Difference between revisions of "Evil friend"
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| − | [[evil]] friend | + | [[evil]] [[friend]] |
| − | [悪知識] ( Jpn aku-chishiki ) | + | [[悪知識]] ( Jpn [[aku-chishiki]] ) |
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| + | Also, [[evil]] companion or [[evil]] [[teacher]]. One who [[causes]] others to fall into the [[evil]] [[paths]] by misleading them in [[connection]] with [[Buddhism]]. An [[evil]] [[friend]] deludes others with false teachings in [[order]] to obstruct their correct [[Buddhist | ||
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| + | practice]]. The [[Nirvana Sutra]] states: "[[Bodhisattvas]] and [[mahasattvas]], have no {{Wiki|fear}} of mad [[elephants]]. What you should {{Wiki|fear}} are [[evil]] friends! Why? Because a mad [[elephant]] can only destroy your [[body]]; it cannot destroy your [[mind]]. But an | ||
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| + | [[evil]] [[friend]] can destroy both [[body]] and [[mind]]. A mad [[elephant]] can destroy only a single [[body]], but an [[evil]] [[friend]] can destroy countless [[bodies]] and countless [[minds]]. A mad [[elephant]] merely destroys an [[impure]], stinking [[body]], but an [[evil]] [[friend]] can destroy both a [[pure]] [[body]] and a [[pure mind]]. A mad [[elephant]] can destroy the [[physical body]], but an [[evil]] | ||
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| + | [[friend]] destroys the [[Dharma]] [[body]]. Even if you are killed by a mad [[elephant]], you will not fall into the three [[evil]] [[paths]]. But if you are killed by an [[evil]] [[friend]], you are certain to fall into them. A mad [[elephant]] is merely an enemy of your | ||
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| + | [[body]], but an [[evil]] [[friend]] is an enemy of the good Law. Therefore, [[bodhisattvas]], you should at all times keep away from [[evil]] friends." The term [[evil]] [[friend]] is contrasted with [[good friend]] who helps lead [[people]] to the correct [[teaching]]. [[Evil]] | ||
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| + | friends refer to those who [[influence]] or approach other [[people]] with the {{Wiki|intention}} of leading them away from correct [[Buddhist practice]] and to an erroneous [[teaching]]. [[Nichiren]] (1222-1282) suggests, however, that even the most [[evil]] of {{Wiki|individuals}} those who persecute or harass practitioners of the correct [[teaching]] can [[function]] as good friends if one is determined to use their | ||
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| + | presence as a {{Wiki|stimulus}} to deepen one's [[faith]] and practice and attain [[enlightenment]]. In The [[Actions]] of the Votary of the [[Lotus Sutra]], he states, "[[Devadatta]] was the foremost [[good friend]] to the [[Thus]] Come One [[Shakyamuni]]. In this age as well, it is not one's allies but one's powerful enemies who assist one's progress" (770). | ||
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See also [[mitra]]. | See also [[mitra]]. | ||
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</poem> | </poem> | ||
{{R}} | {{R}} | ||
Latest revision as of 17:05, 11 July 2024
evil friend
悪知識 ( Jpn aku-chishiki )
Also, evil companion or evil teacher. One who causes others to fall into the evil paths by misleading them in connection with Buddhism. An evil friend deludes others with false teachings in order to obstruct their correct [[Buddhist
practice]]. The Nirvana Sutra states: "Bodhisattvas and mahasattvas, have no fear of mad elephants. What you should fear are evil friends! Why? Because a mad elephant can only destroy your body; it cannot destroy your mind. But an
evil friend can destroy both body and mind. A mad elephant can destroy only a single body, but an evil friend can destroy countless bodies and countless minds. A mad elephant merely destroys an impure, stinking body, but an evil friend can destroy both a pure body and a pure mind. A mad elephant can destroy the physical body, but an evil
friend destroys the Dharma body. Even if you are killed by a mad elephant, you will not fall into the three evil paths. But if you are killed by an evil friend, you are certain to fall into them. A mad elephant is merely an enemy of your
body, but an evil friend is an enemy of the good Law. Therefore, bodhisattvas, you should at all times keep away from evil friends." The term evil friend is contrasted with good friend who helps lead people to the correct teaching. Evil
friends refer to those who influence or approach other people with the intention of leading them away from correct Buddhist practice and to an erroneous teaching. Nichiren (1222-1282) suggests, however, that even the most evil of individuals those who persecute or harass practitioners of the correct teaching can function as good friends if one is determined to use their
presence as a stimulus to deepen one's faith and practice and attain enlightenment. In The Actions of the Votary of the Lotus Sutra, he states, "Devadatta was the foremost good friend to the Thus Come One Shakyamuni. In this age as well, it is not one's allies but one's powerful enemies who assist one's progress" (770).
See also mitra.
