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Difference between revisions of "Lokapala"

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[[File:Lokapāla_02.jpg|thumb|250px|]]
 
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'''Lokapāla''', [[Sanskrit]] and [[Pāli]] for "guardian of the [[world]]", has different uses depending on whether it is found in a [[Hindu]] or [[Buddhist]] context.
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[[Lokapāla]], [[Sanskrit]] and [[Pāli]] for "[[guardian of the world]]", has different uses depending on whether it is found in a [[Hindu]] or [[Buddhist]] context.
  
 
* In [[Hinduism]], [[lokapāla]] refers to the [[Guardians of the Directions]] associated with the four [[cardinal directions]].
 
* In [[Hinduism]], [[lokapāla]] refers to the [[Guardians of the Directions]] associated with the four [[cardinal directions]].
* In [[Buddhism]], [[lokapāla]] refers to the [[Four Heavenly Kings]], and to other protector [[spirits]], whereas the [[Guardians of the Directions]] are referred to as the '[[dikpālas]]'
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* In [[Buddhism]], [[lokapāla]] refers to the [[Four Heavenly Kings]], and to other [[protector]] [[spirits]], whereas the [[Guardians of the Directions]] are referred to as the '[[dikpālas]]'
  
==In Buddhism==
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==In [[Buddhism]]==
  
In [[Buddhism]], [[lokapāla]] (Wylie: 'jig rten pa'i srung ma) are one of two broad categories of [[Dharmapāla]] ([[protectors]] of the [[Buddhist]] [[religion]]) -the other category [[being]] [[Wisdom]] [[Protectors]].
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(Pronunciation: "[[LOH kah pah lah]]") [[Guardians of the four directions]], or "[[Four Heavenly Kings]]," commonly found in [[Buddhist temple]] [[architecture]]. {{Wiki|Chinese}}: [[Tien Wang]] ("[[TYEN wahng]]"); [[Japanese]]: [[Shi Tenno]] ("[[SHEE ten noh]]").  
  
In [[Tibetan Buddhism]] many of these [[worldly]] protector [[deities]] are indigenous [[Tibetan]] [[deities]], mountain [[gods]], [[demons]], [[spirits]] or [[ghosts]] that have been subjugated by [[Padmasambhava]] or other great adepts and oath bound to protect a [[monastery]], geographic region, particular [[tradition]] or as guardians of [[Buddhism]] in general.
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[[Guardians of the Four Directions]]. As [[protectors]] of the [[Buddhist]] [[faith]], these guardians are typically represented wearing armor and brandishing [[weapons]]. In [[Buddhist]] sculptural programs, they are typically placed at the four corners of the [[altar]].
  
These [[worldly]] [[protectors]] are invoked and propitiated to aid the [[monastery]] or [[Buddhist]] practitioner materially and to remove obstacles to practice. However, since they are considered to be [[Samsaric]] [[beings]] they are not worshiped or considered as [[objects]] of [[refuge]].
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[[Lokapala]]; ({{Wiki|Chinese}}: [[Tien wang]]; [[Japanese]]: [[Shi tenno]])
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<poem>
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The eight [[Lokapalas]], the guardians of this [[world]] are
  
According to [[Tripitaka]] [[Master]] [[Shramana]] [[Hsuan Hua]] of the City of Ten Thousand [[Buddhas]], All of these [[beings]] are invoked (hooked and summoned) and exhorted to behave (subdued) and protect [[the Dharma]] and its practitioners in the Shurangama [[Mantra]]
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    [[Indra]],
 +
    [[Agni]],
 +
    [[Yama]],
 +
    [[Surya]],
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    {{Wiki|Varuna}},
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    [[Pavana]],
 +
    [[Kubera]]
 +
    and [[Soma]].
 +
</poem>
 +
The are also called the guardians of [[directions]] and each one is associated with a particular cardinal point on the {{Wiki|compass}}.
  
===Classes of [[Worldly]] Protectors===
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In [[Buddhism]], [[lokapāla]] ([[Wylie]]: '[[jig rten pa'i srung ma]]) are one of two broad categories of [[Dharmapāla]] ([[protectors]] of the [[Buddhist]] [[religion]]) -the other category [[being]] [[Wisdom]] [[Protectors]].
  
Classes of Worldy Protector include:
+
In [[Tibetan Buddhism]] many of these [[worldly]] [[protector]] [[deities]] are indigenous [[Tibetan]] [[deities]], [[mountain gods]], [[demons]], [[spirits]] or [[ghosts]] that have been subjugated by [[Padmasambhava]] or other great {{Wiki|adepts}} and [[oath bound]] to {{Wiki|protect}} a [[monastery]], geographic region, particular [[tradition]] or as {{Wiki|guardians}} of [[Buddhism]] in {{Wiki|general}}.
 +
 
 +
These [[worldly]] [[protectors]] are invoked and propitiated to aid the [[monastery]] or [[Buddhist]] [[practitioner]] materially and to remove {{Wiki|obstacles}} to practice. However, since they are considered to be [[Samsaric]] [[beings]] they are not worshiped or considered as [[objects]] of [[refuge]].
 +
 
 +
According to [[Tripitaka]] [[Master]] [[Shramana]] [[Hsuan Hua]] of the [[City of Ten Thousand Buddhas]], All of these [[beings]] are invoked (hooked and summoned) and exhorted to behave (subdued) and {{Wiki|protect}} the [[Dharma]] and its practitioners in the [[Shurangama]] [[Mantra]]
 +
 
 +
===Classes of [[Worldly]] [[Protectors]]===
 +
 
 +
Classes of [[Worldy Protector]] include:
  
 
* [[Lokapāla]]
 
* [[Lokapāla]]
* The [[Four Heavenly Kings]] - (Tib. Gyalpo)
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* The [[Four Heavenly Kings]] - (Tib. [[Gyalpo]])
* [[Oathbound spirits]] - (Tib. Damchen)
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* [[Oathbound spirits]] - (Tib. [[Damchen]])
  
 
{{W}}
 
{{W}}

Latest revision as of 00:51, 19 September 2015

Lokapāla 02.jpg

Lokapāla, Sanskrit and Pāli for "guardian of the world", has different uses depending on whether it is found in a Hindu or Buddhist context.

In Buddhism

(Pronunciation: "LOH kah pah lah") Guardians of the four directions, or "Four Heavenly Kings," commonly found in Buddhist temple architecture. Chinese: Tien Wang ("TYEN wahng"); Japanese: Shi Tenno ("SHEE ten noh").

Guardians of the Four Directions. As protectors of the Buddhist faith, these guardians are typically represented wearing armor and brandishing weapons. In Buddhist sculptural programs, they are typically placed at the four corners of the altar.

Lokapala; (Chinese: Tien wang; Japanese: Shi tenno)

The eight Lokapalas, the guardians of this world are

    Indra,
    Agni,
    Yama,
    Surya,
    Varuna,
    Pavana,
    Kubera
    and Soma.

The are also called the guardians of directions and each one is associated with a particular cardinal point on the compass.

In Buddhism, lokapāla (Wylie: 'jig rten pa'i srung ma) are one of two broad categories of Dharmapāla (protectors of the Buddhist religion) -the other category being Wisdom Protectors.

In Tibetan Buddhism many of these worldly protector deities are indigenous Tibetan deities, mountain gods, demons, spirits or ghosts that have been subjugated by Padmasambhava or other great adepts and oath bound to protect a monastery, geographic region, particular tradition or as guardians of Buddhism in general.

These worldly protectors are invoked and propitiated to aid the monastery or Buddhist practitioner materially and to remove obstacles to practice. However, since they are considered to be Samsaric beings they are not worshiped or considered as objects of refuge.

According to Tripitaka Master Shramana Hsuan Hua of the City of Ten Thousand Buddhas, All of these beings are invoked (hooked and summoned) and exhorted to behave (subdued) and protect the Dharma and its practitioners in the Shurangama Mantra

Classes of Worldly Protectors

Classes of Worldy Protector include:

Source

Wikipedia:Lokapala