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Difference between revisions of "Online Sangha: Virtual Parisa"

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In the Tipitaka the word Sangha (meaning "group" or "assembly") is usually used in two ways. It is used to refer to the community of ordained monks and nuns (Bhikkhu-Sangha and Bhikkhuni-Sangha, respectively), and it is also used to refer to the community of "noble ones" (Ariya-Sangha) who have attained at least stream-entry (the first stage of awakening/enlightenment). As such, the Sangha is one of the three jewels of Buddhism. In Buddhism, parisa means "following" or "assembly", and refers to the four groups of the Buddha's following that include monks, nuns, laymen, and laywomen.
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[[File:Novicce-004.jpg|thumb|250px|]]
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In the [[Tipitaka]] the [[word]] [[Sangha]] (meaning "group" or "assembly") is usually used in two ways. It is used to refer to the {{Wiki|community}} of [[ordained]] [[monks and nuns]] ([[Bhikkhu-Sangha]] and [[Bhikkhuni-Sangha]], respectively), and it is also used to refer to the {{Wiki|community}} of "[[noble ones]]" ([[Ariya-Sangha]]) who have [[attained]] at least [[stream-entry]] (the first stage of awakening/enlightenment). As such, the [[Sangha]] is one of the [[three jewels]] of [[Buddhism]]. In [[Buddhism]], [[parisa]] means "following" or "assembly", and refers to the four groups of the [[Buddha's]] following that include [[monks]], [[nuns]], [[laymen]], and [[laywomen]].
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[[File:Guhjasamadja-01.jpg|thumb|250px|]]
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Sometimes it's hard to find an accessible group to [[practice]] [[Buddhism]] with - due to location, [[physical]] handicap or [[health]] concerns, childcare, etc. However, there are some online resources which provide a virtual [[Buddhist]] {{Wiki|community}} to help {{Wiki|us}} deepen our [[practice]].
  
Sometimes it's hard to find an accessible group to practice Buddhism with - due to location, physical handicap or health concerns, childcare, etc. However, there are some online resources which provide a virtual Buddhist community to help us deepen our practice.
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Visit the virtual [[meditation]] room for a session right now. A simple [[meditation]] you can use right now, anywhere you are, is [[mindfulness]] of in-and-out {{Wiki|breathing}} ([[anapanasati]]) and [[mindfulness immersed in the body]] (kayagatasati). These play complementary roles on the [[path]] as they are the two [[primary]] themes for developing [[tranquility]] ([[samatha-bhavana]]) and [[insight]] ([[vipassana-bhavana]]) leading to strong [[concentration]] (samadhi-bhavana) in terms of the four [[jhanas]] (or [[meditative]] absorptions). The [[development]] of these [[jhanas]] gives added [[power]] to [[tranquility]] and [[insight]] in leading the [[mind]] to [[release]].
  
Visit the virtual meditation room for a session right now. A simple meditation you can use right now, anywhere you are, is mindfulness of in-and-out breathing (anapanasati) and mindfulness immersed in the body (kayagatasati). These play complementary roles on the path as they are the two primary themes for developing tranquility (samatha-bhavana) and insight (vipassana-bhavana) leading to strong concentration (samadhi-bhavana) in terms of the four jhanas (or meditative absorptions). The development of these jhanas gives added power to tranquility and insight in leading the mind to release.
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If you wish to solidify your commitment to [[practice]] by having your [[refuge]] and [[vows]] certified by a practicing [[Buddhist monk]] and joining a [[Sangha]], [[Bhikkhu]] [[Samahita]] will bear {{Wiki|witness}} and offer endorsement at his "virtual [[Sangha]]" called the [[Saddhamma]] [[Sangha]]. For daily teachings from [[Bhikkhu]] [[Samahita]], visit his Daily [[Dhamma]] Drops. The Dhammaloka {{Wiki|Community}} also provides an online 5 [[precepts]] {{Wiki|ceremony}} which will receive endorsement and [[blessing]] from [[Ajahn Brahmali]]. They also offer an Ask a [[Monastic]] feature which allows you to receive answers to your questions from a [[Buddhist nun]] or [[monk]].
  
If you wish to solidify your commitment to practice by having your refuge and vows certified by a practicing Buddhist monk and joining a Sangha, Bhikkhu Samahita will bear witness and offer endorsement at his "virtual Sangha" called the Saddhamma Sangha. For daily teachings from Bhikkhu Samahita, visit his Daily Dhamma Drops. The Dhammaloka Community also provides an online 5 precepts ceremony which will receive endorsement and blessing from Ajahn Brahmali. They also offer an Ask a Monastic feature which allows you to receive answers to your questions from a Buddhist nun or monk.
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For those more inclined towards [[meditation]] and [[Zen Buddhism]], the Treeleaf [[Zendo]] is an online [[Buddhist]] [[Sangha]] in the [[Soto]] [[Zen]] [[tradition]]. It includes an interactive [[meditation]] timer, weekly zazenkai ([[meditation]] [[retreats]]), [[discussion]] boards, and more. The [[Plum Village]] Online [[Monastery]] offers livestream teachings from the [[Order]] of Interbeing. [[Buddhism]] Connect is the online home of the [[Awakened]] [[Heart]] [[Sangha]], founded by [[Lama]] [[Shenpen Hookham]] in 1998. She studied under such [[teachers]] as [[Karma Thinley Rinpoche]], [[Bokar Rinpoche]] and [[Kalu Rinpoche]]. In 1978, HH the [[Karmapa]], {{Wiki|head}} of the [[Kagyu]] [[tradition]] of [[Tibetan Buddhism]], instructed her to return to the {{Wiki|West}} to teach. [[Buddhism]] Connect offers distance {{Wiki|learning}} courses and weekly teachings by email, generally in the [[form]] of questions from students and [[Lama]] Shenpen Hookham's response.
  
For those more inclined towards meditation and Zen Buddhism, the Treeleaf Zendo is an online Buddhist Sangha in the Soto Zen tradition. It includes an interactive meditation timer, weekly zazenkai (meditation retreats), discussion boards, and more. The Plum Village Online Monastery offers livestream teachings from the Order of Interbeing. Buddhism Connect is the online home of the Awakened Heart Sangha, founded by Lama Shenpen Hookham in 1998. She studied under such teachers as Karma Thinley Rinpoche, Bokar Rinpoche and Kalu Rinpoche. In 1978, HH the Karmapa, head of the Kagyu tradition of Tibetan Buddhism, instructed her to return to the West to teach. Buddhism Connect offers distance learning courses and weekly teachings by email, generally in the form of questions from students and Lama Shenpen Hookham's response.
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[[Buddha's teachings]] always begins with the [[practice]] of "[[dana]]", which means [[generosity]] or [[charity]]. However, [[dana]] is not just about providing resources and [[money]] - it is also lending a helping hand or even a kind [[word]] for those who need it. The greatest [[gift]] of all, however, is the [[gift]] of [[Dharma]], which means sharing [[Buddha's teachings]] for those who are [[interested]]. However, when giving, one should not give with any ulterior motives or a discrimminative [[mind]]. [[Generosity]] should be accompanied with {{Wiki|empathy}}, conviction, [[compassion]], and [[kindness]]. The [[practice]] of giving helps to weaken one's [[habitual tendencies]] to [[cling]] - to [[views]], to [[sensuality]], and to [[unskillful]] modes of [[thought]] and {{Wiki|behavior}}.
  
Buddha's teachings always begins with the practice of "dana", which means generosity or charity. However, dana is not just about providing resources and money - it is also lending a helping hand or even a kind word for those who need it. The greatest gift of all, however, is the gift of Dharma, which means sharing Buddha's teachings for those who are interested. However, when giving, one should not give with any ulterior motives or a discrimminative mind. Generosity should be accompanied with empathy, conviction, compassion, and kindness. The practice of giving helps to weaken one's habitual tendencies to cling - to views, to sensuality, and to unskillful modes of thought and behavior.
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There are five rewards of [[generosity]]:
 
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1. To be dear and appealing to [[people]] at large
There are five rewards of generosity:
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2. To be admired by good [[people]]
1. To be dear and appealing to people at large
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3. To have one's good [[name]] known
2. To be admired by good people
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4. Not straying from the rightful duties of the [[householder]]
3. To have one's good name known
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5. With the break-up of the [[body]] at [[death]], one reappears in a good destination, in the [[heavenly realms]] of the [[devas]].
4. Not straying from the rightful duties of the householder
 
5. With the break-up of the body at death, one reappears in a good destination, in the heavenly realms of the devas.
 
 
[[Category:Sangha]]
 
[[Category:Sangha]]
  
 
{{R}}
 
{{R}}
 
[http://www.dharmapunk.webs.com/sangha.html www.dharmapunk.webs.com]
 
[http://www.dharmapunk.webs.com/sangha.html www.dharmapunk.webs.com]

Latest revision as of 19:00, 8 March 2015

Novicce-004.jpg

In the Tipitaka the word Sangha (meaning "group" or "assembly") is usually used in two ways. It is used to refer to the community of ordained monks and nuns (Bhikkhu-Sangha and Bhikkhuni-Sangha, respectively), and it is also used to refer to the community of "noble ones" (Ariya-Sangha) who have attained at least stream-entry (the first stage of awakening/enlightenment). As such, the Sangha is one of the three jewels of Buddhism. In Buddhism, parisa means "following" or "assembly", and refers to the four groups of the Buddha's following that include monks, nuns, laymen, and laywomen.

Guhjasamadja-01.jpg

Sometimes it's hard to find an accessible group to practice Buddhism with - due to location, physical handicap or health concerns, childcare, etc. However, there are some online resources which provide a virtual Buddhist community to help us deepen our practice.

Visit the virtual meditation room for a session right now. A simple meditation you can use right now, anywhere you are, is mindfulness of in-and-out breathing (anapanasati) and mindfulness immersed in the body (kayagatasati). These play complementary roles on the path as they are the two primary themes for developing tranquility (samatha-bhavana) and insight (vipassana-bhavana) leading to strong concentration (samadhi-bhavana) in terms of the four jhanas (or meditative absorptions). The development of these jhanas gives added power to tranquility and insight in leading the mind to release.

If you wish to solidify your commitment to practice by having your refuge and vows certified by a practicing Buddhist monk and joining a Sangha, Bhikkhu Samahita will bear witness and offer endorsement at his "virtual Sangha" called the Saddhamma Sangha. For daily teachings from Bhikkhu Samahita, visit his Daily Dhamma Drops. The Dhammaloka Community also provides an online 5 precepts ceremony which will receive endorsement and blessing from Ajahn Brahmali. They also offer an Ask a Monastic feature which allows you to receive answers to your questions from a Buddhist nun or monk.

For those more inclined towards meditation and Zen Buddhism, the Treeleaf Zendo is an online Buddhist Sangha in the Soto Zen tradition. It includes an interactive meditation timer, weekly zazenkai (meditation retreats), discussion boards, and more. The Plum Village Online Monastery offers livestream teachings from the Order of Interbeing. Buddhism Connect is the online home of the Awakened Heart Sangha, founded by Lama Shenpen Hookham in 1998. She studied under such teachers as Karma Thinley Rinpoche, Bokar Rinpoche and Kalu Rinpoche. In 1978, HH the Karmapa, head of the Kagyu tradition of Tibetan Buddhism, instructed her to return to the West to teach. Buddhism Connect offers distance learning courses and weekly teachings by email, generally in the form of questions from students and Lama Shenpen Hookham's response.

Buddha's teachings always begins with the practice of "dana", which means generosity or charity. However, dana is not just about providing resources and money - it is also lending a helping hand or even a kind word for those who need it. The greatest gift of all, however, is the gift of Dharma, which means sharing Buddha's teachings for those who are interested. However, when giving, one should not give with any ulterior motives or a discrimminative mind. Generosity should be accompanied with empathy, conviction, compassion, and kindness. The practice of giving helps to weaken one's habitual tendencies to cling - to views, to sensuality, and to unskillful modes of thought and behavior.

There are five rewards of generosity: 1. To be dear and appealing to people at large 2. To be admired by good people 3. To have one's good name known 4. Not straying from the rightful duties of the householder 5. With the break-up of the body at death, one reappears in a good destination, in the heavenly realms of the devas.

Source

www.dharmapunk.webs.com