Difference between revisions of "Shri Singha"
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| + | '''[[Shri Singha]]''' (Skt. ''[[Śrī Siṃha]]''; Tib. {{BigTibetan|[[ཤྲཱི་སིང་ཧ་དཔལ་གྱི་]]}} {{BigTibetan|[[སེང་གེ]]}}, [[Wyl.]] ''[[dpal gyi seng ge]]'') — one of the early [[masters]] of the [[Dzogchen]] [[lineage]], who was originally from the {{Wiki|kingdom}} of [[Khotan]] located in the {{Wiki|present}} day {{Wiki|Xinjiang}} province of [[China]]. He was a [[disciple]] of [[Mañjushrimitra]] and the main [[teacher]] of [[Jñanasutra]]. He is famous for arranging the teachings of the [[Pith Instruction Class]] (''[[mengak dé]]'') into four cycles: [[outer]], [[inner]], [[secret]] and [[innermost secret unsurpassed]]. His last testament, which he conferred upon [[Jñanasutra]] before passing into the [[rainbow body]], is called the ''[[Seven Nails]]''. | ||
| + | ==Further Reading== | ||
| + | *[[Dudjom Rinpoche]], ''[[The Nyingma School of Tibetan Buddhism, Its Fundamentals and History]]'', trans. and ed. [[Gyurme Dorje]] (Boston: Wisdom, 1991), [[book]] one, pages 497-501. | ||
| + | *[[Nyoshul Khenpo]], ''[[A Marvelous Garland of Rare Gems: Biographies of Masters of Awareness in the Dzogchen Lineage]]'' (Junction City: [[Padma Publications]], 2005), pages 39-40. | ||
| + | *[[Tulku Thondup]], ''[[Masters of Meditation and Miracles]]'', edited by [[Harold Talbott]] (Boston: Shambhala, 1996), pages 62-64. | ||
| − | '''Shri Singha''' was the chief disciple and successor of Manjushrimitra in the lineage of the Dzogchen teachings. He was born in the Chinese city of Shokyam in Khotan and studied at first with the Chinese masters Hatibhala and Bhelakirti. In his Ocean of Wondrous Sayings, Guru Tashi Tobgyal adds that Shri Singha received a prophesy from Avalokiteshvara while traveling to Serling, telling him to go to the Sosaling charnel ground in order to be sure of the ultimate attainment. | + | ==External Links== |
| + | *{{TBRC|P3JT5599|TBRC Profile}} | ||
| + | {{RigpaWiki}} | ||
| + | |||
| + | '''[[Shri Singha]]''' was born into a good family in Sokhyam somewhere in {{Wiki|Chinese}} {{Wiki|Central Asia}}. In his youth he studied with the [[Acharya]] [[Haribhala]] and after three years he was an accomplished [[scholar]]. Then the [[Bodhisattva]] [[Avalokitesvara]] appeared to him, and advised him that if he really wanted to attain [[Buddhahood]] he should go to the [[Sosaling cremation ground]] in [[India]]. But [[Sri Singha]] procrastinated, [[thinking]] that first he should study the {{Wiki|Chinese}} system. So he went to [[Manjushri's]] [[Wutaishan]] abode in [[Szeshuan]] in [[China]] proper and there he became a [[Bhiksu]] for thirty years and studied the [[tantras]]. Then [[Avalokiteshvara]] again appeared to him, and gave him the same [[advice]]. By [[virtue]] of his [[accomplishment]] as an Awarene-Holder, [[Shri Singha]] then speed-walked to the [[Sosaling cremation ground]], and there he met [[Manjushrimitra]], who accepted him as his [[disciple]] and gave him his entire [[Dzogchen]] instruction over twenty-five years. When [[Manjushrimitra]] achieved a [[body of light]] [[Shri Singha]] received the [[master's]] final testament and [[meditating]] with those instructions he [[realized]] the [[essential]] meaning of [[Dzogchen]]. | ||
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| + | [[Shri Singha]] was the chief [[disciple]] and successor of [[Manjushrimitra]] in the [[lineage]] of the [[Dzogchen]] teachings. He was born in the {{Wiki|Chinese}} city of Shokyam in [[wikipedia:Khotan|Khotan]] and studied at first with the {{Wiki|Chinese}} [[masters]] [[Hatibhala]] and [[Bhelakirti]]. In his [[Ocean of Wondrous Sayings]], [[Guru]] [[Tashi Tobgyal]] adds that [[Shri Singha]] received a [[prophesy]] from [[Avalokiteshvara]] while traveling to Serling, telling him to go to the [[Sosaling charnel ground]] in order to be sure of the [[Wikipedia:Absolute (philosophy)|ultimate]] [[attainment]]. | ||
| + | |||
| + | After many years [[Shri Singha]] met [[Manjushrimitra]] in the [[charnel ground of Sosaling]], and remained with him for twenty-five years. Having transmitted all the oral instructions, the [[great master]] [[Manjushrimitra]] dissolved his [[bodily]] [[form]] into a {{Wiki|mass}} of [[light]]. When [[Shri Singha]] cried out in {{Wiki|despair}} and uttered songs of deep yearning, [[Manjushrimitra]] appeared again and bestowed him a tiny casket of [[precious]] [[substance]]. [[Mahabodhi Temple]] in [[Bodhgaya]] The casket contained his [[master's]] final words, a [[vital]] instruction named [[Gomnyam Drugpa]], the [[Six Experiences of Meditation]]. Having received this [[transmission]], [[Shri Singha]] reached [[Wikipedia:Absolute (philosophy)|ultimate]] [[confidence]]. In [[Bodhgaya]] he found the manuscripts of the [[tantras]] previously hidden by [[Manjushrimitra]] which he took to [[China]] where he classified the [[Instruction Section]] ([[man ngag sde]]) into [[four parts]]: the outer, inner, secret, and the innermost unexcelled [[sections]]. Among [[Shri Singha's]] [[disciples]] were four outstanding [[masters]]: [[Jnanasutra]], [[Vimalamitra]], [[Padmasambhava]] and the [[Tibetan]] [[translator]] [[Vairotsana]]. | ||
| − | Shri Singha was able to withdraw the texts Manjushrimitra had hidden in the rock near Bodhgaya and divided the Secret Precept series of instruction into outer, inner, secret and uttermost secret cycles, graduated according to the heightening lack of conceptual elaboration. These four were to be accessed through the four Dzogchen empowerments - elaborate, simple, very simple and most simple. Upon his return to China he hid the first three cycles, which all had some degree of conceptual content, in the pinnacle chamber of the Bodhi Tree temple, and according to indications from the Dakinis the final cycle in a pillar in the Auspicious Temple. He then retired to the Silying cremation ground where he stayed in meditation and taught the demonic beings who honoured him. | + | [[Shri Singha]] was [[able]] to withdraw the texts [[Manjushrimitra]] had hidden in the rock near [[Bodhgaya]] and divided the Secret [[Precept]] series of instruction into outer, inner, secret and uttermost secret cycles, graduated according to the heightening lack of {{Wiki|conceptual}} [[elaboration]]. These four were to be accessed through the four [[Dzogchen]] [[empowerments]] - elaborate, simple, very simple and most simple. Upon his return to [[China]] he hid the first three cycles, which all had some {{Wiki|degree}} of {{Wiki|conceptual}} content, in the pinnacle chamber of the [[Bodhi Tree]] [[temple]], and according to indications from the [[Dakinis]] the final cycle in a pillar in the [[Auspicious]] [[Temple]]. He then retired to the [[Silying cremation ground]] where he stayed in [[meditation]] and [[taught]] the {{Wiki|demonic}} [[beings]] who honoured him. |
| − | Shri Singha's primary meditation activity was to live in cremation grounds transforming himself into the various forms through which he could teach, fearlessly playing with the Dakinis and evil spirits. His disciples were Vimalamitra and Jnanasutra. Finally, on his way from the Bodhi Tree Temple to visit the King of Khotan he achieved rainbow body and gave his last testament to Jnanasutra. | + | [[Shri Singha's]] [[primary]] [[meditation]] [[activity]] was to [[live]] in [[cremation]] grounds [[transforming]] himself into the various [[forms]] through which he could teach, fearlessly playing with the [[Dakinis]] and [[evil spirits]]. His [[disciples]] were [[Vimalamitra]] and [[Jnanasutra]]. Finally, on his way from the [[Bodhi Tree]] [[Temple]] to visit the [[King]] of [[wikipedia:Khotan|Khotan]] he achieved [[rainbow body]] and gave his last testament to [[Jnanasutra]]. |
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Latest revision as of 12:52, 24 January 2020
Shri Singha (Skt. Śrī Siṃha; Tib. ཤྲཱི་སིང་ཧ་དཔལ་གྱི་ སེང་གེ, Wyl. dpal gyi seng ge) — one of the early masters of the Dzogchen lineage, who was originally from the kingdom of Khotan located in the present day Xinjiang province of China. He was a disciple of Mañjushrimitra and the main teacher of Jñanasutra. He is famous for arranging the teachings of the Pith Instruction Class (mengak dé) into four cycles: outer, inner, secret and innermost secret unsurpassed. His last testament, which he conferred upon Jñanasutra before passing into the rainbow body, is called the Seven Nails.
==Further Reading==
- Dudjom Rinpoche, The Nyingma School of Tibetan Buddhism, Its Fundamentals and History, trans. and ed. Gyurme Dorje (Boston: Wisdom, 1991), book one, pages 497-501.
- Nyoshul Khenpo, A Marvelous Garland of Rare Gems: Biographies of Masters of Awareness in the Dzogchen Lineage (Junction City: Padma Publications, 2005), pages 39-40.
- Tulku Thondup, Masters of Meditation and Miracles, edited by Harold Talbott (Boston: Shambhala, 1996), pages 62-64.
==External Links==
Source
RigpaWiki:Shri Singha
Shri Singha was born into a good family in Sokhyam somewhere in Chinese Central Asia. In his youth he studied with the Acharya Haribhala and after three years he was an accomplished scholar. Then the Bodhisattva Avalokitesvara appeared to him, and advised him that if he really wanted to attain Buddhahood he should go to the Sosaling cremation ground in India. But Sri Singha procrastinated, thinking that first he should study the Chinese system. So he went to Manjushri's Wutaishan abode in Szeshuan in China proper and there he became a Bhiksu for thirty years and studied the tantras. Then Avalokiteshvara again appeared to him, and gave him the same advice. By virtue of his accomplishment as an Awarene-Holder, Shri Singha then speed-walked to the Sosaling cremation ground, and there he met Manjushrimitra, who accepted him as his disciple and gave him his entire Dzogchen instruction over twenty-five years. When Manjushrimitra achieved a body of light Shri Singha received the master's final testament and meditating with those instructions he realized the essential meaning of Dzogchen.
Shri Singha was the chief disciple and successor of Manjushrimitra in the lineage of the Dzogchen teachings. He was born in the Chinese city of Shokyam in Khotan and studied at first with the Chinese masters Hatibhala and Bhelakirti. In his Ocean of Wondrous Sayings, Guru Tashi Tobgyal adds that Shri Singha received a prophesy from Avalokiteshvara while traveling to Serling, telling him to go to the Sosaling charnel ground in order to be sure of the ultimate attainment.
After many years Shri Singha met Manjushrimitra in the charnel ground of Sosaling, and remained with him for twenty-five years. Having transmitted all the oral instructions, the great master Manjushrimitra dissolved his bodily form into a mass of light. When Shri Singha cried out in despair and uttered songs of deep yearning, Manjushrimitra appeared again and bestowed him a tiny casket of precious substance. Mahabodhi Temple in Bodhgaya The casket contained his master's final words, a vital instruction named Gomnyam Drugpa, the Six Experiences of Meditation. Having received this transmission, Shri Singha reached ultimate confidence. In Bodhgaya he found the manuscripts of the tantras previously hidden by Manjushrimitra which he took to China where he classified the Instruction Section (man ngag sde) into four parts: the outer, inner, secret, and the innermost unexcelled sections. Among Shri Singha's disciples were four outstanding masters: Jnanasutra, Vimalamitra, Padmasambhava and the Tibetan translator Vairotsana.
Shri Singha was able to withdraw the texts Manjushrimitra had hidden in the rock near Bodhgaya and divided the Secret Precept series of instruction into outer, inner, secret and uttermost secret cycles, graduated according to the heightening lack of conceptual elaboration. These four were to be accessed through the four Dzogchen empowerments - elaborate, simple, very simple and most simple. Upon his return to China he hid the first three cycles, which all had some degree of conceptual content, in the pinnacle chamber of the Bodhi Tree temple, and according to indications from the Dakinis the final cycle in a pillar in the Auspicious Temple. He then retired to the Silying cremation ground where he stayed in meditation and taught the demonic beings who honoured him.
Shri Singha's primary meditation activity was to live in cremation grounds transforming himself into the various forms through which he could teach, fearlessly playing with the Dakinis and evil spirits. His disciples were Vimalamitra and Jnanasutra. Finally, on his way from the Bodhi Tree Temple to visit the King of Khotan he achieved rainbow body and gave his last testament to Jnanasutra.
