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Difference between revisions of "Letter to a Friend"

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[[File:2fc Ksitigarbha.jpg|thumb|250px|]]
 
[[File:2fc Ksitigarbha.jpg|thumb|250px|]]
 
<poem>
 
<poem>
'''[[Letter]] to a Friend''' (Skt. Suhṛllekha; Wyl. bshes pa'i spring yig) — a [[shastra]] by [[Nagarjuna]]. This text belongs to [[Nagarjuna]]’s Collection of Advice.
+
[[Letter to a Friend]] (Skt. [[Suhṛllekha]]; [[Wyl.]] [[bshes pa'i spring yig]]) — a [[shastra]] by [[Nagarjuna]]. This text belongs to [[Nagarjuna]]’s Collection of Advice.
  
[[Nagarjuna]] (1st - 2nd century A.D.) wrote his celebrated poem [[Letter]] to a Friend as a [[letter]] of advice to his friend {{Wiki|King}} Gautamiputra/Satavahana.
+
[[Nagarjuna]] (1st - 2nd century A.D.) wrote his celebrated poem [[Letter to a Friend]] as a [[letter]] of advice to his [[friend]] {{Wiki|King}} [[Gautamiputra]]/[[Satavahana]].
  
This advice gives a concise and comprehensive introduction to the entire [[path]] and practice of [[Buddhism]]. It guides both householders and the [[ordained]] onto the [[path]] leading to {{Wiki|liberation}} and [[enlightenment]]. The instructions are of special interest to those who wish to take up [[spiritual]] [[activity]] while continuing to [[live]] and work in {{Wiki|society}}; they are meant to convey the whole meaning of the [[Dharma]] to the ordinary [[person]] in a [[language]] and style that are easy to understand.
+
This advice gives a concise and comprehensive introduction to the entire [[path]] and practice of [[Buddhism]]. It guides both householders and the [[ordained]] onto the [[path]] leading to {{Wiki|liberation}} and [[enlightenment]]. The instructions are of special [[interest]] to those who wish to take up [[spiritual]] [[activity]] while continuing to [[live]] and work in {{Wiki|society}}; they are meant to convey the whole meaning of the [[Dharma]] to the ordinary [[person]] in a [[language]] and style that are easy to understand.
  
Despite its short length (only 123 verses), it covers the whole [[Mahayana]] [[path]] with unusual clarity and memorable [[imagery]]; thus it is widely quoted by Tibet's great [[masters]] and [[scholars]] in the many commentaries they have written on the [[Buddhist]] [[path]].  
+
Despite its short length (only 123 verses), it covers the whole [[Mahayana]] [[path]] with unusual clarity and memorable [[imagery]]; thus it is widely quoted by [[Tibet's]] great [[masters]] and [[scholars]] in the many commentaries they have written on the [[Buddhist]] [[path]].  
  
  
  [[Letter]] to a Friend
+
  [[Letter to a Friend]]
 
by [[Nagarjuna]]
 
by [[Nagarjuna]]
 
translated by [[Alexander Berzin]] (2006)
 
translated by [[Alexander Berzin]] (2006)
 
[[File:D72a71.jpg|thumb|250px|]]
 
[[File:D72a71.jpg|thumb|250px|]]
(1) O you, with a nature of good qualities, who’ve become [[worthy]]
+
(1) O you, with a [[nature]] of good qualities, who’ve become [[worthy]]
 
   through constructive [[deeds]],
 
   through constructive [[deeds]],
 
Please listen to these (verses) in [[noble]] meter,
 
Please listen to these (verses) in [[noble]] meter,
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   explanations of the Blissfully Gone ([[Buddha’s]]) [[speech]].
 
   explanations of the Blissfully Gone ([[Buddha’s]]) [[speech]].
  
(2) Just as the wise venerate a statue of the Blissfully Gone,
+
(2) Just as the [[wise]] venerate a statue of the Blissfully Gone,
Even out of wood, regardless of how it’s been made;
+
Even out of [[wood]], regardless of how it’s been made;
 
Likewise, although this [[poetry]] of mine may be deficient,
 
Likewise, although this [[poetry]] of mine may be deficient,
 
   please do not scorn it,
 
   please do not scorn it,
Since it’s based on expressions of the [[hallowed]] [[Dharma]].
+
Since it’s based on {{Wiki|expressions}} of the [[hallowed]] [[Dharma]].
 
[[File:Earth bodhisattva.jpg|thumb|250px|]]
 
[[File:Earth bodhisattva.jpg|thumb|250px|]]
 
(3) Although a profusion of the resonant words
 
(3) Although a profusion of the resonant words
   of the Great Sage ([[Buddha]])
+
   of the Great [[Sage]] ([[Buddha]])
 
May already have entered your [[heart]],
 
May already have entered your [[heart]],
 
Isn’t something made of limestone made even whiter
 
Isn’t something made of limestone made even whiter
By the [[light]] of a winter’s moon?
+
By the [[light]] of a winter’s [[moon]]?
  
 
(4) The Triumphant has proclaimed six ([[objects]])
 
(4) The Triumphant has proclaimed six ([[objects]])
 
   for continual [[mindfulness]]:
 
   for continual [[mindfulness]]:
 
The [[Buddhas]], the [[Dharma]], the [[Sangha]],
 
The [[Buddhas]], the [[Dharma]], the [[Sangha]],
Generous giving, [[ethical]] [[discipline]], and the [[gods]].
+
[[Generous giving]], [[ethical]] [[discipline]], and the [[gods]].
Be continually [[mindful]] of the mass of good qualities of these.
+
Be continually [[mindful]] of the {{Wiki|mass}} of good qualities of these.
  
 
(5) Always entrust yourself, with [[body]], [[speech]], and [[mind]],
 
(5) Always entrust yourself, with [[body]], [[speech]], and [[mind]],
 
To the ten pathways of constructive [[karma]];
 
To the ten pathways of constructive [[karma]];
Turn away from intoxicants, and likewise
+
Turn away from [[intoxicants]], and likewise
 
[[Delight]] as well in livelihoods that are constructive.
 
[[Delight]] as well in livelihoods that are constructive.
 
[[File:Ksitigarbha 12.jpg|thumb|250px|]]
 
[[File:Ksitigarbha 12.jpg|thumb|250px|]]
 
(6) Having [[realized]] that possessions are transient
 
(6) Having [[realized]] that possessions are transient
 
   and lack any [[essence]],
 
   and lack any [[essence]],
Be generous, in a proper manner, toward
+
Be generous, in a proper [[manner]], toward
 
[[Monks]], [[brahmins]], the poor, and your kin;
 
[[Monks]], [[brahmins]], the poor, and your kin;
For the hereafter, there’s no better friend besides [[generosity]].
+
For the hereafter, there’s no better [[friend]] besides [[generosity]].
  
 
(7) You must entrust yourself to [[ethical]] [[disciplines]]
 
(7) You must entrust yourself to [[ethical]] [[disciplines]]
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Who has reached the far shore of the ocean of compulsive [[existence]].
 
Who has reached the far shore of the ocean of compulsive [[existence]].
 
[[File:Triloka.jpg|thumb|250px|]]
 
[[File:Triloka.jpg|thumb|250px|]]
(9) Any family in which the father and mother are honored
+
(9) Any [[family]] in which the father and mother are honored
 
Will be together with [[Brahma]] and together with [[teachers]];
 
Will be together with [[Brahma]] and together with [[teachers]];
 
They’ll become renowned for honoring them
 
They’ll become renowned for honoring them
And afterwards, as well, will attain [[rebirths]] of higher status.
+
And afterwards, as well, will attain [[rebirths]] of higher {{Wiki|status}}.
  
(10) When one gives up causing harm, thieving, sexual [[activity]], lying,
+
(10) When one gives up causing harm, thieving, {{Wiki|sexual}} [[activity]], {{Wiki|lying}},
[[Alcohol]], and [[attachment]] to eating when it’s not time,
+
[[Alcohol]], and [[attachment]] to eating when it’s not [[time]],
 
[[Delight]] in high beds and seats,
 
[[Delight]] in high beds and seats,
Songs, dance, and all sorts of jewelry,
+
Songs, [[dance]], and all sorts of jewelry,
  
(11) And takes on these eight branches that emulate
+
(11) And takes on these [[eight branches]] that emulate
The [[ethical]] [[discipline]] of liberated [[arhats]],
+
The [[ethical]] [[discipline]] of {{Wiki|liberated}} [[arhats]],
 
(These) one-day [[precepts]] will bestow on men and on women
 
(These) one-day [[precepts]] will bestow on men and on women
An attractive [[body]] of a desire-realm [[god]].
+
An attractive [[body]] of a [[desire-realm]] [[god]].
  
 
(12) [[View]] as enemies [[stinginess]], guile, [[pretense]],
 
(12) [[View]] as enemies [[stinginess]], guile, [[pretense]],
 
[[Attachment]], {{Wiki|lethargy}}, false {{Wiki|pride}},
 
[[Attachment]], {{Wiki|lethargy}}, false {{Wiki|pride}},
 
[[Lust]], [[hatred]], and [[conceit]] over greatness of [[caste]],
 
[[Lust]], [[hatred]], and [[conceit]] over greatness of [[caste]],
Physique, education, youth, or [[power]].
+
Physique, [[education]], youth, or [[power]].
 
[[Wikipedia:|Ksitigarbha 19.jpg]]
 
[[Wikipedia:|Ksitigarbha 19.jpg]]
(13) The Sage has proclaimed that caring is the ([[mental]]) stand
+
(13) The [[Sage]] has proclaimed that caring is the ([[mental]]) stand
 
for the [[nectar]] (of [[immortality]]),
 
for the [[nectar]] (of [[immortality]]),
 
While not caring is the stand for [[death]].
 
While not caring is the stand for [[death]].
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(14) Anyone who previously didn’t care,
 
(14) Anyone who previously didn’t care,
 
And later develops a caring [[attitude]],
 
And later develops a caring [[attitude]],
Becomes as beautiful as the moon when parted from clouds,
+
Becomes as beautiful as the [[moon]] when parted from clouds,
 
Like [[Nanda]], [[Angulimala]], [[Ajatashatru]], and [[Udayana]].
 
Like [[Nanda]], [[Angulimala]], [[Ajatashatru]], and [[Udayana]].
  
(15) Thus, since there’s no trial equal to [[patience]],
+
(15) Thus, since there’s no trial {{Wiki|equal}} to [[patience]],
 
You must never open a chance for [[anger]] (to arise).
 
You must never open a chance for [[anger]] (to arise).
 
[[Buddha]] has declared that having rid yourself of [[anger]]
 
[[Buddha]] has declared that having rid yourself of [[anger]]
Brings attainment of a state of [[non-returning]].
+
Brings [[attainment]] of a [[state]] of [[non-returning]].
 
[[File:Meru Drawing.jpg|thumb|250px|]]
 
[[File:Meru Drawing.jpg|thumb|250px|]]
 
(16) By [[holding]] a [[grudge]], [[thinking]], “I’ve been insulted by this one;
 
(16) By [[holding]] a [[grudge]], [[thinking]], “I’ve been insulted by this one;
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(17) Know that [[thoughts]] may be like figures drawn
 
(17) Know that [[thoughts]] may be like figures drawn
 
On [[water]], on [[earth]], or on stone.
 
On [[water]], on [[earth]], or on stone.
Among them, it’s best for those with disturbing [[emotions]]
+
Among them, it’s best for those with {{Wiki|disturbing}} [[emotions]]
 
   to be like the first;
 
   to be like the first;
 
While those with wishes for the [[Dharma]] to be (like) the last.
 
While those with wishes for the [[Dharma]] to be (like) the last.
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(18) The Triumphant ([[Buddha]]) has proclaimed people’s words
 
(18) The Triumphant ([[Buddha]]) has proclaimed people’s words
 
   to be of three types:
 
   to be of three types:
Like [[honey]], (like) flowers, or (like) excrement –
+
Like [[honey]], (like) [[flowers]], or (like) excrement –
 
(Namely,) those that fall (easily) on the [[heart]], those that are truthful,
 
(Namely,) those that fall (easily) on the [[heart]], those that are truthful,
 
   or those that convey what’s false.
 
   or those that convey what’s false.
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[[File:Ksitigarbha 58.jpg|thumb|250px|]]
 
[[File:Ksitigarbha 58.jpg|thumb|250px|]]
 
(19) There are four (types of) persons: those who from [[light]],
 
(19) There are four (types of) persons: those who from [[light]],
End up in [[light]]; those who from darkness, end up in darkness;
+
End up in [[light]]; those who from {{Wiki|darkness}}, end up in {{Wiki|darkness}};
Those who from [[light]], end up in darkness;
+
Those who from [[light]], end up in {{Wiki|darkness}};
   and those who from darkness,
+
   and those who from {{Wiki|darkness}},
 
End up in [[light]]. Be like the first of these.
 
End up in [[light]]. Be like the first of these.
  
(20) [[People]] are like mango fruits: unripe, but seemingly ripe;
+
(20) [[People]] are like mango {{Wiki|fruits}}: unripe, but seemingly ripe;
 
Ripe, but seemingly unripe; unripe appearing unripe;
 
Ripe, but seemingly unripe; unripe appearing unripe;
 
And ripe appearing as ripe.
 
And ripe appearing as ripe.
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Generate [[recognition]] (of them), in accord with (their) age,
 
Generate [[recognition]] (of them), in accord with (their) age,
 
As your mother, your daughter, or your sister. Should [[lust]] arise,
 
As your mother, your daughter, or your sister. Should [[lust]] arise,
Think thoroughly about (their [[bodies]] having) the nature of filth.
+
Think thoroughly about (their [[bodies]] having) the [[nature]] of filth.
 
[[File:KamaLoka14.jpg|thumb|250px|]]
 
[[File:KamaLoka14.jpg|thumb|250px|]]
 
(22) Hold your [[mind]] tightly when it (starts to) rove, as though it were
 
(22) Hold your [[mind]] tightly when it (starts to) rove, as though it were
Line 141: Line 141:
 
Venom, [[poison]], a weapon, an enemy, or [[fire]].
 
Venom, [[poison]], a weapon, an enemy, or [[fire]].
  
(23) Sensory [[objects]] bring ruination! The [[Lord]] of the Triumphant
+
(23) {{Wiki|Sensory}} [[objects]] bring ruination! The [[Lord]] of the Triumphant
 
Has said that they’re like the kimpaka fruit –
 
Has said that they’re like the kimpaka fruit –
   (sweet on the outside, bitter within).
+
   (sweet on the outside, [[bitter]] within).
Abandon them! By their iron chains,
+
Abandon them! By their {{Wiki|iron}} chains,
[[Worldly]] [[people]] are bound in the prison of recurring [[samsara]].
+
[[Worldly]] [[people]] are [[bound]] in the {{Wiki|prison}} of recurring [[samsara]].
  
(24) Of those who triumph over the [[objects]]
+
(24) Of those who {{Wiki|triumph}} over the [[objects]]
 
Of the ever-inconstant, roving [[six senses]],
 
Of the ever-inconstant, roving [[six senses]],
And those over a host of foes in battle,
+
And those over a host of foes in {{Wiki|battle}},
The wise favor the first to be the best heroes.
+
The [[wise]] favor the first to be the best heroes.
 
[[File:Ksitigarbha 7.jpg|thumb|250px|]]
 
[[File:Ksitigarbha 7.jpg|thumb|250px|]]
(25) Look at the [[body]] of a young woman, separate on its own:
+
(25) Look at the [[body]] of a young woman, separate on its [[own]]:
With a foul smell, it resembles a vessel for all filthy matter,
+
With a foul {{Wiki|smell}}, it resembles a vessel for all filthy {{Wiki|matter}},
Leaking out from nine holes, difficult to be filled, and covered with skin,
+
Leaking out from nine holes, difficult to be filled, and covered with {{Wiki|skin}},
And then (look) at its ornaments also, separate on their own.
+
And then (look) at its ornaments also, separate on their [[own]].
  
 
(26) Realize, as well, that [[lust]] in those with [[desire]] (for sensory [[objects]])
 
(26) Realize, as well, that [[lust]] in those with [[desire]] (for sensory [[objects]])
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(27) (So,) for the sake of [[seeing]] the deepest ([[truth]]), make it a [[habit]]
 
(27) (So,) for the sake of [[seeing]] the deepest ([[truth]]), make it a [[habit]]
 
To pay [[attention]] to [[phenomena]] correctly.
 
To pay [[attention]] to [[phenomena]] correctly.
No other preventive measure [[exists]] at all
+
No other preventive [[measure]] [[exists]] at all
 
That has such good qualities as that.
 
That has such good qualities as that.
 
[[File:Greater Madhya Loka.jpg|thumb|250px|]]
 
[[File:Greater Madhya Loka.jpg|thumb|250px|]]
 
(28) Although a [[person]] may have a (good) [[caste]], physique,
 
(28) Although a [[person]] may have a (good) [[caste]], physique,
   and education,
+
   and [[education]],
 
If he lacks discriminating [[awareness]] and [[ethical]] [[discipline]],
 
If he lacks discriminating [[awareness]] and [[ethical]] [[discipline]],
 
   he’s unworthy of esteem.
 
   he’s unworthy of esteem.
Line 183: Line 183:
 
(30) You mustn’t commit any negative acts,
 
(30) You mustn’t commit any negative acts,
 
Even for the sake of a [[brahmin]], a [[monk]], a [[god]], or a guest,
 
Even for the sake of a [[brahmin]], a [[monk]], a [[god]], or a guest,
Or your father, your mother, your child, your queen,
+
Or your father, your mother, your child, your [[Wikipedia:Queen consort|queen]],
 
   or your retinue.
 
   or your retinue.
 
They will not partake of even a share of their hellish ripening.
 
They will not partake of even a share of their hellish ripening.
Line 189: Line 189:
 
(31) Although any commitment of negative [[karmic]] acts
 
(31) Although any commitment of negative [[karmic]] acts
 
May not cut (you) immediately afterwards like a sword;
 
May not cut (you) immediately afterwards like a sword;
Nevertheless, when the time of [[death]] comes,
+
Nevertheless, when the [[time]] of [[death]] comes,
 
Whatever [[karmic]] results there will be will become [[manifest]].
 
Whatever [[karmic]] results there will be will become [[manifest]].
  
(32) The Sage ([[Buddha]]) has said that [[belief]] in fact,
+
(32) The [[Sage]] ([[Buddha]]) has said that [[belief]] in fact,
   [[ethical]] self-discipline, generous giving, listening,
+
   [[ethical]] [[self-discipline]], [[generous giving]], listening,
 
[[Moral self-dignity]], care for how your [[actions]] reflect on others,
 
[[Moral self-dignity]], care for how your [[actions]] reflect on others,
 
And discriminating [[awareness]] are the seven stainless ([[arya]]) [[gems]].
 
And discriminating [[awareness]] are the seven stainless ([[arya]]) [[gems]].
Line 200: Line 200:
 
(33) [[Gambling]] with dice, looking for (meaningless) gatherings,
 
(33) [[Gambling]] with dice, looking for (meaningless) gatherings,
 
[[Laziness]], relying on misleading friends,
 
[[Laziness]], relying on misleading friends,
Intoxicants, and roaming around at night
+
[[Intoxicants]], and roaming around at night
Bring about worse [[rebirth]] states and your [[fame]] to decline.
+
Bring about worse [[rebirth]] states and your [[fame]] to {{Wiki|decline}}.
 
Abandon these six.
 
Abandon these six.
  
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(37) But one who, like a sister, is compatible (with you),
 
(37) But one who, like a sister, is compatible (with you),
Or like a female friend, goes straight to your [[heart]],
+
Or like a {{Wiki|female}} [[friend]], goes straight to your [[heart]],
Or like a mother, wishes for your welfare,
+
Or like a mother, wishes for your {{Wiki|welfare}},
Or like a maid, is obedient – {{Wiki|honor}} her like a family [[deity]].
+
Or like a maid, is obedient – {{Wiki|honor}} her like a [[family]] [[deity]].
  
(38) Rely on [[food]] in the proper (measure), like a [[medicine]],
+
(38) Rely on [[food]] in the proper ([[measure]]), like a [[medicine]],
 
Without [[greed]] or [[repulsion]],
 
Without [[greed]] or [[repulsion]],
 
Not out of vanity, and not because of showing off,
 
Not out of vanity, and not because of showing off,
And not because of obsession with health, but merely for the sake
+
And not because of [[obsession]] with [[health]], but merely for the sake
 
   of maintaining the [[body]].
 
   of maintaining the [[body]].
 
[[File:A9ed4a7 M.jpg|thumb|250px|]]
 
[[File:A9ed4a7 M.jpg|thumb|250px|]]
Line 234: Line 234:
 
And the first and last periods of the night (in constructive [[deeds]]),
 
And the first and last periods of the night (in constructive [[deeds]]),
 
Go to [[sleep]] with [[mindfulness]] in between these two (periods),
 
Go to [[sleep]] with [[mindfulness]] in between these two (periods),
Without making your [[sleeping]] time fruitless.
+
Without making your [[sleeping]] [[time]] fruitless.
  
 
(40) Always [[meditate]] properly on [[love]],
 
(40) Always [[meditate]] properly on [[love]],
 
[[Compassion]], [[joy]], and [[equanimity]].
 
[[Compassion]], [[joy]], and [[equanimity]].
Even if you do not receive, like that, the highest (goal, [[nirvana]]),
+
Even if you do not receive, like that, the [[highest]] (goal, [[nirvana]]),
 
You will (at least) attain a [[Brahma]] realm’s [[bliss]].
 
You will (at least) attain a [[Brahma]] realm’s [[bliss]].
  
Line 244: Line 244:
 
Which rid you of the [[experience]] of [[desire realm]] ([[objects]]), [[physical]] [[joy]],
 
Which rid you of the [[experience]] of [[desire realm]] ([[objects]]), [[physical]] [[joy]],
 
   [[mental]] [[bliss]], and [[suffering]],
 
   [[mental]] [[bliss]], and [[suffering]],
You achieve [[fortune]] equal to the [[gods]] of the celestial [[realms]]
+
You achieve [[fortune]] {{Wiki|equal}} to the [[gods]] of the [[celestial]] [[realms]]
 
   of the [[Brahmas]],
 
   of the [[Brahmas]],
 
Brilliant [[Light]], Full [[Virtue]], and the Greatest Fruit.
 
Brilliant [[Light]], Full [[Virtue]], and the Greatest Fruit.
 
[[File:Ksitigarbha eb171.jpg|thumb|250px|]]
 
[[File:Ksitigarbha eb171.jpg|thumb|250px|]]
 
(42) The mightiness of [[karmic]] [[actions]],
 
(42) The mightiness of [[karmic]] [[actions]],
   whether constructive or destructive,
+
   whether constructive or {{Wiki|destructive}},
 
   derives from five aspects:
 
   derives from five aspects:
 
Their frequency, (the motivating [[emotion]]) adhering to them,
 
Their frequency, (the motivating [[emotion]]) adhering to them,
 
   the absence of opposing forces,
 
   the absence of opposing forces,
(The benefit or harm created by) the basis (at whom they’re aimed),
+
(The [[benefit]] or harm created by) the basis (at whom they’re aimed),
 
   and the major good qualities possessed (by that basis).
 
   and the major good qualities possessed (by that basis).
 
Therefore, make [[effort]] in constructive {{Wiki|behavior}} (having these five).
 
Therefore, make [[effort]] in constructive {{Wiki|behavior}} (having these five).
  
(43) Just as a few grams of salt can transform the {{Wiki|taste}}
+
(43) Just as a few grams of [[salt]] can [[transform]] the {{Wiki|taste}}
   of a small quantity of [[water]],
+
   of a small {{Wiki|quantity}} of [[water]],
 
But not that of the [[Ganges]] [[River]],
 
But not that of the [[Ganges]] [[River]],
 
Realize that minor negative [[karmic]] [[actions]] are, in fact, like that
 
Realize that minor negative [[karmic]] [[actions]] are, in fact, like that
 
With [[respect]] to vast [[roots]] of constructive force.
 
With [[respect]] to vast [[roots]] of constructive force.
 
[[File:Ksitigarbha P0007.jpg|thumb|250px|]]
 
[[File:Ksitigarbha P0007.jpg|thumb|250px|]]
(44) [[Flightiness]] of [[mind]] and [[regret]], ill will, foggymindedness
+
(44) [[Flightiness]] of [[mind]] and [[regret]], [[ill will]], [[foggymindedness]]
 
   and sleepiness,
 
   and sleepiness,
Desirous intents, and indecisive wavering –
+
Desirous intents, and [[indecisive wavering]]
Realize that these five obstacles are the thieves
+
Realize that these [[five obstacles]] are the thieves
 
That plunder the [[gems]] of constructive ({{Wiki|behavior}}).
 
That plunder the [[gems]] of constructive ({{Wiki|behavior}}).
  
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(46) “I have not gone beyond [[sickness]], [[old age]], or [[death]],
 
(46) “I have not gone beyond [[sickness]], [[old age]], or [[death]],
   or [[being]] parted from what’s pleasing,
+
   or [[being]] parted from what’s [[pleasing]],
 
Or beyond what my [[karma]] will do to me.”
 
Or beyond what my [[karma]] will do to me.”
 
Through the gateway of its antidote,
 
Through the gateway of its antidote,
Line 282: Line 282:
 
You won’t become smug.
 
You won’t become smug.
 
[[File:Ksitigarbha St.jpeg|thumb|250px|]]
 
[[File:Ksitigarbha St.jpeg|thumb|250px|]]
(47) If you [[desire]] higher [[rebirth]] status or [[liberation]],
+
(47) If you [[desire]] higher [[rebirth]] {{Wiki|status}} or [[liberation]],
 
Make into a [[habit]] a correct [[view]].
 
Make into a [[habit]] a correct [[view]].
 
For persons having a distorted [[view]], even [[good deeds]]
 
For persons having a distorted [[view]], even [[good deeds]]
 
Will all have unbearable ripened (results).
 
Will all have unbearable ripened (results).
  
(48) Know that [[people]], in actuality, have no [[happiness]],
+
(48) Know that [[people]], in [[actuality]], have no [[happiness]],
Are not permanent, do not have a [[self]], and are not clean.
+
Are not [[permanent]], do not have a [[self]], and are not clean.
 
Those not having (these four) close placements of [[mindfulness]]
 
Those not having (these four) close placements of [[mindfulness]]
 
Regard ([[people]]) in the four reverse (ways)
 
Regard ([[people]]) in the four reverse (ways)
 
   and (thereby) are devastated.
 
   and (thereby) are devastated.
  
(49) It has been said that forms are not the [[self]],
+
(49) It has been said that [[forms]] are not the [[self]],
The [[self]] is not the possessor of forms,
+
The [[self]] is not the possessor of [[forms]],
A [[self]] does not abide in forms,
+
A [[self]] does not abide in [[forms]],
   and forms do not abide in a [[self]].
+
   and [[forms]] do not abide in a [[self]].
 
Like that, understand that the remaining four [[aggregates]]
 
Like that, understand that the remaining four [[aggregates]]
 
   are (also) devoid (of an impossible [[self]]).
 
   are (also) devoid (of an impossible [[self]]).
 
[[File:Ksitigarbha-14.jpg|thumb|250px|]]
 
[[File:Ksitigarbha-14.jpg|thumb|250px|]]
(50) The [[aggregates]] (come) not from a triumph of wishing,
+
(50) The [[aggregates]] (come) not from a {{Wiki|triumph}} of wishing,
   not from (permanent) time,
+
   not from ([[permanent]]) [[time]],
Not from primal matter, not from an [[essential]] nature,
+
Not from primal {{Wiki|matter}}, not from an [[essential]] [[nature]],
 
Not from the Powerful [[Creator]] {{Wiki|Ishvara}}, and not from having no [[cause]].
 
Not from the Powerful [[Creator]] {{Wiki|Ishvara}}, and not from having no [[cause]].
 
Know that they arise from unawareness, [[karmic]] [[actions]], and [[craving]].
 
Know that they arise from unawareness, [[karmic]] [[actions]], and [[craving]].
  
 
(51) [[Holding]] deluded [[morality]] or conduct as supreme,
 
(51) [[Holding]] deluded [[morality]] or conduct as supreme,
Viewing one’s [[body]] in a reverse way, and indecisive wavering –
+
Viewing one’s [[body]] in a reverse way, and [[indecisive wavering]]
 
Realize that these three yokes are barriers
 
Realize that these three yokes are barriers
 
Across the gateway to the city of [[liberation]].
 
Across the gateway to the city of [[liberation]].
Line 321: Line 321:
 
And higher [[mental]] ([[concentration]]).
 
And higher [[mental]] ([[concentration]]).
 
The hundred plus (a hundred) and fifty plus (three)
 
The hundred plus (a hundred) and fifty plus (three)
([[monastic]]) trainings (constitute) the first (higher training),
+
([[monastic]]) trainings (constitute) the first (higher {{Wiki|training}}),
And the three (higher trainings) are fully gathered in it.
+
And the three (higher trainings) are fully [[gathered]] in it.
  
 
(54) O Powerful [[Lord]], the Blissfully Gone ([[Buddha]]) has indicated that
 
(54) O Powerful [[Lord]], the Blissfully Gone ([[Buddha]]) has indicated that
[[Mindfulness]] of the characteristic ({{Wiki|behavior}}) of the [[body]]
+
[[Mindfulness]] of the [[characteristic]] ({{Wiki|behavior}}) of the [[body]]
 
   is the singular [[path]] to traverse.
 
   is the singular [[path]] to traverse.
 
[[Holding]] it tightly, safeguard it (well).
 
[[Holding]] it tightly, safeguard it (well).
Through a decline in [[mindfulness]], all [[Dharma]] measures fall apart.
+
Through a {{Wiki|decline}} in [[mindfulness]], all [[Dharma]] measures fall apart.
  
 
(55) Many things can damage your [[life]]: it’s more [[impermanent]]
 
(55) Many things can damage your [[life]]: it’s more [[impermanent]]
Than a bubble on a [[river]], tossed by the wind.
+
Than a bubble on a [[river]], tossed by the [[wind]].
 
Any respite (from [[death]]) you may have –
 
Any respite (from [[death]]) you may have –
   to breathe out (after) {{Wiki|breathing}} in,
+
   to [[breathe]] out (after) {{Wiki|breathing}} in,
And to awaken from having fallen asleep – that’s utterly amazing.
+
And to [[awaken]] from having fallen asleep – that’s utterly amazing.
 
[[File:119.jpg|thumb|250px|]]
 
[[File:119.jpg|thumb|250px|]]
(56) The endpoint of the [[body]] is to wind up as ashes, or to wind up
+
(56) The endpoint of the [[body]] is to [[wind]] up as ashes, or to [[wind]] up
 
   dried out or putrefied,
 
   dried out or putrefied,
 
Or in the end (to become) excrement. Realize that,
 
Or in the end (to become) excrement. Realize that,
Line 344: Line 344:
 
(57) If even the [[earth]], [[Mount Meru]], and the oceans –
 
(57) If even the [[earth]], [[Mount Meru]], and the oceans –
 
these ([[physical]]) [[bodies]] –
 
these ([[physical]]) [[bodies]] –
Will burn up through the shining of seven suns,
+
Will burn up through the shining of seven [[suns]],
 
So that not even their ashes will remain,
 
So that not even their ashes will remain,
 
What need is there to mention something extremely frail
 
What need is there to mention something extremely frail
Line 350: Line 350:
  
 
(58) Thus, all these are [[impermanent]], without a solid “[[soul]],”
 
(58) Thus, all these are [[impermanent]], without a solid “[[soul]],”
They’re not a [[refuge]], not a protector, and not a resting place.
+
They’re not a [[refuge]], not a [[protector]], and not a resting place.
Therefore, Highest of Men, you must develop disgust
+
Therefore, [[Highest]] of Men, you must develop {{Wiki|disgust}}
 
For recurring [[samsara]]: it has no [[essence]], (like) a plantain [[tree]].
 
For recurring [[samsara]]: it has no [[essence]], (like) a plantain [[tree]].
 
[[File:Ksitigarbha-8-1.jpg|thumb|250px|]]
 
[[File:Ksitigarbha-8-1.jpg|thumb|250px|]]
 
(59) Since even more difficult than the meeting of a [[turtle]]
 
(59) Since even more difficult than the meeting of a [[turtle]]
And the hole in a solitary yoke located on the ocean
+
And the hole in a {{Wiki|solitary}} [[yoke]] located on the ocean
Is the attainment of a [[human]] state from that of a creeping creature,
+
Is the [[attainment]] of a [[human]] [[state]] from that of a creeping creature,
Make that (attainment) with [[human]] [[faculties]] be fruitful
+
Make that ([[attainment]]) with [[human]] [[faculties]] be fruitful
 
   through practicing the [[hallowed]] [[Dharma]].
 
   through practicing the [[hallowed]] [[Dharma]].
  
(60) Even more foolish than someone who uses
+
(60) Even more [[foolish]] than someone who uses
 
A golden vessel adorned with [[gems]] to collect his vomit,
 
A golden vessel adorned with [[gems]] to collect his vomit,
 
Is someone who, having been born as a [[human]],
 
Is someone who, having been born as a [[human]],
 
Performs negative [[deeds]].
 
Performs negative [[deeds]].
  
(61) (Now,) you possess the four great wheels:
+
(61) (Now,) you possess the four great [[wheels]]:
 
You [[live]] in a land that’s conducive (for [[Dharma]]),
 
You [[live]] in a land that’s conducive (for [[Dharma]]),
You rely on [[hallowed]] [[beings]], by nature you’re prayerful,
+
You rely on [[hallowed]] [[beings]], by [[nature]] you’re prayerful,
And in the past, as well, you’ve built up positive force.
+
And in the {{Wiki|past}}, as well, you’ve built up positive force.
 
[[File:Ksitigarbha-Bodh.jpg|thumb|250px|]]
 
[[File:Ksitigarbha-Bodh.jpg|thumb|250px|]]
(62) Sage ([[Buddha]]) has said that reliance on a [[spiritual]] [[master]]
+
(62) [[Sage]] ([[Buddha]]) has said that reliance on a [[spiritual]] [[master]]
 
(Brings) complete fulfillment of a [[spiritual]] [[life]].
 
(Brings) complete fulfillment of a [[spiritual]] [[life]].
 
Therefore, rely on [[hallowed]] [[beings]].
 
Therefore, rely on [[hallowed]] [[beings]].
So many have attained the [[peace]] (of [[nirvana]])
+
So many have [[attained]] the [[peace]] (of [[nirvana]])
 
   by having relied on the Triumphant Ones.
 
   by having relied on the Triumphant Ones.
  
Line 379: Line 379:
 
As a creeping creature, a clutching [[ghost]], or in a joyless [[realm]],
 
As a creeping creature, a clutching [[ghost]], or in a joyless [[realm]],
 
Or [[rebirth]] where the words of the Triumphant are absent,
 
Or [[rebirth]] where the words of the Triumphant are absent,
   or as a barbarian
+
   or as a [[barbarian]]
 
In a savage border region, or stupid and dumb,
 
In a savage border region, or stupid and dumb,
  
Line 387: Line 387:
 
Make [[effort]] for the sake of turning away from (further) [[rebirth]].
 
Make [[effort]] for the sake of turning away from (further) [[rebirth]].
 
[[File:Ksitigarbha-es a.jpg|thumb|250px|]]
 
[[File:Ksitigarbha-es a.jpg|thumb|250px|]]
(65) Good sir, develop disgust for recurring [[samsara]],
+
(65) Good sir, develop {{Wiki|disgust}} for recurring [[samsara]],
The source of manifold [[sufferings]], (such as) a poverty
+
The source of manifold [[sufferings]], (such as) a {{Wiki|poverty}}
 
   of (getting) the things that you want,
 
   of (getting) the things that you want,
 
[[Death]], [[sickness]], [[old age]], and more.
 
[[Death]], [[sickness]], [[old age]], and more.
 
Listen to even just some of its faults.
 
Listen to even just some of its faults.
  
(66) Since a father (can be [[reborn]]) with the status of a son;
+
(66) Since a father (can be [[reborn]]) with the {{Wiki|status}} of a son;
   a mother, with the status of a wife;
+
   a mother, with the {{Wiki|status}} of a wife;
Those who had been enemies, with the status of friends;
+
Those who had been enemies, with the {{Wiki|status}} of friends;
 
And the reverse situation can occur (as well),
 
And the reverse situation can occur (as well),
Because of that, there’s no certainty at all in [[samsaric]] states.
+
Because of that, there’s no {{Wiki|certainty}} at all in [[samsaric]] states.
  
(67) Each ([[being]]) has drunk more milk than in (all) the four oceans,
+
(67) Each ([[being]]) has drunk more milk than in (all) the [[four oceans]],
 
And still, with the succeeding [[samsaric]]
 
And still, with the succeeding [[samsaric]]
 
([[Rebirths]]) of ordinary [[beings]],
 
([[Rebirths]]) of ordinary [[beings]],
 
There’s a much greater amount than that to be drunk.
 
There’s a much greater amount than that to be drunk.
 
[[File:Ksitigarbha-es1.jpg|thumb|250px|]]
 
[[File:Ksitigarbha-es1.jpg|thumb|250px|]]
(68) For each ([[being]]), the pile of their own bones
+
(68) For each ([[being]]), the pile of their [[own]] {{Wiki|bones}}
 
   would have been an amount
 
   would have been an amount
Equal to [[Mount Meru]] or would have surpassed (it).
+
{{Wiki|Equal}} to [[Mount Meru]] or would have surpassed (it).
 
And, with pellets merely the size of the stone of a {{Wiki|juniper}} berry,
 
And, with pellets merely the size of the stone of a {{Wiki|juniper}} berry,
 
There’s not enough [[earth]], in fact, for counting (how many times
 
There’s not enough [[earth]], in fact, for counting (how many times
Line 413: Line 413:
 
(69) Having become an [[Indra]], fit to be honored by the [[world]],
 
(69) Having become an [[Indra]], fit to be honored by the [[world]],
 
You fall back again upon the [[earth]] through the [[power]] of [[karma]].
 
You fall back again upon the [[earth]] through the [[power]] of [[karma]].
Even having changed to the status of a [[Universal]] [[Chakravartin]] {{Wiki|King}},
+
Even having changed to the {{Wiki|status}} of a [[Universal]] [[Chakravartin]] {{Wiki|King}},
You transform into someone with the rank of a servant
+
You [[transform]] into someone with the rank of a servant
 
   in [[samsaric]] states.
 
   in [[samsaric]] states.
  
(70) Having for a long time [[experienced]] the [[pleasure]] of the touch
+
(70) Having for a long [[time]] [[experienced]] the [[pleasure]] of the {{Wiki|touch}}
 
Of the breasts and hips of maidens of the higher [[rebirth]] [[realms]],
 
Of the breasts and hips of maidens of the higher [[rebirth]] [[realms]],
Once again you’ll have to entrust yourself to the unbearable touch
+
Once again you’ll have to entrust yourself to the unbearable {{Wiki|touch}}
 
Of the implements for crushing, cutting, and subjugating in the [[hells]].
 
Of the implements for crushing, cutting, and subjugating in the [[hells]].
 
[[File:Ksitigarbha-es20.jpg|thumb|250px|]]
 
[[File:Ksitigarbha-es20.jpg|thumb|250px|]]
 
(71) Having dwelled for long on the heights of [[Mount Meru]],
 
(71) Having dwelled for long on the heights of [[Mount Meru]],
With the (most) bearable [[pleasure]] of bouncing at the touch of your feet,
+
With the (most) bearable [[pleasure]] of bouncing at the {{Wiki|touch}} of your feet,
 
Once again, you’ll be struck with the unbearable [[pain]]
 
Once again, you’ll be struck with the unbearable [[pain]]
 
Of wading through smoldering embers and a putrefying swamp.
 
Of wading through smoldering embers and a putrefying swamp.
Line 430: Line 430:
 
(72) Having been served by maidens of higher [[rebirths]],
 
(72) Having been served by maidens of higher [[rebirths]],
 
And having frolicked, staying in [[pleasurable]] and beautiful groves,
 
And having frolicked, staying in [[pleasurable]] and beautiful groves,
Once again you’ll get your legs, arms, ears, and {{Wiki|nose}} cut off
+
Once again you’ll get your {{Wiki|legs}}, arms, [[ears]], and {{Wiki|nose}} cut off
 
Through grove-like places having leaves like swords.
 
Through grove-like places having leaves like swords.
  
 
(73) Having basked, with [[celestial maidens]] having beautiful faces,
 
(73) Having basked, with [[celestial maidens]] having beautiful faces,
In Gently Flowing ([[Heavenly]] [[Rivers]]) having [[lotuses]] of gold,
+
In Gently Flowing ([[Heavenly]] [[Rivers]]) having [[lotuses]] of {{Wiki|gold}},
 
Once again you’ll be plunged into Uncrossable Infernal [[Rivers]]
 
Once again you’ll be plunged into Uncrossable Infernal [[Rivers]]
 
With intolerably caustic boiling waters.
 
With intolerably caustic boiling waters.
 
[[File:Ksitigarbha-es23.jpg|thumb|250px|]]
 
[[File:Ksitigarbha-es23.jpg|thumb|250px|]]
(74) Having attained the extremely great [[pleasures]] of
+
(74) Having [[attained]] the extremely great [[pleasures]] of
   the desirable [[sense]] [[objects]] of the celestial [[realms]],
+
   the desirable [[sense]] [[objects]] of the [[celestial]] [[realms]],
And the [[pleasures]] of the state of a [[Brahma]],
+
And the [[pleasures]] of the [[state]] of a [[Brahma]],
 
   which are free of [[attachment]], You’ll have to entrust yourself,
 
   which are free of [[attachment]], You’ll have to entrust yourself,
 
   once again, to an unbroken {{Wiki|continuum}} of [[sufferings]]
 
   once again, to an unbroken {{Wiki|continuum}} of [[sufferings]]
Line 446: Line 446:
 
of (a joyless [[realm]] of) unrelenting [[pain]].
 
of (a joyless [[realm]] of) unrelenting [[pain]].
  
(75) Having attained the state of a {{Wiki|sun}} or a moon,
+
(75) Having [[attained]] the [[state]] of a {{Wiki|sun}} or a [[moon]],
With the [[light]] of your [[body]] illuminating countless [[worlds]],
+
With the [[light]] of your [[body]] [[illuminating]] countless [[worlds]],
Once again you’ll have arrived in the gloom of darkness,
+
Once again you’ll have arrived in the gloom of {{Wiki|darkness}},
 
And then won’t see even your outstretched hand.
 
And then won’t see even your outstretched hand.
  
 
(76) (So,) let the positive force from ([[knowing]] that [[samsara]])
 
(76) (So,) let the positive force from ([[knowing]] that [[samsara]])
 
   has come to have faults like those
 
   has come to have faults like those
Make the [[light]] of the lamp of your threefold (practice) advance,
+
Make the [[light]] of the [[lamp]] of your threefold (practice) advance,
(Otherwise,) you’ll be plunged all alone in an [[infinite]] darkness
+
(Otherwise,) you’ll be plunged all alone in an [[infinite]] {{Wiki|darkness}}
That can’t be stamped out by the {{Wiki|sun}} or the moon.
+
That can’t be stamped out by the {{Wiki|sun}} or the [[moon]].
 
[[File:Ksitigarbha-es24.jpg|thumb|250px|]]
 
[[File:Ksitigarbha-es24.jpg|thumb|250px|]]
 
(77) For limited [[beings]] who commit faulty acts
 
(77) For limited [[beings]] who commit faulty acts
There’ll be the constant [[suffering]] in joyless [[realms]]:
+
There’ll be the [[constant]] [[suffering]] in joyless [[realms]]:
(Known as) reviving, black thread, intensely heating,
+
(Known as) reviving, [[black thread]], intensely heating,
 
Crushing, howling, [[pain]] unrelenting, and the likes.
 
Crushing, howling, [[pain]] unrelenting, and the likes.
  
Line 468: Line 468:
  
 
(79) Likewise, some are made to drink, till completely filled,
 
(79) Likewise, some are made to drink, till completely filled,
Flaming broths of melted, boiling liquid (iron);
+
Flaming broths of melted, boiling liquid ({{Wiki|iron}});
 
And some are impaled straight through
 
And some are impaled straight through
On barbed iron stakes, blazing with flames.
+
On barbed {{Wiki|iron}} stakes, blazing with flames.
  
(80) Some are overpowered by ferocious dogs having iron fangs
+
(80) Some are overpowered by ferocious {{Wiki|dogs}} having {{Wiki|iron}} fangs
 
And throw their hands up to the sky;
 
And throw their hands up to the sky;
And others, powerless, have ravens, with sharp iron beaks
+
And others, powerless, have [[ravens]], with sharp {{Wiki|iron}} beaks
 
And unbearable claws, peck out (their [[eyes]]).
 
And unbearable claws, peck out (their [[eyes]]).
 
[[File:Ksitigarbha-es25.jpg|thumb|250px|]]
 
[[File:Ksitigarbha-es25.jpg|thumb|250px|]]
Line 482: Line 482:
 
Are eaten up and, pillaged, cry out with screams.
 
Are eaten up and, pillaged, cry out with screams.
  
(82) Some are burned in a mass of blazing coals, without relent,
+
(82) Some are burned in a {{Wiki|mass}} of blazing coals, without relent,
 
Their mouths just gaping open;
 
Their mouths just gaping open;
And some are boiled in great cauldrons made from iron,
+
And some are boiled in great cauldrons made from {{Wiki|iron}},
(Tumbling) topsy-turvy, like dumplings of rice.
+
(Tumbling) topsy-turvy, like dumplings of {{Wiki|rice}}.
  
 
(83) Anyone with negative [[karmic]] force, who’s not terrified,
 
(83) Anyone with negative [[karmic]] force, who’s not terrified,
Line 491: Line 491:
 
From [[hearing]] about the [[immeasurable]] [[sufferings]] in the joyless [[realms]]
 
From [[hearing]] about the [[immeasurable]] [[sufferings]] in the joyless [[realms]]
 
That they are cut off from by merely the stopping of a single [[breath]],
 
That they are cut off from by merely the stopping of a single [[breath]],
Must have a nature (as hard) as a [[diamond]].
+
Must have a [[nature]] (as hard) as a [[diamond]].
 
[[File:Ksitigarbha-es27.jpg|thumb|250px|]]
 
[[File:Ksitigarbha-es27.jpg|thumb|250px|]]
 
(84) (Because,) if even [[seeing]] paintings of the joyless [[realms]],
 
(84) (Because,) if even [[seeing]] paintings of the joyless [[realms]],
 
[[Hearing]] (about them), [[holding]] (images of them) in your [[mind]],
 
[[Hearing]] (about them), [[holding]] (images of them) in your [[mind]],
 
Reading about or (watching) [[physical]] enactments (of them)
 
Reading about or (watching) [[physical]] enactments (of them)
   makes you generate terror,
+
   makes you generate {{Wiki|terror}},
 
What need to mention when you’d actually have to [[experience]] (them)
 
What need to mention when you’d actually have to [[experience]] (them)
 
   as the unbearable ripening (of your negative [[karma]])?
 
   as the unbearable ripening (of your negative [[karma]])?
Line 512: Line 512:
 
(87) Even if you [[experience]] extremely unbearable [[sufferings]] like that
 
(87) Even if you [[experience]] extremely unbearable [[sufferings]] like that
 
For hundreds of millions of years,
 
For hundreds of millions of years,
So long as your destructive force has not been depleted,
+
So long as your {{Wiki|destructive}} force has not been depleted,
 
You’ll not be parted from (that) [[life]] for that long.
 
You’ll not be parted from (that) [[life]] for that long.
  
(88) The seeds of these fruits of destructive force
+
(88) The [[seeds]] of these {{Wiki|fruits}} of {{Wiki|destructive}} force
 
Are the faulty [[actions]] of your [[body]], [[speech]], and [[mind]].
 
Are the faulty [[actions]] of your [[body]], [[speech]], and [[mind]].
 
(So,) with all your strength, make [[effort]] such that
 
(So,) with all your strength, make [[effort]] such that
 
You’ll not have had even a speck of them from anything whatsoever.
 
You’ll not have had even a speck of them from anything whatsoever.
  
(89) Even when in the state of an [[animal]] [[rebirth]],
+
(89) Even when in the [[state]] of an [[animal]] [[rebirth]],
 
   there are all sorts of [[sufferings]]:
 
   there are all sorts of [[sufferings]]:
 
[[Being]] slaughtered, tied up, [[being]] beaten, and so on.
 
[[Being]] slaughtered, tied up, [[being]] beaten, and so on.
 
For those who’ve had to give up (the ability for) constructive {{Wiki|behavior}}
 
For those who’ve had to give up (the ability for) constructive {{Wiki|behavior}}
   leading to (a state of) [[peace]],
+
   leading to (a [[state]] of) [[peace]],
 
There’s the extremely unbearable devouring of one another.
 
There’s the extremely unbearable devouring of one another.
 
[[File:Ksitigarbha-es30.jpg|thumb|250px|]]
 
[[File:Ksitigarbha-es30.jpg|thumb|250px|]]
(90) Some are killed for the sake of (their) pearls or wool,
+
(90) Some are killed for the sake of (their) {{Wiki|pearls}} or wool,
Or bones, meat, or pelts;
+
Or {{Wiki|bones}}, meat, or pelts;
 
While others, [[being]] powerless, are forced into servitude,
 
While others, [[being]] powerless, are forced into servitude,
 
Beaten with kicks, fists, or whips, or with hooks or with prods.
 
Beaten with kicks, fists, or whips, or with hooks or with prods.
  
(91) Clutching [[ghosts]] also have an unbroken stream of [[sufferings]],
+
(91) Clutching [[ghosts]] also have an unbroken {{Wiki|stream}} of [[sufferings]],
 
Which flow from their [[being]] starved of what they long for.
 
Which flow from their [[being]] starved of what they long for.
They must entrust themselves to the extremely unbearable (state)
+
They must entrust themselves to the extremely unbearable ([[state]])
That builds up from [[being]] hungry, thirsty, cold, hot, and scared.
+
That builds up from [[being]] hungry, thirsty, cold, [[hot]], and scared.
  
 
(92) Some, with bellies as (huge) in size as a mountain,
 
(92) Some, with bellies as (huge) in size as a mountain,
Line 542: Line 542:
 
To eat even the tiniest lump of filth thrown away.
 
To eat even the tiniest lump of filth thrown away.
 
[[File:Ksitigarbha-es32.jpg|thumb|250px|]]
 
[[File:Ksitigarbha-es32.jpg|thumb|250px|]]
(93) Some, with [[bodies]] (just) skin and bones, and naked,
+
(93) Some, with [[bodies]] (just) {{Wiki|skin}} and {{Wiki|bones}}, and naked,
Are like the withered trunk-tops of palmyra palm [[trees]];
+
Are like the withered trunk-tops of [[palmyra]] palm [[trees]];
 
While some blaze (flames) from their mouths in the [[sphere]] of the night,
 
While some blaze (flames) from their mouths in the [[sphere]] of the night,
 
Having to eat blazing sand as their [[food]], poured into their mouths.
 
Having to eat blazing sand as their [[food]], poured into their mouths.
  
 
(94) Several lower classes cannot find even filth,
 
(94) Several lower classes cannot find even filth,
Such as pus, or excrement, or blood, or the likes;
+
Such as pus, or excrement, or {{Wiki|blood}}, or the likes;
 
They beat each other in the face and gobble down the oozing pus
 
They beat each other in the face and gobble down the oozing pus
 
That drips out from goiters on their necks.
 
That drips out from goiters on their necks.
  
(95) For them, in summertime, even the moon seems hot,
+
(95) For them, in summertime, even the [[moon]] seems [[hot]],
 
And in the winter, even the {{Wiki|sun}} seems cold;
 
And in the winter, even the {{Wiki|sun}} seems cold;
 
[[Trees]] seem to become barren of fruit,
 
[[Trees]] seem to become barren of fruit,
Line 558: Line 558:
 
And [[rivers]] seem to become dried up.
 
And [[rivers]] seem to become dried up.
 
[[File:Ksitigarbha-es33.jpg|thumb|250px|]]
 
[[File:Ksitigarbha-es33.jpg|thumb|250px|]]
(96) Some having [[bodies]] tightly bound
+
(96) Some having [[bodies]] tightly [[bound]]
 
By the grappling rope of the [[karma]] of their faulty [[deeds]]
 
By the grappling rope of the [[karma]] of their faulty [[deeds]]
 
That have made them entrust themselves to [[sufferings]], unbroken,
 
That have made them entrust themselves to [[sufferings]], unbroken,
Never come to [[die]] for five thousand or ten thousand years.
+
Never come to [[die]] for five thousand or [[ten thousand years]].
  
 
(97) Whatever various [[sufferings]] there are, (all) of one {{Wiki|taste}},
 
(97) Whatever various [[sufferings]] there are, (all) of one {{Wiki|taste}},
 
That the clutching [[ghosts]] have received like those,
 
That the clutching [[ghosts]] have received like those,
 
The [[cause]] for them is delighting in [[stinginess]] as a [[human]];
 
The [[cause]] for them is delighting in [[stinginess]] as a [[human]];
And [[Buddha]] has said that misers are ignoble.
+
And [[Buddha]] has said that misers are [[ignoble]].
  
(98) Even though higher status (celestial [[beings]] have) great [[bliss]],
+
(98) Even though higher {{Wiki|status}} ([[celestial]] [[beings]] have) great [[bliss]],
 
The level of [[suffering]] at their [[death]]
 
The level of [[suffering]] at their [[death]]
 
   and shift-down is much greater than that.
 
   and shift-down is much greater than that.
Having considered like that, respectable [[people]] would never crave after
+
Having considered like that, respectable [[people]] would never [[crave]] after
Exhaustible higher status [[rebirth]].
+
Exhaustible higher {{Wiki|status}} [[rebirth]].
  
(99) “The color of your [[body]] turns ugly;
+
(99) “The {{Wiki|color}} of your [[body]] turns ugly;
 
There’s no [[delight]] in your seat; your [[flower]] garlands wilt;
 
There’s no [[delight]] in your seat; your [[flower]] garlands wilt;
Your [[clothes]] become smelly; and sweat comes out on your [[body]],
+
Your [[clothes]] become smelly; and {{Wiki|sweat}} comes out on your [[body]],
 
Which it never did before,”
 
Which it never did before,”
  
(100) (These) five early signs that herald your [[death]] and shift-down
+
(100) (These) five early [[signs]] that herald your [[death]] and shift-down
   from a higher status
+
   from a higher {{Wiki|status}}
Appear to celestials in higher status [[rebirth]] states,
+
Appear to [[celestials]] in higher {{Wiki|status}} [[rebirth]] states,
Just as signs of [[death]] (appear) to [[humans]] on [[earth]],
+
Just as [[signs]] of [[death]] (appear) to [[humans]] on [[earth]],
 
Heralding impending [[death]].
 
Heralding impending [[death]].
  
(101) If, at the shift-down from the celestial [[worlds]],
+
(101) If, at the shift-down from the [[celestial]] [[worlds]],
 
   they’ve no remainder
 
   they’ve no remainder
Left at all of constructive force, they transform, thereafter,
+
Left at all of constructive force, they [[transform]], thereafter,
Without control, to a [[rebirth]] state as a creeping creature,
+
Without control, to a [[rebirth]] [[state]] as a creeping creature,
 
   a clutching [[ghost]],
 
   a clutching [[ghost]],
 
Or a [[being]] trapped in a joyless [[realm]], whichever it may be.
 
Or a [[being]] trapped in a joyless [[realm]], whichever it may be.
  
(102) The would-be divine also have great [[mental]] [[suffering]]
+
(102) The would-be [[divine]] also have great [[mental]] [[suffering]]
Because of [[hostility]], by nature, toward the glory of the celestial ones.
+
Because of [[hostility]], by [[nature]], toward the glory of the [[celestial]] ones.
 
Although having {{Wiki|intelligence}}, they cannot see the [[truth]]
 
Although having {{Wiki|intelligence}}, they cannot see the [[truth]]
Because of [[obscurations]] of (their) [[rebirth]] state.
+
Because of [[obscurations]] of (their) [[rebirth]] [[state]].
  
(103) Since recurring samsara’s like that, there’s no wonderful [[rebirth]]
+
(103) Since recurring [[samsara’s]] like that, there’s no wonderful [[rebirth]]
As a celestial, a [[human]], a joyless [[realm]] [[being]], a clutching [[ghost]],
+
As a [[celestial]], a [[human]], a joyless [[realm]] [[being]], a clutching [[ghost]],
 
   or a creeping creature.
 
   or a creeping creature.
 
So know that [[rebirth]] is something that turns out to be
 
So know that [[rebirth]] is something that turns out to be
Line 607: Line 607:
 
Give up trying to cast them off, and make [[effort]] instead
 
Give up trying to cast them off, and make [[effort]] instead
 
For the sake of trying to extinguish further compulsive [[rebirth]].
 
For the sake of trying to extinguish further compulsive [[rebirth]].
There’s no other necessity more superior than that.
+
There’s no other necessity more {{Wiki|superior}} than that.
  
 
(105) With [[ethical]] self-disciplines, discriminating [[awareness]],
 
(105) With [[ethical]] self-disciplines, discriminating [[awareness]],
 
   and [[mental]] stability,
 
   and [[mental]] stability,
Attain a high state of [[nirvana]], pacified, tamed, and without any stains,
+
Attain a high [[state]] of [[nirvana]], pacified, tamed, and without any stains,
 
With no [[aging]], no dying, and never depleting,
 
With no [[aging]], no dying, and never depleting,
Parted from [[earth]], [[water]], [[fire]], and wind, {{Wiki|sun}}, and moon.
+
Parted from [[earth]], [[water]], [[fire]], and [[wind]], {{Wiki|sun}}, and [[moon]].
  
 
(106) [[Mindfulness]], differentiating-awareness of [[phenomena]],
 
(106) [[Mindfulness]], differentiating-awareness of [[phenomena]],
 
   perseverance,
 
   perseverance,
 
[[Joy]], a [[sense]] of fitness, absorbed [[concentration]]d [[equanimity]] –
 
[[Joy]], a [[sense]] of fitness, absorbed [[concentration]]d [[equanimity]] –
These seven are the branch ([[causes]]) for a [[purified]] state:
+
These seven are the branch ([[causes]]) for a [[purified]] [[state]]:
 
They’re the network of constructive factors to bring about
 
They’re the network of constructive factors to bring about
   an attainment of [[nirvana]].
+
   an [[attainment]] of [[nirvana]].
  
 
(107) Without discriminating [[awareness]],
 
(107) Without discriminating [[awareness]],
Line 626: Line 626:
 
And without [[mental]] stability, as well,
 
And without [[mental]] stability, as well,
 
   there can be no discriminating [[awareness]].
 
   there can be no discriminating [[awareness]].
But, anyone having both of them will be able to make the ocean
+
But, anyone having both of them will be [[able]] to make the ocean
 
   of (their) compulsive [[existence]]
 
   of (their) compulsive [[existence]]
 
Like (a puddle in) the hoof print of an ox.
 
Like (a puddle in) the hoof print of an ox.
  
([[108]]) ([[Buddha]],) the Kinsman of the Sun, has declared that there are
+
([[108]]) ([[Buddha]],) the Kinsman of the {{Wiki|Sun}}, has declared that there are
 
Fourteen (questions for which) he wouldn’t specify (an answer)
 
Fourteen (questions for which) he wouldn’t specify (an answer)
 
   to the [[world]].
 
   to the [[world]].
Line 637: Line 637:
 
   isn’t one that can pacify ([[suffering]]).
 
   isn’t one that can pacify ([[suffering]]).
  
(109) From unawareness, [[karmic]] impulses come forth;
+
(109) From unawareness, [[karmic]] {{Wiki|impulses}} come forth;
From them, [[consciousness]]; from that, name and [[form]];
+
From them, [[consciousness]]; from that, [[name]] and [[form]];
 
From them, the [[cognitive]] stimulators are [[caused]];
 
From them, the [[cognitive]] stimulators are [[caused]];
And from them, contacting [[awareness]], the Able Sage has declared.
+
And from them, contacting [[awareness]], the [[Able]] [[Sage]] has declared.
  
 
(110) From contacting [[awareness]],
 
(110) From contacting [[awareness]],
Line 649: Line 649:
 
   and from an impulse for further [[existence]], [[rebirth]].
 
   and from an impulse for further [[existence]], [[rebirth]].
  
(111) When [[rebirth]] has occurred, then an extremely great mass
+
(111) When [[rebirth]] has occurred, then an extremely great {{Wiki|mass}}
 
Of [[sufferings]] will have arisen, such as [[sorrow]], [[sickness]], [[aging]],
 
Of [[sufferings]] will have arisen, such as [[sorrow]], [[sickness]], [[aging]],
 
Deprivation of what we [[desire]], and {{Wiki|fear}} of [[death]];
 
Deprivation of what we [[desire]], and {{Wiki|fear}} of [[death]];
Line 663: Line 663:
 
[[Mindfulness]] and absorbed [[concentration]],
 
[[Mindfulness]] and absorbed [[concentration]],
 
   [[speech]] and boundary of [[actions]],
 
   [[speech]] and boundary of [[actions]],
And [[right thought]] are the eight branches of a pathway [[mind]]:
+
And [[right thought]] are the [[eight branches]] of a pathway [[mind]]:
 
You need to [[meditate]] on them for the sake of bringing yourself
 
You need to [[meditate]] on them for the sake of bringing yourself
 
   the [[peace]] (of [[nirvana]]).
 
   the [[peace]] (of [[nirvana]]).
Line 670: Line 670:
 
Is the wide-ranging originator of that;
 
Is the wide-ranging originator of that;
 
The stopping of this is [[liberation]]; and the pathway [[mind]]
 
The stopping of this is [[liberation]]; and the pathway [[mind]]
For the attainment of that is eightfold:
+
For the [[attainment]] of that is eightfold:
   those branches of an arya’s pathway [[mind]].
+
   those branches of an [[arya’s]] pathway [[mind]].
  
 
(115) With it [[being]] like that, you need always to strive
 
(115) With it [[being]] like that, you need always to strive
Line 677: Line 677:
 
Even householders, in whose laps rest glory,
 
Even householders, in whose laps rest glory,
 
Can, with [[awareness]], ford cross the [[rivers]]
 
Can, with [[awareness]], ford cross the [[rivers]]
   of the disturbing [[emotions]].
+
   of the {{Wiki|disturbing}} [[emotions]].
  
 
(116) Whoever’s made the [[Dharma]] [[manifest]] (in themselves) –
 
(116) Whoever’s made the [[Dharma]] [[manifest]] (in themselves) –
Line 684: Line 684:
 
   from the [[womb]] of the [[earth]];
 
   from the [[womb]] of the [[earth]];
 
They were merely (ordinary) [[people]] before, who were dependent
 
They were merely (ordinary) [[people]] before, who were dependent
   on their disturbing [[emotions]]; and so,
+
   on their {{Wiki|disturbing}} [[emotions]]; and so,
  
 
(117) What need to counsel (you) more, [[Fearless]] One?
 
(117) What need to counsel (you) more, [[Fearless]] One?
The (most) important advice that’s of benefit is this:
+
The (most) important advice that’s of [[benefit]] is this:
 
Tame your [[mind]]! The Vanquishing [[Master]] has proclaimed,
 
Tame your [[mind]]! The Vanquishing [[Master]] has proclaimed,
 
“[[Mind]] is the [[root]] of (all preventive measures) of [[Dharma]].”
 
“[[Mind]] is the [[root]] of (all preventive measures) of [[Dharma]].”
Line 693: Line 693:
 
(118) Whatever guidelines there are for you in those words
 
(118) Whatever guidelines there are for you in those words
 
Would be difficult even for a [[monk]] to carry out perfectly.
 
Would be difficult even for a [[monk]] to carry out perfectly.
(So, try to make as) the [[essential]] nature of your conduct
+
(So, try to make as) the [[essential]] [[nature]] of your conduct
 
   whatever (aspects) of these (that you can),
 
   whatever (aspects) of these (that you can),
 
And by entrusting (yourself) to the good qualities (coming) from that,
 
And by entrusting (yourself) to the good qualities (coming) from that,
   make (this) lifetime meaningful.
+
   make (this) [[lifetime]] meaningful.
  
 
(119) (Then,) having rejoiced in all the constructive ([[deeds]]) of everyone
 
(119) (Then,) having rejoiced in all the constructive ([[deeds]]) of everyone
And dedicated fully, for the sake of attaining the state of a [[Buddha]],
+
And dedicated fully, for the sake of [[attaining]] the [[state]] of a [[Buddha]],
The three aspects of your own good conduct as well;
+
The three aspects of your [[own]] [[good conduct]] as well;
 
And then, with this stockpile of positive (force) from that,
 
And then, with this stockpile of positive (force) from that,
  
Line 710: Line 710:
 
(121) (Then,) having taken a (final) [[rebirth]], and rid yourself
 
(121) (Then,) having taken a (final) [[rebirth]], and rid yourself
 
Of [[sickness]], [[old age]], [[desire]], and [[anger]],
 
Of [[sickness]], [[old age]], [[desire]], and [[anger]],
Make (that) lifetime immeasurably (long) as a guardian for the [[world]],
+
Make (that) [[lifetime]] immeasurably (long) as a guardian for the [[world]],
 
Like the Vanquishing [[Master]] [[Amitabha]] in (his) [[Buddha-field]].
 
Like the Vanquishing [[Master]] [[Amitabha]] in (his) [[Buddha-field]].
  
(122, 123) (Then,) having spread throughout the celestial [[realms]], [[space]],
+
(122, 123) (Then,) having spread throughout the [[celestial]] [[realms]], [[space]],
 
   and on the face of the [[earth]]
 
   and on the face of the [[earth]]
 
The stainless great [[fame]] of discriminating [[awareness]], [[ethical]] [[discipline]],
 
The stainless great [[fame]] of discriminating [[awareness]], [[ethical]] [[discipline]],
   and generous giving,
+
   and [[generous giving]],
And subsequently, having attained the powerful state
+
And subsequently, having [[attained]] the powerful [[state]]
 
   of a Triumphant One –
 
   of a Triumphant One –
Which, for men on the [[earth]] and celestials in higher status [[realms]],
+
Which, for men on the [[earth]] and [[celestial]] s in higher {{Wiki|status}} [[realms]],
 
Completely and definitively quiets down their taking [[delight]]
 
Completely and definitively quiets down their taking [[delight]]
 
   in [[pleasures]] with [[outstanding]] young maidens and (other) delights,
 
   in [[pleasures]] with [[outstanding]] young maidens and (other) delights,
  
 
In other words, which, for the masses of limited [[beings]],
 
In other words, which, for the masses of limited [[beings]],
   wretched through their disturbing [[emotions]],
+
   wretched through their {{Wiki|disturbing}} [[emotions]],
 
Quells their {{Wiki|fears}}, their [[births]] and their [[deaths]] –
 
Quells their {{Wiki|fears}}, their [[births]] and their [[deaths]] –
 
Then attain the high rank which is beyond the perishable [[world]]:
 
Then attain the high rank which is beyond the perishable [[world]]:

Latest revision as of 03:55, 21 November 2015

2fc Ksitigarbha.jpg

Letter to a Friend (Skt. Suhṛllekha; Wyl. bshes pa'i spring yig) — a shastra by Nagarjuna. This text belongs to Nagarjuna’s Collection of Advice.

Nagarjuna (1st - 2nd century A.D.) wrote his celebrated poem Letter to a Friend as a letter of advice to his friend King Gautamiputra/Satavahana.

This advice gives a concise and comprehensive introduction to the entire path and practice of Buddhism. It guides both householders and the ordained onto the path leading to liberation and enlightenment. The instructions are of special interest to those who wish to take up spiritual activity while continuing to live and work in society; they are meant to convey the whole meaning of the Dharma to the ordinary person in a language and style that are easy to understand.

Despite its short length (only 123 verses), it covers the whole Mahayana path with unusual clarity and memorable imagery; thus it is widely quoted by Tibet's great masters and scholars in the many commentaries they have written on the Buddhist path.


 Letter to a Friend
by Nagarjuna
translated by Alexander Berzin (2006)

D72a71.jpg

(1) O you, with a nature of good qualities, who’ve become worthy
   through constructive deeds,
Please listen to these (verses) in noble meter,
Which I’ve compiled in short for the sake of (instilling)
An intention for the positive force that comes from (following)
   explanations of the Blissfully Gone (Buddha’s) speech.

(2) Just as the wise venerate a statue of the Blissfully Gone,
Even out of wood, regardless of how it’s been made;
Likewise, although this poetry of mine may be deficient,
   please do not scorn it,
Since it’s based on expressions of the hallowed Dharma.

Earth bodhisattva.jpg

(3) Although a profusion of the resonant words
   of the Great Sage (Buddha)
May already have entered your heart,
Isn’t something made of limestone made even whiter
By the light of a winter’s moon?

(4) The Triumphant has proclaimed six (objects)
   for continual mindfulness:
The Buddhas, the Dharma, the Sangha,
Generous giving, ethical discipline, and the gods.
Be continually mindful of the mass of good qualities of these.

(5) Always entrust yourself, with body, speech, and mind,
To the ten pathways of constructive karma;
Turn away from intoxicants, and likewise
Delight as well in livelihoods that are constructive.

Ksitigarbha 12.jpg

(6) Having realized that possessions are transient
   and lack any essence,
Be generous, in a proper manner, toward
Monks, brahmins, the poor, and your kin;
For the hereafter, there’s no better friend besides generosity.

(7) You must entrust yourself to ethical disciplines
   that are not compromised,
Not debased, not corrupted, and not transferred.
It’s been said that ethical discipline is the foundation
   for all good qualities,
As is the earth for everything moving or unmoving.

(8) Generosity, discipline, patience, perseverance, mental stability,
And likewise discriminating awareness
   are the immeasurable far-reaching attitudes.
Expand them and make yourself into a Powerful Lord
   of the Triumphant
Who has reached the far shore of the ocean of compulsive existence.

Triloka.jpg

(9) Any family in which the father and mother are honored
Will be together with Brahma and together with teachers;
They’ll become renowned for honoring them
And afterwards, as well, will attain rebirths of higher status.

(10) When one gives up causing harm, thieving, sexual activity, lying,
Alcohol, and attachment to eating when it’s not time,
Delight in high beds and seats,
Songs, dance, and all sorts of jewelry,

(11) And takes on these eight branches that emulate
The ethical discipline of liberated arhats,
(These) one-day precepts will bestow on men and on women
An attractive body of a desire-realm god.

(12) View as enemies stinginess, guile, pretense,
Attachment, lethargy, false pride,
Lust, hatred, and conceit over greatness of caste,
Physique, education, youth, or power.
Ksitigarbha 19.jpg
(13) The Sage has proclaimed that caring is the (mental) stand
for the nectar (of immortality),
While not caring is the stand for death.
Therefore, to boost your constructive Dharma measures,
You need to have a caring attitude, always, through being appreciative.

(14) Anyone who previously didn’t care,
And later develops a caring attitude,
Becomes as beautiful as the moon when parted from clouds,
Like Nanda, Angulimala, Ajatashatru, and Udayana.

(15) Thus, since there’s no trial equal to patience,
You must never open a chance for anger (to arise).
Buddha has declared that having rid yourself of anger
Brings attainment of a state of non-returning.

Meru Drawing.jpg

(16) By holding a grudge, thinking, “I’ve been insulted by this one;
   stymied and defeated by this one;
My wealth’s been plundered by this one,”
Conflicts arise ever more.
Whoever rids himself of grudges goes to sleep at ease.

(17) Know that thoughts may be like figures drawn
On water, on earth, or on stone.
Among them, it’s best for those with disturbing emotions
   to be like the first;
While those with wishes for the Dharma to be (like) the last.

(18) The Triumphant (Buddha) has proclaimed people’s words
   to be of three types:
Like honey, (like) flowers, or (like) excrement –
(Namely,) those that fall (easily) on the heart, those that are truthful,
   or those that convey what’s false.
Out of these, rid yourself of the last.

Ksitigarbha 58.jpg

(19) There are four (types of) persons: those who from light,
End up in light; those who from darkness, end up in darkness;
Those who from light, end up in darkness;
   and those who from darkness,
End up in light. Be like the first of these.

(20) People are like mango fruits: unripe, but seemingly ripe;
Ripe, but seemingly unripe; unripe appearing unripe;
And ripe appearing as ripe.
Understand (them) to be like that.

(21) Do not look at others’ wives; but if you happen to see (them),
Generate recognition (of them), in accord with (their) age,
As your mother, your daughter, or your sister. Should lust arise,
Think thoroughly about (their bodies having) the nature of filth.

KamaLoka14.jpg

(22) Hold your mind tightly when it (starts to) rove, as though it were
Like your learning, similar to your child, resembling a treasure,
   or comparable to your life.
Recoil from the pleasures of sensory objects, as though they were like
Venom, poison, a weapon, an enemy, or fire.

(23) Sensory objects bring ruination! The Lord of the Triumphant
Has said that they’re like the kimpaka fruit –
   (sweet on the outside, bitter within).
Abandon them! By their iron chains,
Worldly people are bound in the prison of recurring samsara.

(24) Of those who triumph over the objects
Of the ever-inconstant, roving six senses,
And those over a host of foes in battle,
The wise favor the first to be the best heroes.

Ksitigarbha 7.jpg

(25) Look at the body of a young woman, separate on its own:
With a foul smell, it resembles a vessel for all filthy matter,
Leaking out from nine holes, difficult to be filled, and covered with skin,
And then (look) at its ornaments also, separate on their own.

(26) Realize, as well, that lust in those with desire (for sensory objects)
Is like (what happens with) a leper, tormented by maggots,
Who relies on a fire for the sake of some comfort,
And yet gets no relief.

(27) (So,) for the sake of seeing the deepest (truth), make it a habit
To pay attention to phenomena correctly.
No other preventive measure exists at all
That has such good qualities as that.

Greater Madhya Loka.jpg

(28) Although a person may have a (good) caste, physique,
   and education,
If he lacks discriminating awareness and ethical discipline,
   he’s unworthy of esteem.
That being so, anyone having these two qualities,
Is to be honored, even if he lacks the other good qualities.

(29) O Realizer of the Transitory World. Don’t have
   as objects of your mind
The eight transitory things of the world:
Namely, material gain and no gain, happiness and unhappiness,
Things nice to hear and not nice to hear, or praise and scorn.
Be indifferent (toward them).

Ksitigarbha and Hell.jpg

(30) You mustn’t commit any negative acts,
Even for the sake of a brahmin, a monk, a god, or a guest,
Or your father, your mother, your child, your queen,
   or your retinue.
They will not partake of even a share of their hellish ripening.

(31) Although any commitment of negative karmic acts
May not cut (you) immediately afterwards like a sword;
Nevertheless, when the time of death comes,
Whatever karmic results there will be will become manifest.

(32) The Sage (Buddha) has said that belief in fact,
   ethical self-discipline, generous giving, listening,
Moral self-dignity, care for how your actions reflect on others,
And discriminating awareness are the seven stainless (arya) gems.
Understand that other, ordinary gems have no meaning.

Enlightenment 39.jpg

(33) Gambling with dice, looking for (meaningless) gatherings,
Laziness, relying on misleading friends,
Intoxicants, and roaming around at night
Bring about worse rebirth states and your fame to decline.
Abandon these six.

(34) It has been excellently said by the Teacher of Gods and Men
That among all wealth, contentment is the best.
(So) be fully content. If you know contentment,
Even if you possess no wealth, you’ll be perfectly rich.

(35) Good sir, just as those with many possessions have problems,
That isn’t the case with those whose desires are few.
As many heads as the foremost nagas have,
That many problems arise from (the gems that they wear on) them.

Ksitigarbha Bo.jpeg

(36) Avoid (taking) these three (types of) wives,
Those whose natures are: to associate with your enemies,
   like assassins,
To be contemptuous of their husbands, like baronesses,
Or to rob and steal even little things, like thieves.

(37) But one who, like a sister, is compatible (with you),
Or like a female friend, goes straight to your heart,
Or like a mother, wishes for your welfare,
Or like a maid, is obedient – honor her like a family deity.

(38) Rely on food in the proper (measure), like a medicine,
Without greed or repulsion,
Not out of vanity, and not because of showing off,
And not because of obsession with health, but merely for the sake
   of maintaining the body.

A9ed4a7 M.jpg

(39) O Lord of Propriety, having passed the whole day
And the first and last periods of the night (in constructive deeds),
Go to sleep with mindfulness in between these two (periods),
Without making your sleeping time fruitless.

(40) Always meditate properly on love,
Compassion, joy, and equanimity.
Even if you do not receive, like that, the highest (goal, nirvana),
You will (at least) attain a Brahma realm’s bliss.

(41) By means of the four dhyana states of mental stability,
Which rid you of the experience of desire realm (objects), physical joy,
   mental bliss, and suffering,
You achieve fortune equal to the gods of the celestial realms
   of the Brahmas,
Brilliant Light, Full Virtue, and the Greatest Fruit.

Ksitigarbha eb171.jpg

(42) The mightiness of karmic actions,
   whether constructive or destructive,
   derives from five aspects:
Their frequency, (the motivating emotion) adhering to them,
   the absence of opposing forces,
(The benefit or harm created by) the basis (at whom they’re aimed),
   and the major good qualities possessed (by that basis).
Therefore, make effort in constructive behavior (having these five).

(43) Just as a few grams of salt can transform the taste
   of a small quantity of water,
But not that of the Ganges River,
Realize that minor negative karmic actions are, in fact, like that
With respect to vast roots of constructive force.

Ksitigarbha P0007.jpg

(44) Flightiness of mind and regret, ill will, foggymindedness
   and sleepiness,
Desirous intents, and indecisive wavering
Realize that these five obstacles are the thieves
That plunder the gems of constructive (behavior).

(45) Belief in fact, joyful perseverance, and mindfulness,
Absorbed concentrationd discriminating awareness
   are the five supreme Dharma measures.
Strive after them. These are known as the forces and the powers,
And also what brings you to the peak.

(46) “I have not gone beyond sickness, old age, or death,
   or being parted from what’s pleasing,
Or beyond what my karma will do to me.”
Through the gateway of its antidote,
   repeatedly thinking like that,
You won’t become smug.

Ksitigarbha St.jpeg

(47) If you desire higher rebirth status or liberation,
Make into a habit a correct view.
For persons having a distorted view, even good deeds
Will all have unbearable ripened (results).

(48) Know that people, in actuality, have no happiness,
Are not permanent, do not have a self, and are not clean.
Those not having (these four) close placements of mindfulness
Regard (people) in the four reverse (ways)
   and (thereby) are devastated.

(49) It has been said that forms are not the self,
The self is not the possessor of forms,
A self does not abide in forms,
   and forms do not abide in a self.
Like that, understand that the remaining four aggregates
   are (also) devoid (of an impossible self).

Ksitigarbha-14.jpg

(50) The aggregates (come) not from a triumph of wishing,
   not from (permanent) time,
Not from primal matter, not from an essential nature,
Not from the Powerful Creator Ishvara, and not from having no cause.
Know that they arise from unawareness, karmic actions, and craving.

(51) Holding deluded morality or conduct as supreme,
Viewing one’s body in a reverse way, and indecisive wavering
Realize that these three yokes are barriers
Across the gateway to the city of liberation.

(52) Liberation depends on oneself. In this,
Since there’s nothing (to be gained) through assistance from others,
Make effort in (realizing) the four truths
Through (gaining) possession of listening, discipline,
   and stability of mind.

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(53) Always train in higher ethical discipline,
   higher discriminating awareness,
And higher mental (concentration).
The hundred plus (a hundred) and fifty plus (three)
(monastic) trainings (constitute) the first (higher training),
And the three (higher trainings) are fully gathered in it.

(54) O Powerful Lord, the Blissfully Gone (Buddha) has indicated that
Mindfulness of the characteristic (behavior) of the body
   is the singular path to traverse.
Holding it tightly, safeguard it (well).
Through a decline in mindfulness, all Dharma measures fall apart.

(55) Many things can damage your life: it’s more impermanent
Than a bubble on a river, tossed by the wind.
Any respite (from death) you may have –
   to breathe out (after) breathing in,
And to awaken from having fallen asleep – that’s utterly amazing.

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(56) The endpoint of the body is to wind up as ashes, or to wind up
   dried out or putrefied,
Or in the end (to become) excrement. Realize that,
Having no essence, it’s something that’ll be consumed,
Desiccate, rot, or be chewed into bits.

(57) If even the earth, Mount Meru, and the oceans –
these (physical) bodies
Will burn up through the shining of seven suns,
So that not even their ashes will remain,
What need is there to mention something extremely frail
   like (the body of) a man?

(58) Thus, all these are impermanent, without a solid “soul,”
They’re not a refuge, not a protector, and not a resting place.
Therefore, Highest of Men, you must develop disgust
For recurring samsara: it has no essence, (like) a plantain tree.

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(59) Since even more difficult than the meeting of a turtle
And the hole in a solitary yoke located on the ocean
Is the attainment of a human state from that of a creeping creature,
Make that (attainment) with human faculties be fruitful
   through practicing the hallowed Dharma.

(60) Even more foolish than someone who uses
A golden vessel adorned with gems to collect his vomit,
Is someone who, having been born as a human,
Performs negative deeds.

(61) (Now,) you possess the four great wheels:
You live in a land that’s conducive (for Dharma),
You rely on hallowed beings, by nature you’re prayerful,
And in the past, as well, you’ve built up positive force.

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(62) Sage (Buddha) has said that reliance on a spiritual master
(Brings) complete fulfillment of a spiritual life.
Therefore, rely on hallowed beings.
So many have attained the peace (of nirvana)
   by having relied on the Triumphant Ones.

(63) Rebirth as someone holding a distorted, antagonistic outlook,
As a creeping creature, a clutching ghost, or in a joyless realm,
Or rebirth where the words of the Triumphant are absent,
   or as a barbarian
In a savage border region, or stupid and dumb,

(64) Or as a long-lived godrebirths as any (of these)
Are the eight faulty states that have no leisure.
Having found leisure, being parted from them,
Make effort for the sake of turning away from (further) rebirth.

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(65) Good sir, develop disgust for recurring samsara,
The source of manifold sufferings, (such as) a poverty
   of (getting) the things that you want,
Death, sickness, old age, and more.
Listen to even just some of its faults.

(66) Since a father (can be reborn) with the status of a son;
   a mother, with the status of a wife;
Those who had been enemies, with the status of friends;
And the reverse situation can occur (as well),
Because of that, there’s no certainty at all in samsaric states.

(67) Each (being) has drunk more milk than in (all) the four oceans,
And still, with the succeeding samsaric
(Rebirths) of ordinary beings,
There’s a much greater amount than that to be drunk.

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(68) For each (being), the pile of their own bones
   would have been an amount
Equal to Mount Meru or would have surpassed (it).
And, with pellets merely the size of the stone of a juniper berry,
There’s not enough earth, in fact, for counting (how many times
   each being has been each member of each one’s) maternal lines.

(69) Having become an Indra, fit to be honored by the world,
You fall back again upon the earth through the power of karma.
Even having changed to the status of a Universal Chakravartin King,
You transform into someone with the rank of a servant
   in samsaric states.

(70) Having for a long time experienced the pleasure of the touch
Of the breasts and hips of maidens of the higher rebirth realms,
Once again you’ll have to entrust yourself to the unbearable touch
Of the implements for crushing, cutting, and subjugating in the hells.

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(71) Having dwelled for long on the heights of Mount Meru,
With the (most) bearable pleasure of bouncing at the touch of your feet,
Once again, you’ll be struck with the unbearable pain
Of wading through smoldering embers and a putrefying swamp.
Think about that!

(72) Having been served by maidens of higher rebirths,
And having frolicked, staying in pleasurable and beautiful groves,
Once again you’ll get your legs, arms, ears, and nose cut off
Through grove-like places having leaves like swords.

(73) Having basked, with celestial maidens having beautiful faces,
In Gently Flowing (Heavenly Rivers) having lotuses of gold,
Once again you’ll be plunged into Uncrossable Infernal Rivers
With intolerably caustic boiling waters.

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(74) Having attained the extremely great pleasures of
   the desirable sense objects of the celestial realms,
And the pleasures of the state of a Brahma,
   which are free of attachment, You’ll have to entrust yourself,
   once again, to an unbroken continuum of sufferings
From having become the fuel of the flames
of (a joyless realm of) unrelenting pain.

(75) Having attained the state of a sun or a moon,
With the light of your body illuminating countless worlds,
Once again you’ll have arrived in the gloom of darkness,
And then won’t see even your outstretched hand.

(76) (So,) let the positive force from (knowing that samsara)
   has come to have faults like those
Make the light of the lamp of your threefold (practice) advance,
(Otherwise,) you’ll be plunged all alone in an infinite darkness
That can’t be stamped out by the sun or the moon.

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(77) For limited beings who commit faulty acts
There’ll be the constant suffering in joyless realms:
(Known as) reviving, black thread, intensely heating,
Crushing, howling, pain unrelenting, and the likes.

(78) Some are pressed like sesame, and likewise others
Are ground into powder like the finest flour.
Some are cut up with saws, and likewise others
Are split with unbearable sharp-bladed axes.

(79) Likewise, some are made to drink, till completely filled,
Flaming broths of melted, boiling liquid (iron);
And some are impaled straight through
On barbed iron stakes, blazing with flames.

(80) Some are overpowered by ferocious dogs having iron fangs
And throw their hands up to the sky;
And others, powerless, have ravens, with sharp iron beaks
And unbearable claws, peck out (their eyes).

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(81) Some, by having maggots, assorted bugs, horseflies,
And tens of thousands of black hornets tremendously inflict
The kinds of wounds that are unbearable to be touched,
Are eaten up and, pillaged, cry out with screams.

(82) Some are burned in a mass of blazing coals, without relent,
Their mouths just gaping open;
And some are boiled in great cauldrons made from iron,
(Tumbling) topsy-turvy, like dumplings of rice.

(83) Anyone with negative karmic force, who’s not terrified,
    in a thousand ways,
From hearing about the immeasurable sufferings in the joyless realms
That they are cut off from by merely the stopping of a single breath,
Must have a nature (as hard) as a diamond.

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(84) (Because,) if even seeing paintings of the joyless realms,
Hearing (about them), holding (images of them) in your mind,
Reading about or (watching) physical enactments (of them)
   makes you generate terror,
What need to mention when you’d actually have to experience (them)
   as the unbearable ripening (of your negative karma)?

(85) Just as, from among all pleasures, that of the depletion of craving
Is set as the overlord of pleasures;
So too, from among all sufferings, the sufferings of the joyless realms
Of unrelenting pain are the most unbearable.

(86) However much suffering there might be in this (world)
From being violently stabbed for a day with three hundred spears,
That doesn’t even roughly (approach), it doesn’t even match a fraction
Of the tiniest sufferings in the joyless realms.

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(87) Even if you experience extremely unbearable sufferings like that
For hundreds of millions of years,
So long as your destructive force has not been depleted,
You’ll not be parted from (that) life for that long.

(88) The seeds of these fruits of destructive force
Are the faulty actions of your body, speech, and mind.
(So,) with all your strength, make effort such that
You’ll not have had even a speck of them from anything whatsoever.

(89) Even when in the state of an animal rebirth,
   there are all sorts of sufferings:
Being slaughtered, tied up, being beaten, and so on.
For those who’ve had to give up (the ability for) constructive behavior
   leading to (a state of) peace,
There’s the extremely unbearable devouring of one another.

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(90) Some are killed for the sake of (their) pearls or wool,
Or bones, meat, or pelts;
While others, being powerless, are forced into servitude,
Beaten with kicks, fists, or whips, or with hooks or with prods.

(91) Clutching ghosts also have an unbroken stream of sufferings,
Which flow from their being starved of what they long for.
They must entrust themselves to the extremely unbearable (state)
That builds up from being hungry, thirsty, cold, hot, and scared.

(92) Some, with bellies as (huge) in size as a mountain,
(Connected) to mouths, the mere eye of a needle,
Are tortured by hunger, not having the capacity
To eat even the tiniest lump of filth thrown away.

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(93) Some, with bodies (just) skin and bones, and naked,
Are like the withered trunk-tops of palmyra palm trees;
While some blaze (flames) from their mouths in the sphere of the night,
Having to eat blazing sand as their food, poured into their mouths.

(94) Several lower classes cannot find even filth,
Such as pus, or excrement, or blood, or the likes;
They beat each other in the face and gobble down the oozing pus
That drips out from goiters on their necks.

(95) For them, in summertime, even the moon seems hot,
And in the winter, even the sun seems cold;
Trees seem to become barren of fruit,
   by their merely having glanced (at them),
And rivers seem to become dried up.

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(96) Some having bodies tightly bound
By the grappling rope of the karma of their faulty deeds
That have made them entrust themselves to sufferings, unbroken,
Never come to die for five thousand or ten thousand years.

(97) Whatever various sufferings there are, (all) of one taste,
That the clutching ghosts have received like those,
The cause for them is delighting in stinginess as a human;
And Buddha has said that misers are ignoble.

(98) Even though higher status (celestial beings have) great bliss,
The level of suffering at their death
   and shift-down is much greater than that.
Having considered like that, respectable people would never crave after
Exhaustible higher status rebirth.

(99) “The color of your body turns ugly;
There’s no delight in your seat; your flower garlands wilt;
Your clothes become smelly; and sweat comes out on your body,
Which it never did before,”

(100) (These) five early signs that herald your death and shift-down
   from a higher status
Appear to celestials in higher status rebirth states,
Just as signs of death (appear) to humans on earth,
Heralding impending death.

(101) If, at the shift-down from the celestial worlds,
   they’ve no remainder
Left at all of constructive force, they transform, thereafter,
Without control, to a rebirth state as a creeping creature,
   a clutching ghost,
Or a being trapped in a joyless realm, whichever it may be.

(102) The would-be divine also have great mental suffering
Because of hostility, by nature, toward the glory of the celestial ones.
Although having intelligence, they cannot see the truth
Because of obscurations of (their) rebirth state.

(103) Since recurring samsara’s like that, there’s no wonderful rebirth
As a celestial, a human, a joyless realm being, a clutching ghost,
   or a creeping creature.
So know that rebirth is something that turns out to be
(No more than) a vessel for numerous harms.

(104) So, even if a fire has suddenly broken out on your head
   or your clothing,
Give up trying to cast them off, and make effort instead
For the sake of trying to extinguish further compulsive rebirth.
There’s no other necessity more superior than that.

(105) With ethical self-disciplines, discriminating awareness,
   and mental stability,
Attain a high state of nirvana, pacified, tamed, and without any stains,
With no aging, no dying, and never depleting,
Parted from earth, water, fire, and wind, sun, and moon.

(106) Mindfulness, differentiating-awareness of phenomena,
   perseverance,
Joy, a sense of fitness, absorbed concentrationd equanimity
These seven are the branch (causes) for a purified state:
They’re the network of constructive factors to bring about
   an attainment of nirvana.

(107) Without discriminating awareness,
   there can be no mental stability;
And without mental stability, as well,
   there can be no discriminating awareness.
But, anyone having both of them will be able to make the ocean
   of (their) compulsive existence
Like (a puddle in) the hoof print of an ox.

(108) (Buddha,) the Kinsman of the Sun, has declared that there are
Fourteen (questions for which) he wouldn’t specify (an answer)
   to the world.
Whatever they are, don’t think about them.
A mind (that’s concerned) about them
   isn’t one that can pacify (suffering).

(109) From unawareness, karmic impulses come forth;
From them, consciousness; from that, name and form;
From them, the cognitive stimulators are caused;
And from them, contacting awareness, the Able Sage has declared.

(110) From contacting awareness,
   feelings (of a level of happiness) originate;
On the basis of feelings, craving comes to arise;
From craving, an obtainer emotion or attitude comes to develop;
From that, an impulse for further existence;
   and from an impulse for further existence, rebirth.

(111) When rebirth has occurred, then an extremely great mass
Of sufferings will have arisen, such as sorrow, sickness, aging,
Deprivation of what we desire, and fear of death;
But, by stopping rebirth, all of these (sufferings) will have been stopped.

(112) This dependent arising,
   the (most) cherished (gem) in the treasure
Of the Triumphant One’s proclamations, is profound;
Whoever sees it correctly sees the Buddha,
The supreme Knower of Reality.

(113) Right view and livelihood and effort,
Mindfulness and absorbed concentration,
   speech and boundary of actions,
And right thought are the eight branches of a pathway mind:
You need to meditate on them for the sake of bringing yourself
   the peace (of nirvana).

(114) This rebirth is suffering; that which is called craving
Is the wide-ranging originator of that;
The stopping of this is liberation; and the pathway mind
For the attainment of that is eightfold:
   those branches of an arya’s pathway mind.

(115) With it being like that, you need always to strive
For the sake of seeing the four truths of the aryas.
Even householders, in whose laps rest glory,
Can, with awareness, ford cross the rivers
   of the disturbing emotions.

(116) Whoever’s made the Dharma manifest (in themselves) –
They’re not, in fact, (beings) who’ve fallen from the sky;
They aren’t (beings) who’ve sprung up, like crops,
   from the womb of the earth;
They were merely (ordinary) people before, who were dependent
   on their disturbing emotions; and so,

(117) What need to counsel (you) more, Fearless One?
The (most) important advice that’s of benefit is this:
Tame your mind! The Vanquishing Master has proclaimed,
Mind is the root of (all preventive measures) of Dharma.”

(118) Whatever guidelines there are for you in those words
Would be difficult even for a monk to carry out perfectly.
(So, try to make as) the essential nature of your conduct
   whatever (aspects) of these (that you can),
And by entrusting (yourself) to the good qualities (coming) from that,
   make (this) lifetime meaningful.

(119) (Then,) having rejoiced in all the constructive (deeds) of everyone
And dedicated fully, for the sake of attaining the state of a Buddha,
The three aspects of your own good conduct as well;
And then, with this stockpile of positive (force) from that,

(120) You’ve mastered all the yogas, in countless rebirths
In the worlds of the gods and of men,
And have nurtured numerous wretched beings
With the conduct of an Arya Avalokiteshvara,

(121) (Then,) having taken a (final) rebirth, and rid yourself
Of sickness, old age, desire, and anger,
Make (that) lifetime immeasurably (long) as a guardian for the world,
Like the Vanquishing Master Amitabha in (his) Buddha-field.

(122, 123) (Then,) having spread throughout the celestial realms, space,
   and on the face of the earth
The stainless great fame of discriminating awareness, ethical discipline,
   and generous giving,
And subsequently, having attained the powerful state
   of a Triumphant One –
Which, for men on the earth and celestial s in higher status realms,
Completely and definitively quiets down their taking delight
   in pleasures with outstanding young maidens and (other) delights,

In other words, which, for the masses of limited beings,
   wretched through their disturbing emotions,
Quells their fears, their births and their deaths
Then attain the high rank which is beyond the perishable world:
Name-only, fearless in its peace, unaging, never possessing a flaw.

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