Difference between revisions of "Yab-Yum"
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| − | [[Image:Chakrasamvara Vajravarahi.jpg|thumb|250px|[[Chakrasamvara]]-[[Vajravarahi]] | + | [[Image:Chakrasamvara Vajravarahi.jpg|thumb|250px|[[Chakrasamvara]]-[[Vajravarahi]] |
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| − | Yab-yum is generally understood to represent the primordial (or mystical) union of | + | |
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| + | [[Yab-yum]] ([[Tibetan]] literally, "[[father-mother]]") is a common [[symbol]] in the [[Buddhist art]] of [[India]], [[Bhutan]], [[Nepal]], and [[Tibet]] representing the {{Wiki|male}} [[deity]] in {{Wiki|sexual}} union with his {{Wiki|female}} [[consort]]. Often the {{Wiki|male}} [[deity]] is sitting in [[lotus position]] while his [[consort]] is sitting in his lap. | ||
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| + | The [[symbolism]] is associated with [[Anuttarayoga tantra]] and, while there are various interpretations of the [[symbolism]] in the [[twilight language]], the {{Wiki|male}} figure is usually linked to [[compassion]] (''[[karuṇā]]'') and [[skillful means]] (''[[upaya|upāya-kauśalya]]''), while the {{Wiki|female}} partner to "[[insight]]" (''[[prajñā]]''). | ||
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| + | The [[symbolism]] of union and {{Wiki|sexual}} {{Wiki|polarity}} is a central [[teaching]] in [[Tantric Buddhism]], especially in [[Tibet]]. The union is [[realized]] by the [[practitioner]] as a [[mystical]] [[experience]] within one's [[own]] [[body]]. | ||
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| + | [[Yab-yum]] is generally understood to represent the [[primordial]] (or [[mystical]]) union of [[Wisdom]] and [[compassion]]. In [[Buddhism]] the {{Wiki|masculine}} [[form]] is active, representing the [[compassion]] and [[skillful means]] ([[upaya]]) that have to be developed in order to reach [[Enlightenment]]. The {{Wiki|feminine}} [[form]] is passive and represents [[Wisdom]] ([[Prajna]]), which is also necessary to [[Enlightenment]]. United, the figures [[symbolize]] the union necessary to overcome the veils of [[Maya (illusion)|Maya]], the false [[duality]] of [[object]] and [[subject]]. | ||
[[File:Heruka in Yab-yum form.JPG|thumb|300px|Heruka with Vajravarahi]] | [[File:Heruka in Yab-yum form.JPG|thumb|300px|Heruka with Vajravarahi]] | ||
| − | Yab-yum may also be represented through the aniconic signification of yantra and mandala. | + | [[Yab-yum]] may also be represented through the {{Wiki|aniconic}} signification of [[yantra]] and [[mandala]]. |
| − | In Tibetan Buddhism, the same ideas are to be found concerning the bell and the dorje, which, like the | + | In [[Tibetan Buddhism]], the same [[ideas]] are to be found concerning the [[bell]] and the [[dorje]], which, like the [[Yab-yum]], [[symbolize]] the [[dualism]] that must be exceeded. The [[sacred]] [[Tantric]] practice leads to rapid [[development]] of [[mind]] by using the [[experience]] of [[bliss]], [[non-duality]], and {{Wiki|ecstasy}} while in communion with one's [[consort]]. |
| − | In Hinduism the | + | In [[Hinduism]] the [[Yab-yum]] has a slightly different meaning. There, the embraced [[posture]] represents the [[divine]] strength of creation. The [[Hindu]] {{Wiki|concept}} is the one of a passive {{Wiki|masculine}} [[deity]] embracing his spouse called [[Shakti]], which represents his [[activity]] or [[Power]]. |
| − | These figures are frequently worked in the shape of statues or reliefs, or are painted on [[ | + | These figures are frequently worked in the shape of [[statues]] or reliefs, or are painted on [[thangkas]]. |
| − | ==Sadhana== | + | ==[[Sadhana]]== |
| − | As a tantric practice, Yab-yum is akin to the [[Kāmamudrā]] or "loveseal" (sometimes Karmamudrā or "actionseal") (T:las kyi phyag rgya). This is the tantric yoga involving a physical partner. However, the aim of the practice is to control one's sexual energy, and the most advanced forms of | + | As a [[tantric]] practice, [[Yab-yum]] is akin to the [[Kāmamudrā]] or "loveseal" (sometimes [[Karmamudrā]] or "[[actionseal]]") (T:[[las kyi phyag rgya]]). This is the [[tantric]] [[yoga]] involving a [[physical]] partner. However, the aim of the practice is to control one's {{Wiki|sexual}} [[energy]], and the most advanced [[forms]] of [[Yab-yum]] practice are done [[mentally]], without using a [[physical]] partner. Like all other [[yogas]], it cannot be practiced without the basis of the [[inner heat yoga]], [[tummo]], of which [[kāmamudrā]] is an extension. This [[sadhana]] is subsumed within the [[Six Yogas]]. The {{Wiki|iconography}} of [[Yab-yum]] and the [[maitrī]] practice of [[Kāmamudrā]] engenders [[cognition]] of the [[upaya]] [[doctrine]] of [[Buddhist philosophy#Interpenetration|interpenetration]]. |
{{W}} | {{W}} | ||
[[Category:Buddhist Terms]] | [[Category:Buddhist Terms]] | ||
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[[Category:Tibetan Buddhist practices]] | [[Category:Tibetan Buddhist practices]] | ||
[[Category:Tantric practices]] | [[Category:Tantric practices]] | ||
| + | [[Category:Yab-yum]] | ||
| + | [[Category:Vajrayana]] | ||
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| + | {{TibetanTerminology}} | ||
Latest revision as of 07:46, 25 December 2023
[[Image:Chakrasamvara Vajravarahi.jpg|thumb|250px|Chakrasamvara-Vajravarahi
Yab-yum (Tibetan literally, "father-mother") is a common symbol in the Buddhist art of India, Bhutan, Nepal, and Tibet representing the male deity in sexual union with his female consort. Often the male deity is sitting in lotus position while his consort is sitting in his lap.
The symbolism is associated with Anuttarayoga tantra and, while there are various interpretations of the symbolism in the twilight language, the male figure is usually linked to compassion (karuṇā) and skillful means (upāya-kauśalya), while the female partner to "insight" (prajñā).
The symbolism of union and sexual polarity is a central teaching in Tantric Buddhism, especially in Tibet. The union is realized by the practitioner as a mystical experience within one's own body.
Yab-yum is generally understood to represent the primordial (or mystical) union of Wisdom and compassion. In Buddhism the masculine form is active, representing the compassion and skillful means (upaya) that have to be developed in order to reach Enlightenment. The feminine form is passive and represents Wisdom (Prajna), which is also necessary to Enlightenment. United, the figures symbolize the union necessary to overcome the veils of Maya, the false duality of object and subject.
Yab-yum may also be represented through the aniconic signification of yantra and mandala.
In Tibetan Buddhism, the same ideas are to be found concerning the bell and the dorje, which, like the Yab-yum, symbolize the dualism that must be exceeded. The sacred Tantric practice leads to rapid development of mind by using the experience of bliss, non-duality, and ecstasy while in communion with one's consort.
In Hinduism the Yab-yum has a slightly different meaning. There, the embraced posture represents the divine strength of creation. The Hindu concept is the one of a passive masculine deity embracing his spouse called Shakti, which represents his activity or Power.
These figures are frequently worked in the shape of statues or reliefs, or are painted on thangkas.
Sadhana
As a tantric practice, Yab-yum is akin to the Kāmamudrā or "loveseal" (sometimes Karmamudrā or "actionseal") (T:las kyi phyag rgya). This is the tantric yoga involving a physical partner. However, the aim of the practice is to control one's sexual energy, and the most advanced forms of Yab-yum practice are done mentally, without using a physical partner. Like all other yogas, it cannot be practiced without the basis of the inner heat yoga, tummo, of which kāmamudrā is an extension. This sadhana is subsumed within the Six Yogas. The iconography of Yab-yum and the maitrī practice of Kāmamudrā engenders cognition of the upaya doctrine of interpenetration.
