The City of [[Kasi]] was given to [[Bimbisara]] as dowry by Maha-kosala. After the murder of [[Bimbisara]], Prasenjit took the city back. This resulted in a [[war]] between [[Ajatasatru]] and Prasenjit, in which Prasenjit was first defeated but became successful later. As [[Ajatasatru]] happened to be his nephew his [[life]] was spared. In a [[peace]] treaty Prasenjit married his daughter Vajira to him. [[Ajatasatru]] later had a son named Udayabhadda or Udayabhadra. | + | According to [[Dīgha]] [[nikāya]], [[Ajatasatru]] was born to {{Wiki|King}} [[Bimbisara]] and {{Wiki|Queen}} [[Kosala]] [[Devi]], who was the daughter of Maha-Kosala, the [[king]] of [[Kosala]] and sister of Prasenjit who latter succeeded to the [[throne]]. [[Ajatsatru]] had 500 wives but the principal [[consort]] was {{Wiki|Princess}} [[Vajira]]. The City of [[Kasi]] was given to [[Bimbisara]] as dowry by Maha-kosala. After the murder of [[Bimbisara]], Prasenjit took the city back. This resulted in a [[war]] between [[Ajatasatru]] and Prasenjit, in which Prasenjit was first defeated but became successful later. As [[Ajatasatru]] happened to be his nephew his [[life]] was spared. In a [[peace]] treaty Prasenjit married his daughter [[Vajira]] to him. [[Ajatasatru]] later had a son named Udayabhadda or Udayabhadra. |
[[Death]] | [[Death]] | ||
The Jaina [[tradition]] | The Jaina [[tradition]] | ||
− | According to the Jaina text, Āvaśȳaka Chūrnī, [[Ajatasatru]] went to meet [[Lord]] Mahavira. | + | According to the Jaina text, Āvaśȳaka Chūrnī, [[Ajatasatru]] went to meet [[Lord]] [[Mahavira]]. |
− | [[Ajatasatru]] asked, "[[Bhante]]! Where do Chakravartins (world-monarchs) go after their [[death]]?" | + | [[Ajatasatru]] asked, "[[Bhante]]! Where do [[Chakravartins]] (world-monarchs) go after their [[death]]?" |
− | Mahavira replied that "A [[Chakravartin]], if dying while in office goes to seventh [[hell]] called Mahā-Tamahprabhā, and if dying as a [[monk]] attains [[Nirvana]]." | + | [[Mahavira]] replied that "A [[Chakravartin]], if dying while in office goes to seventh [[hell]] called Mahā-Tamahprabhā, and if dying as a [[monk]] attains [[Nirvana]]." |
[[Ajatasatru]] asked, "So will I Attain [[Nirvana]] or go to the seventh [[hell]]?" | [[Ajatasatru]] asked, "So will I Attain [[Nirvana]] or go to the seventh [[hell]]?" | ||
− | Mahavira replied, "Neither of them, you will go to the Sixth [[hell]]." | + | [[Mahavira]] replied, "Neither of them, you will go to the Sixth [[hell]]." |
[[Ajatasatru]] asked, "[[Bhante]], then am I not a [[Chakravartin]]?", | [[Ajatasatru]] asked, "[[Bhante]], then am I not a [[Chakravartin]]?", | ||
− | to which Mahavira replied, "No, you are not." | + | to which [[Mahavira]] replied, "No, you are not." |
− | This made [[Ajatasatru]] anxious to become a world-monarch. He created 12 artificial jewels and set out for the conquest of the six regions of the [[world]]. But when he reached the Timisra Caves he was stopped by a guardian [[Deva]] called Krutamāl who said | + | This made [[Ajatasatru]] anxious to become a world-monarch. He created 12 artificial jewels and set out for the conquest of the six regions of the [[world]]. But when he reached the Timisra [[Caves]] he was stopped by a {{Wiki|guardian}} [[Deva]] called Krutamāl who said |
− | "Only a [[Chakravartin]] can pass through this cave, there can be not more than 12 [[Chakravartin]] in the half cycle of a Kalchakra, and already there have been 12." On this, [[Ajatasatru]] said arrogantly "Then count me as the thirteenth and let me go or else my mace is strong enough to reach you to [[Yama]]." The [[Deva]] became enraged at Ajatsatru's [[arrogance]] and by his [[power]] he reduced him to ashes right on the spot. [[Ajatasatru]] was then [[reborn]] in the sixth [[hell]] called Tamahprabhā"a | + | "Only a [[Chakravartin]] can pass through this {{Wiki|cave}}, there can be not more than 12 [[Chakravartin]] in the half cycle of a Kalchakra, and already there have been 12." On this, [[Ajatasatru]] said arrogantly "Then count me as the thirteenth and let me go or else my mace is strong enough to reach you to [[Yama]]." The [[Deva]] became enraged at Ajatsatru's [[arrogance]] and by his [[power]] he reduced him to ashes right on the spot. [[Ajatasatru]] was then [[reborn]] in the sixth [[hell]] called Tamahprabhā"a |
The [[Buddhist]] [[tradition]] | The [[Buddhist]] [[tradition]] | ||
− | [[Ajatasatru]] was brutally murdered by his own son, Udayabhadra, who was [[greedy]] of his kingdom. [[Ajatasatru]] was [[reborn]] in the [[hell]] called "Lohakumbhiya". | + | [[Ajatasatru]] was brutally murdered by his own son, Udayabhadra, who was [[greedy]] of his {{Wiki|kingdom}}. [[Ajatasatru]] was [[reborn]] in the [[hell]] called "Lohakumbhiya". |
− | Although the account of Ajatasatru's [[death]] differs in these [[traditions]], both believe that after passing through many [[births]] [[Ajatasatru]] will be born as a wise prince, and later become a [[monk]] and attain [[Nirvana]]. | + | Although the account of Ajatasatru's [[death]] differs in these [[traditions]], both believe that after passing through many [[births]] [[Ajatasatru]] will be born as a [[wise]] {{Wiki|prince}}, and later become a [[monk]] and attain [[Nirvana]]. |
Jaina or [[Buddhist]] | Jaina or [[Buddhist]] | ||
− | [[Ajatasatru]] enjoys a respectable position in both Jaina and [[Buddhist]] [[traditions]]. Both claim him as a close follower, and both come forward with evidence in support of this claim. According to [[Buddhist]] [[tradition]], the Samaññaphala [[Sutta]] deals with his first meeting with the [[Buddha]]. According to the same text, during this meeting, [[Ajatasatru]] took protection of the [[Buddha]], the [[Dhamma]] and the [[Sangha]]. This [[Sutta]] records his devotion towards the [[Dhamma]]. He erected a vast [[Stupa]] on the bones and ashes of the [[Buddha]] after the [[funeral]], and [[Ajatasatru]] also was present in the first [[Buddhist]] [[council]] at the Sattapanni (Saptparni) caves [[Rajgriha]]. | + | [[Ajatasatru]] enjoys a respectable position in both Jaina and [[Buddhist]] [[traditions]]. Both claim him as a close follower, and both come forward with {{Wiki|evidence}} in support of this claim. According to [[Buddhist]] [[tradition]], the Samaññaphala [[Sutta]] deals with his first [[meeting]] with the [[Buddha]]. According to the same text, during this [[meeting]], [[Ajatasatru]] took protection of the [[Buddha]], the [[Dhamma]] and the [[Sangha]]. This [[Sutta]] records his devotion towards the [[Dhamma]]. He erected a vast [[Stupa]] on the bones and ashes of the [[Buddha]] after the [[funeral]], and [[Ajatasatru]] also was present in the first [[Buddhist]] [[council]] at the Sattapanni (Saptparni) [[caves]] [[Rajgriha]]. |
− | On the other hand Uvavai/Aupapātika [[sutta]], which is the first Upānga (see [[Jain]] [[Agamas]]) of the {{Wiki|Jains}} throws [[light]] on the relation between Mahavira and [[Ajatasatru]]. It accounts that [[Ajatasatru]] held Mahavira in the highest esteem. The same text also states that [[Ajatasatru]] had an officer to report to him about the daily routine of Mahavira. He was paid lavishly. The officer had a vast network and supporting field [[staff]] through whom he collected all the [[information]] about Mahavira and reported to the king. The uvavai [[Sutta]] has detailed and illuminating [[discussion]] on Mahavira's arrival at the city of [[Champa]], the honour shown to him by [[Ajatasatru]], the sermon given by Mahavira in Ardhamagadhi [[language]], etc. | + | On the other hand Uvavai/Aupapātika [[sutta]], which is the first Upānga (see [[Jain]] [[Agamas]]) of the {{Wiki|Jains}} throws [[light]] on the [[relation]] between [[Mahavira]] and [[Ajatasatru]]. It accounts that [[Ajatasatru]] held [[Mahavira]] in the [[highest]] esteem. The same text also states that [[Ajatasatru]] had an officer to report to him about the daily routine of [[Mahavira]]. He was paid lavishly. The officer had a vast network and supporting field [[staff]] through whom he collected all the [[information]] about [[Mahavira]] and reported to the [[king]]. The uvavai [[Sutta]] has detailed and [[illuminating]] [[discussion]] on Mahavira's arrival at the city of [[Champa]], the honour shown to him by [[Ajatasatru]], the {{Wiki|sermon}} given by [[Mahavira]] in Ardhamagadhi [[language]], etc. |
− | If the Samaññaphala [[Sutta]] and Uvavai [[Sutta]] are placed side by side, then the Uvavai [[Sutta]] will appear to be more profound in depth and [[penetration]]. The only line in the Samaññaphala [[Sutta]] that would give support to Ajatasatru's having become a [[Buddhist]] is: "From this day [[Bhagavān]] please accept me as thy follower, I seek your protection with folded hands." In contrast, the Uvavai has a more detailed account: The officer in charge of Mahavira's routine, [[Ajatasatru]] coming down the throne expressing his [[feelings]] and obeisance with utterance of the word Namothhanam, his meeting with Mahavira and his concluding words, "What to speak of the excelling thee, none other [[Sramana]] or Brahmana could have given such a brilliant exposition of the [[Dhamma]] as thou hast done." Also, [[Ajatasatru]] was present in the first [[council]] under the guidance of Sudharma swami, the [[spiritual]] successor of Mahavira. | + | If the Samaññaphala [[Sutta]] and Uvavai [[Sutta]] are placed side by side, then the Uvavai [[Sutta]] will appear to be more profound in depth and [[penetration]]. The only line in the Samaññaphala [[Sutta]] that would give support to Ajatasatru's having become a [[Buddhist]] is: "From this day [[Bhagavān]] please accept me as thy follower, I seek your protection with folded hands." In contrast, the Uvavai has a more detailed account: The officer in charge of Mahavira's routine, [[Ajatasatru]] coming down the [[throne]] expressing his [[feelings]] and obeisance with utterance of the [[word]] Namothhanam, his [[meeting]] with [[Mahavira]] and his concluding words, "What to speak of the excelling thee, none other [[Sramana]] or {{Wiki|Brahmana}} could have given such a brilliant exposition of the [[Dhamma]] as thou hast done." Also, [[Ajatasatru]] was present in the first [[council]] under the guidance of [[Sudharma]] swami, the [[spiritual]] successor of [[Mahavira]]. |
− | {{Wiki|Indologist}} Vincent Arthur Smith has written "Both [[traditions]] have claimed him as one of themselves. The Jaina claim appears to be well founded. Whereas [[Ajatasatru]] met [[Buddha]] only once, he had several meetings with Mahavira. [[Buddha]] spent only 5 monsoon camps in [[Rajgriha]] and none in [[Champa]], Ajatasatru's capital, while Mahavira spent 14 monsoon camps in [[Rajgriha]] and 3 in [[Champa]]. " According to another {{Wiki|Indologist}}, Radha Kumud Mookerjee, "So long as both Mahavira and [[Buddha]] were alive, [[Ajatasatru]] was a follower of Mahavira. Other evidences that suggests that he could not have been a [[Buddhist]], viz., His intimacy with [[Devadatta]], who happened to be enemy of the [[Buddha]].". Aacharya Sri Nagrajji, D.Litt. in Comparative studies of [[Jainism]] and [[Buddhism]], says "For the victory from Vajjis, [[Ajatasatru]] sent his minister Vassakara to the [[Buddha]]. This was a conspiracy to know the secrets of Vajjis from the [[Buddha]]. If he would be a true follower of the [[Buddha]], how would he have played such a mean trick with him?" He further says, "It is written in Atthakathas that [[Ajatasatru]] butchered 500 Nirgrantha [[monks]] after murder of [[Moggallana]]. This seems to be no more than a fiction, as had it been true, the Jainas wouldn't have held [[Ajatasatru]] with great [[respect]]." Finally, Thomas William Rhys Davids a [[pāli]] and [[Buddhist]] [[scholar]] has written, "There is not a single proof in the Tripitakas stating that [[Ajatasatru]] ever became follower of the [[Buddha]]. So far as I have been able to understand, after he met [[Buddha]] once, he never again met the [[Buddha]] or any other [[monk]] of the [[Buddhist]] [[order]], neither did he discuss about the [[religion]] with any of them; and nor did he make any financial donation to the [[Buddhist]] [[order]] in life-time of the [[Buddha]]." He further says "Of course, this is much known that he sent a request of share of the bones and ashes of the [[Buddha]]; but his justification for this request was that "I am a [[kshatriya]] and so was the [[Buddha]]" and then he erected an [[altar]] on the bones. Later it is recorded that immediately after the [[Buddha's]] [[death]], the [[Buddhist]] [[Council]] met. [[Ajatasatru]] had erected a huge conference hall near the entrance of Saptparni cave, where the [[Buddhist]] Pitikas were compiled. But the older [[Buddhist texts]] are [[silent]] on this. Therefore, it is very likely that even without courting the [[religion]] of [[Buddha]], he had a great regard for this [[religion]]. In doing so, [[Ajatasatru]] was only following the great [[tradition]] of Kingship of [[India]], according to which it was the [[sacred]] duty of a ruler to extend protection to all [[religions]]. But as far as the [[religion]] which [[Ajatasatru]] followed is concerned, it has to be Jaina by all evidence." Thus, by all the above evidence and comments of the historians, it is clear that [[Ajatasatru]] was a devout follower of the Jaina [[religion]] as preached by Mahavira. | + | {{Wiki|Indologist}} Vincent Arthur Smith has written "Both [[traditions]] have claimed him as one of themselves. The Jaina claim appears to be well founded. Whereas [[Ajatasatru]] met [[Buddha]] only once, he had several meetings with [[Mahavira]]. [[Buddha]] spent only 5 monsoon camps in [[Rajgriha]] and none in [[Champa]], Ajatasatru's {{Wiki|capital}}, while [[Mahavira]] spent 14 monsoon camps in [[Rajgriha]] and 3 in [[Champa]]. " According to another {{Wiki|Indologist}}, {{Wiki|Radha}} Kumud [[Mookerjee]], "So long as both [[Mahavira]] and [[Buddha]] were alive, [[Ajatasatru]] was a follower of [[Mahavira]]. Other evidences that suggests that he could not have been a [[Buddhist]], viz., His intimacy with [[Devadatta]], who happened to be enemy of the [[Buddha]].". Aacharya {{Wiki|Sri}} Nagrajji, D.Litt. in Comparative studies of [[Jainism]] and [[Buddhism]], says "For the victory from Vajjis, [[Ajatasatru]] sent his minister Vassakara to the [[Buddha]]. This was a conspiracy to know the secrets of Vajjis from the [[Buddha]]. If he would be a true follower of the [[Buddha]], how would he have played such a mean trick with him?" He further says, "It is written in Atthakathas that [[Ajatasatru]] butchered 500 [[Nirgrantha]] [[monks]] after murder of [[Moggallana]]. This seems to be no more than a fiction, as had it been true, the {{Wiki|Jainas}} wouldn't have held [[Ajatasatru]] with great [[respect]]." Finally, Thomas William {{Wiki|Rhys Davids}} a [[pāli]] and [[Buddhist]] [[scholar]] has written, "There is not a single proof in the [[Tripitakas]] stating that [[Ajatasatru]] ever became follower of the [[Buddha]]. So far as I have been able to understand, after he met [[Buddha]] once, he never again met the [[Buddha]] or any other [[monk]] of the [[Buddhist]] [[order]], neither did he discuss about the [[religion]] with any of them; and nor did he make any financial donation to the [[Buddhist]] [[order]] in life-time of the [[Buddha]]." He further says "Of course, this is much known that he sent a request of share of the bones and ashes of the [[Buddha]]; but his justification for this request was that "I am a [[kshatriya]] and so was the [[Buddha]]" and then he erected an [[altar]] on the bones. Later it is recorded that immediately after the [[Buddha's]] [[death]], the [[Buddhist]] [[Council]] met. [[Ajatasatru]] had erected a huge conference hall near the entrance of Saptparni {{Wiki|cave}}, where the [[Buddhist]] Pitikas were compiled. But the older [[Buddhist texts]] are [[silent]] on this. Therefore, it is very likely that even without courting the [[religion]] of [[Buddha]], he had a great regard for this [[religion]]. In doing so, [[Ajatasatru]] was only following the great [[tradition]] of Kingship of [[India]], according to which it was the [[sacred]] duty of a ruler to extend protection to all [[religions]]. But as far as the [[religion]] which [[Ajatasatru]] followed is concerned, it has to be Jaina by all {{Wiki|evidence}}." Thus, by all the above {{Wiki|evidence}} and comments of the {{Wiki|historians}}, it is clear that [[Ajatasatru]] was a devout follower of the Jaina [[religion]] as {{Wiki|preached}} by [[Mahavira]]. |
</poem> | </poem> | ||
{{W}} | {{W}} | ||
[[Category:India]] | [[Category:India]] |
Latest revision as of 14:41, 30 September 2013
Ajatasatru (Sanskrit अजातशत्रु, Ajataśatru, Tibetan མ་སྐྱེས་དགྲ་; ruled c. 492 BC – c. 460 BC) was a king of the Magadha empire in north India. He was the son of King Bimbisara, the great monarch of Magadha. He was contemporary to Mahavira and Buddha. He took over the kingdom of Magadha from his father forcefully by imprisoning him. He fought a terrible war against the Vajjis/Lichhvis and conquered the once considered invincible democratic Vaishali Republic. He followed the policy of conquest and expansion. He defeated his neighbours including the king of Kosala; his brother occupied Kashi which was given to Bimbisara as dowry. This led to a war between Magadha and Kosala. Ajatshatru occupied Kashi and captured the smaller kingdoms. Ajatashatru's Magadha became the most powerful kingdom in Northern India and its power was felt far and wide.
Birth
Ajatasatru is also known as Kunika. The ancient inscription in Mathura Museum refers to him as valehi putra Ajatasatru Kunika. The story of Ajatasatru is found in Buddhists Tripitakas and Jain Agamas. The account of Ajatasatru's birth is more or less similar in both the traditions. According to Jaina tradition, Ajatasatru was born to king Bimbisara and Queen Chelna; Buddhist tradition records Ajatasatru being born to King Bimbisara and queen Kolasa Devi. It is worthwhile to note that both the queens were called "Valehi" in both the traditions. Thus Ajatasatru being called Vaidehi putra in the inscription does not clarify the mother's name.
According to "Nirayavalika Sutta" of Jaina Aagams, during her pregnancy Queen Chelna had the strong desire to eat fried flesh of her husband's (King Bimbisara's) heart and drink liquor. Meanwhile the very intelligent Prince Abhayakumara (son of King Bimbisara and Queen Nanda) fried a wild fruit that seemed like heart and gave it to the queen. The queen ate it and later felt ashamed for having such a demonic desire and she feared that the child might grow up and prove fatal for the family, thus after few months when the child was born, the queen had him thrown out of the palace. When the child was lying near the garbage dump, a cock bit his little finger. King Bimbisara, learning about the child being thrown out, ran outside and picked up the child and put its bleeding little finger in his mouth and sucked it until it stopped bleeding and continued this for days until it was healed. As the little finger of the child was sore, he was nicknamed Kunika i.e., Sore Finger. But later he was named Ashokachandra.
In the Buddhists text Digha Nikaya Atthakatha, the above story is almost the same, except that Queen Kolasa devi desired to drink blood from King Bimbisara's arm; the king obliged her and, later, when the child was thrown near the garbage dump, due to an infection he got a boil on his little finger and the king sucked it and once while sucking it the boil got burst inside the king's mouth, but due to the affection for his child he did not spit the pus out, rather swallowed it.
Early life
The Young prince Ashokchandra was 7 feet tall, handsome, strong, with long curly hair which touched his chest, very intelligent and learned in all 64 arts. At the age of 20 he was married to Princess Padmavati. Once King Bimbisara decided to give gifts to his children (those born of Queen Chelna), he gave an 18 fold Divine Necklace to Hallakumara and one Sechanaka (watering) White elephant (pachyderm) to Vihallakumara, which cost more than half of Magadha. But as the king wanted to surprise Ashokcahandra by giving him the entire kingdom, he did not give anything to him on that day. But Ashokchandra, failing to understand his father, thought that the king would even give the entire kingdom to Halla and Vihallakumaras. Thus, he imprisoned his father in the prison of Rajgriha and enthroned himself as king of Magadha. The fear of Queen Chelna became true and thus she cursed him that for rest of his life and in history he will be known as Ajatasatru i.e.-one who is an enemy of his own clan from even before his birth.
According to Buddhist tradition, the aspiration of Ajatasatru was aflame at the provocation given by Devadatta. Devadatta was looking for ways and means of taking revenge on the Buddha, and seeing in the prince a very desirable weapon, he exerted all his strength to win him to his side. Ajatasatru was greatly impressed by Devadatta's powers of iddhi and became his devoted follower. He built for him a monastery at Gayāsīsa and waited upon him morning and evening carrying food for him, sometimes as much as five hundred cartloads in five hundred cooking pans. Devadatta incited him to seize the throne, killing his father if necessary. When Bimbisara learnt of the prince's intentions he abdicated the throne. But Devadatta was not satisfied until Bimbisāra, who was one of the Buddha's foremost supporters, was killed. Ajatasatru thus on Devadatta's words put Bimbisara behind the bars.
Suicide/Murder of Bimbisara
According to the Jain tradition the king committed suicide while according to Buddhist tradition he was brutally murdered.
The Jain tradition
Once Ajatasatru was eating his meal with his newborn son in his lap, his son suddenly urinated, of which some of the drops fell in his plate but due to his affection for his child he did not change the plate but wiped the drops with his own patta(cloth on the shoulder) and continued to eat in the same plate. After eating a morsel he asked his mother Chelna who was sitting in the same dining room, whether she has ever seen any father loving and caring as much as he is, to which his mother narrated the story of affection of King Bimbisara for him. This touched Ajatasatru's heart and his affection for his father aroused. At once he picked up his axe and hurried to the prison to free his father by breaking all the iron chains by himself. But when Bimbisara saw him coming with an axe in his hand he thought, ... so, he is coming to kill me. It is better that I end my life with my own hands. At once he removed the Talaputa poison from his ring, closed his eyes and chanted "Kevli pannato Dhammam saranam pavajyami"(I seek refuge in the dharma taught by the kevlins or omniscient) and swallowed the poison and ended his life.
Ajatasatru repented a lot but repentance was of no use. Ajatasatru then shifted his palace to Champa and made it his capital as the previous palace reminded him of his atrocious mistake.
The Buddhist tradition
Ajatasatru allowed no one, but only Kosala devi, to meet Bimbisara in the smokey cell. Ajatasatru wanted to starve him to death, as Devdatta had said "father cannot be killed by a weapon." Thus Kosala devi used to take small food packets to the cell, being caught by guards she started to take food hidden behind her hair, being caught again she started slipping in food by hiding it in her golden slippers again being caught she coated 4 layers of honey on her body which was licked by the king. When she was caught once again Ajatasatru prohibited Kosala devi from meeting the king. When Ajatasatru saw that the king was not dying even then he ordered a barber to pierce the king's legs with a kdfa , then pour salt, hot oil and fire made from khairawood on him. When this was done the king died.
War and victory over Vaisali
The Jain Tradition
Once Queen Padmavati wife of Ajatasatru, was sitting in her balcony in the evening. She saw Halla and Vihallakumaras with their wives sitting on Sechanaka elephant and one of the wives wearing the 18 fold divine necklace. Immediately she heard one of the maidservants speaking from the garden below "It's Halla and Vihalla kumaras and not the king who enjoy the real pleasures of the kingdom" and she thought "what's the use of the kingdom if I do not have both the jewels in my possession?"
So, she shared this thought with Ajatasatru the same night and became excessively insistent in her demand. Ajatasatru at last agreed and sent a request to both his brothers to give the elephant and the necklace to him, which both his brothers denied saying that these gifts were given by their dear father so why should they part from them? Ajatasatru sent the request thrice but got the same reply all three times. This annoyed him a lot, so he sent his men to arrest them. Meanwhile Halla and the Vihallakumaras availed a chance and escaped to their maternal grandfather Chetaka who was the king of the Great kingdom of the Vaisali republic (Vajjis/Lichhvis). Ajatasatru sent notice thrice to Chetaka to surrender them but was denied by Chetaka.
This was enough for Ajatasatru. He called his half brothers, Kalakumaras (10 kalakumaras, those born to King Bimbisara and 10 Kali Queens Kali, Sukali, Mahakali,etc.) to merge their army with his. As it was well known to Ajatasatru that Vaisali republic has always been invincible in past and he alone would not be able to capture it. Each Kalkumara brought 3000 horses, 3000 elephants, 3000 chariots and 30000 infantrymen each. On the other hand, Chetaka invited his own allies 9 Mallas, 9 Lichhvis and 18 kings of Kasi-Kosala to fight his grandson Ajatasatru. All these kings came with 3000 horses, 3000 elephants, 3000 chariots and 30000 infantrymen each. Thus all together there were 57000 elephants, 57000 chariots, 57000 horses, and 5,70,000 infantrymen.
The war began. King Chetaka was a devout follower of Lord Mahavira and had a vow to not shoot more than one arrow per day in a war. It was known to all that Chetaka's aim was perfect and his arrows were infallible. His first arrow killed one Kalakumara, commander of Ajatasatru. On the consecutive nine days the rest of the nine Kalkumaras were killed by Chetaka. Deeply sorrowed by the death of their sons, the Kali queens were initiated as nuns in the holy order of Lord Mahavira.
As Ajatasatru was moving towards defeat he practiced penances for three days and offered prayers to Sakrendra and Charmendra (Indra of different havens) who then helped him in the war. They protected him from the infallible arrow of Chetaka. The war became very severe and by the divine influence of the Indras even the pebbles, straws, leaves hurled by Ajatasatru's men fell like rocks on the army of Chetaka. This war was thus named "Mahasilakantaka", more than lakh died in this war. Next Indras granted Divine huge chariot with swinging mace or blades on each sides to Ajatasatru which was driven by Charmendra himself. The chariot moved freely in the battlefield chrushing lacs of soldiers. This war was named "Ratha-musala". In this war Chetaka was defeated. But Chetaka and others immediately took shelter inside the city walls of Vaisali and closed the main gate. The walls around Vaisali were so strong that Ajatasatru was unable to break through it. Many days passed by Ajatasatru became furious and again prayed to Indra, but this time Indra refused to help him. But Ajatasatru was informed by an oracle of a demi-goddess "Vaisali can be conquered if Sramana (monk) Kulvalaka gets married to a prostitute.".
Ajatasatru inquired about the monk Kulvalaka and sent for the prostitute Magadhika disguised as a devout follower. The fallen women attracted the monk towards herself and finally monk gave up his monkhood and married her. Later Magadhika on Ajatasatru's order brain washed Kulvalaka to enter Vaisali disguised as Astrologer,and so happened with great difficulty, he did enter Vaisali and learned that the city was saved by a Chaitya (altar) dedicated to Munisuvrata. Kulvalaka then started telling people that this altar is the reason why the city is suffering through a bad period. The people uprooted the altar from its very foundation. Kulvalaka gave a signal and Ajatasatru retreated following prior arrangements and this was the last attack. Vaisali was conquered by Ajatasatru.
Sechanaka the elephant died after it fell in a pit of fire and iron rods made by Ajatasatru's soldiers, later Halla and Vihallakumaras got initiated as monks in the holy order of Lord Mahavira. Chetaka courted Sallekahna(fast unto death). Ajatasatru not only conquered Vaisali but also Kasi-Kosala.
The Buddhist tradition
There was a diamond mine near a village on the river Ganges. There was an agreement between Ajatasatru and the Lichhavis/vajjis that they would have an equal share of the diamonds. Because of sheer lethargy, Ajatasatru failed to collect his own share, and the whole lot of diamonds was carried away by the Lichhavis. This happened many times, and at last Ajatasatru got annoyed and thought:
"its is almost impossible to fight against the whole confederacy of Vaisali. I must uproot these powerful Vajjis and exterminate them". He sent his chief minister Vassakara to Lord Buddha to ask him the purpose of Vaisali being invincible, to which Lord Buddha gave seven reasons which included Vajjis being punctual to the meetings, their disciplined behavior, their respect for elders, respect for women, they do not marry their daughters forcefully, they give spiritual protection to the Arhats, and the main reason was the Chaityas (altar) inside the town.
Thus, with the help of his chief minister Vassakara, Ajatasatru managed to split the Vajjis and also broke the chaityas inside. Ajatasatru used a scythed chariot with swinging mace and blades on both the sides and attacked the town and conquered it.
Kingdom
After conquering Vaisali, Kasi and Kosala (Kaushala) Ajatasatru conquered 36 republican states surrounding his kingdom and firmly established the predominance of Magadha.[citation needed] Ajatasatru was monarch of a huge kingdom, which covered almost all of modern India's Bihar, Chandigarh, Haryana, Uttarakhand, Himachal Pradesh, Delhi, Uttar Pradesh, One fourth of north Madhya Pradesh, tip of Chhattisgarh, bit of Jarkhand, west Bengal and Nepal.
Ajatasatru, with the help of his two ministers Sunidha and Vassakāra, built a fort near the banks of the river Ganges to strengthen the defense of Magadha and named it Pātali Grama(village). Later it developed into a city, which soon became popular as Patliputra, now known as Patna, the capital of Bihar.
According to Mahaparinirvana sutta, when Patliputra was being erected, by chance the Buddha came there and praised the city of Patliputra, and pointed to three things which could prove fatal to the city: fire, water and discord among the people.
Family
The Jain tradition
According to the Nirayāvaliyā Suttā Ajatasatru was born to King Bimbisara and Queen Chelna, who was the daughter of Chetaka the king of Vaisali, who was the brother of Queen Triśalá, mother of Mahavira. Ajatasatru had eight wives, but Padmavati, Dharini and Subhadra were his principal consorts. He also had a son named Udayabhadda or Udayabhadra.
The Buddhist tradition
According to Dīgha nikāya, Ajatasatru was born to King Bimbisara and Queen Kosala Devi, who was the daughter of Maha-Kosala, the king of Kosala and sister of Prasenjit who latter succeeded to the throne. Ajatsatru had 500 wives but the principal consort was Princess Vajira. The City of Kasi was given to Bimbisara as dowry by Maha-kosala. After the murder of Bimbisara, Prasenjit took the city back. This resulted in a war between Ajatasatru and Prasenjit, in which Prasenjit was first defeated but became successful later. As Ajatasatru happened to be his nephew his life was spared. In a peace treaty Prasenjit married his daughter Vajira to him. Ajatasatru later had a son named Udayabhadda or Udayabhadra.
Death
The Jaina tradition
According to the Jaina text, Āvaśȳaka Chūrnī, Ajatasatru went to meet Lord Mahavira.
Ajatasatru asked, "Bhante! Where do Chakravartins (world-monarchs) go after their death?"
Mahavira replied that "A Chakravartin, if dying while in office goes to seventh hell called Mahā-Tamahprabhā, and if dying as a monk attains Nirvana."
Ajatasatru asked, "So will I Attain Nirvana or go to the seventh hell?"
Mahavira replied, "Neither of them, you will go to the Sixth hell."
Ajatasatru asked, "Bhante, then am I not a Chakravartin?",
to which Mahavira replied, "No, you are not."
This made Ajatasatru anxious to become a world-monarch. He created 12 artificial jewels and set out for the conquest of the six regions of the world. But when he reached the Timisra Caves he was stopped by a guardian Deva called Krutamāl who said
"Only a Chakravartin can pass through this cave, there can be not more than 12 Chakravartin in the half cycle of a Kalchakra, and already there have been 12." On this, Ajatasatru said arrogantly "Then count me as the thirteenth and let me go or else my mace is strong enough to reach you to Yama." The Deva became enraged at Ajatsatru's arrogance and by his power he reduced him to ashes right on the spot. Ajatasatru was then reborn in the sixth hell called Tamahprabhā"a
The Buddhist tradition
Ajatasatru was brutally murdered by his own son, Udayabhadra, who was greedy of his kingdom. Ajatasatru was reborn in the hell called "Lohakumbhiya".
Although the account of Ajatasatru's death differs in these traditions, both believe that after passing through many births Ajatasatru will be born as a wise prince, and later become a monk and attain Nirvana.
Jaina or Buddhist
Ajatasatru enjoys a respectable position in both Jaina and Buddhist traditions. Both claim him as a close follower, and both come forward with evidence in support of this claim. According to Buddhist tradition, the Samaññaphala Sutta deals with his first meeting with the Buddha. According to the same text, during this meeting, Ajatasatru took protection of the Buddha, the Dhamma and the Sangha. This Sutta records his devotion towards the Dhamma. He erected a vast Stupa on the bones and ashes of the Buddha after the funeral, and Ajatasatru also was present in the first Buddhist council at the Sattapanni (Saptparni) caves Rajgriha.
On the other hand Uvavai/Aupapātika sutta, which is the first Upānga (see Jain Agamas) of the Jains throws light on the relation between Mahavira and Ajatasatru. It accounts that Ajatasatru held Mahavira in the highest esteem. The same text also states that Ajatasatru had an officer to report to him about the daily routine of Mahavira. He was paid lavishly. The officer had a vast network and supporting field staff through whom he collected all the information about Mahavira and reported to the king. The uvavai Sutta has detailed and illuminating discussion on Mahavira's arrival at the city of Champa, the honour shown to him by Ajatasatru, the sermon given by Mahavira in Ardhamagadhi language, etc.
If the Samaññaphala Sutta and Uvavai Sutta are placed side by side, then the Uvavai Sutta will appear to be more profound in depth and penetration. The only line in the Samaññaphala Sutta that would give support to Ajatasatru's having become a Buddhist is: "From this day Bhagavān please accept me as thy follower, I seek your protection with folded hands." In contrast, the Uvavai has a more detailed account: The officer in charge of Mahavira's routine, Ajatasatru coming down the throne expressing his feelings and obeisance with utterance of the word Namothhanam, his meeting with Mahavira and his concluding words, "What to speak of the excelling thee, none other Sramana or Brahmana could have given such a brilliant exposition of the Dhamma as thou hast done." Also, Ajatasatru was present in the first council under the guidance of Sudharma swami, the spiritual successor of Mahavira.
Indologist Vincent Arthur Smith has written "Both traditions have claimed him as one of themselves. The Jaina claim appears to be well founded. Whereas Ajatasatru met Buddha only once, he had several meetings with Mahavira. Buddha spent only 5 monsoon camps in Rajgriha and none in Champa, Ajatasatru's capital, while Mahavira spent 14 monsoon camps in Rajgriha and 3 in Champa. " According to another Indologist, Radha Kumud Mookerjee, "So long as both Mahavira and Buddha were alive, Ajatasatru was a follower of Mahavira. Other evidences that suggests that he could not have been a Buddhist, viz., His intimacy with Devadatta, who happened to be enemy of the Buddha.". Aacharya Sri Nagrajji, D.Litt. in Comparative studies of Jainism and Buddhism, says "For the victory from Vajjis, Ajatasatru sent his minister Vassakara to the Buddha. This was a conspiracy to know the secrets of Vajjis from the Buddha. If he would be a true follower of the Buddha, how would he have played such a mean trick with him?" He further says, "It is written in Atthakathas that Ajatasatru butchered 500 Nirgrantha monks after murder of Moggallana. This seems to be no more than a fiction, as had it been true, the Jainas wouldn't have held Ajatasatru with great respect." Finally, Thomas William Rhys Davids a pāli and Buddhist scholar has written, "There is not a single proof in the Tripitakas stating that Ajatasatru ever became follower of the Buddha. So far as I have been able to understand, after he met Buddha once, he never again met the Buddha or any other monk of the Buddhist order, neither did he discuss about the religion with any of them; and nor did he make any financial donation to the Buddhist order in life-time of the Buddha." He further says "Of course, this is much known that he sent a request of share of the bones and ashes of the Buddha; but his justification for this request was that "I am a kshatriya and so was the Buddha" and then he erected an altar on the bones. Later it is recorded that immediately after the Buddha's death, the Buddhist Council met. Ajatasatru had erected a huge conference hall near the entrance of Saptparni cave, where the Buddhist Pitikas were compiled. But the older Buddhist texts are silent on this. Therefore, it is very likely that even without courting the religion of Buddha, he had a great regard for this religion. In doing so, Ajatasatru was only following the great tradition of Kingship of India, according to which it was the sacred duty of a ruler to extend protection to all religions. But as far as the religion which Ajatasatru followed is concerned, it has to be Jaina by all evidence." Thus, by all the above evidence and comments of the historians, it is clear that Ajatasatru was a devout follower of the Jaina religion as preached by Mahavira.