Difference between revisions of "Spontaneous Song of Experiences"
m (Text replacement - "the Dharma" to "the Dharma") |
|||
(4 intermediate revisions by 3 users not shown) | |||
Line 1: | Line 1: | ||
[[File:024 n.jpg|thumb|250px|]] | [[File:024 n.jpg|thumb|250px|]] | ||
<poem> | <poem> | ||
− | by ven. Chokyi Nyima | + | by ven. [[Chokyi Nyima Rinpoche]]. |
Line 9: | Line 9: | ||
the three times. | the three times. | ||
− | The natural state of [[ | + | The natural state of the [[Dharma]] of the definitive |
meaning. | meaning. | ||
Line 25: | Line 25: | ||
All [[beings]] are fooled by the [[Thought]] of ego-clinging. | All [[beings]] are fooled by the [[Thought]] of ego-clinging. | ||
− | Reflecting on this [[Delusion]], I [[feel]] deep | + | Reflecting on this [[Delusion]], I [[feel]] deep despair ! |
The [[Lord]] [[Guru]] pointed out the natural face of [[awareness]]. | The [[Lord]] [[Guru]] pointed out the natural face of [[awareness]]. | ||
Line 41: | Line 41: | ||
What a great loss not to [[recognize]] | What a great loss not to [[recognize]] | ||
− | The fact that your present | + | The fact that your present ordinary [[Mind]] |
It the self-existing [[Buddha]] ! | It the self-existing [[Buddha]] ! | ||
Line 55: | Line 55: | ||
By the [[grip]] of the [[meditator]] and his [[object]]. | By the [[grip]] of the [[meditator]] and his [[object]]. | ||
− | Now is [[time]] to gain | + | Now is [[time]] to gain direct [[experience]] ! |
The sign of [[experience]] is your nature turning gentle. | The sign of [[experience]] is your nature turning gentle. |
Latest revision as of 17:03, 12 September 2013
by ven. Chokyi Nyima Rinpoche.
In the essence of realization of the Buddhas, the lords of
the three times.
The natural state of the Dharma of the definitive
meaning.
There are no divisions as to Buddhas and sentient
begins.
Sugatagarbha is present in everyone.
Reflecting on this innate state, I feel great Joy !
All beings are fooled by the Thought of ego-clinging.
Reflecting on this Delusion, I feel deep despair !
The Lord Guru pointed out the natural face of awareness.
Reflecting on this Liberation, I am filled with
amazement !
This is not far away; it is right with you.
It is not difficult; it is so simple.
What a great loss not to recognize
The fact that your present ordinary Mind
It the self-existing Buddha !
Your naked empty awareness.
Is covered by the peels of meandering indecision.
Your natural face is veiled
By the grip of the meditator and his object.
Now is time to gain direct experience !
The sign of experience is your nature turning gentle.
To the ones above, Faith and devotion grow forth
spontaneously.
To the ones bleow, Love and Compassion naturally surge.
The ocean of understanding and experience overflows.
Vital it is to practice the view, Meditation and action
Condensed into a single key point.
Once you seize the stronghold of your innate Mind
You have captured the illustrious kingdom of
Dharmakaya.
With no need to hope for a future result,
Disciples, aren't you filled with Joy !
This inexpressible nature, self-existing wakefulness,
Is claimed to be understood by almost everyone.
But rare it is that someone is free from Mental fabrication !
You may have the drive of wishing to meditate,
But unless you give rise to experience from your Heart,
Halfway understanding will fail to liberate you.
What certainty is there without realizing the true nature !
Resolve the view definitively !
Refine the practice repeatedly !
By the singular Kindness of my gracious father root
Guru, I felt that my being was slightly liberated through
learning, reflection and Meditation on the definitive
meaning, and so, in the presence of the Mahabodhi
Stupa at Vajra Seat, the eminent site where our teacher
reached true and perfect Enlightenment, I, Dharma
Surya, offered this earnest wish in order to remind
myself and inspire other people in the year of 1990.
May this be a cause for fulfilling it s intended purpose !
At the command of our precious teacher, this attempt at a translation was freely made by Erik Pema Kunsang, Nagi Gompa.