Difference between revisions of "Great Vow Zen Monastery"
m (Text replacement - "The Five Precepts" to "The Five Precepts") |
m (Text replacement - "it may be" to "it may be") |
||
| (4 intermediate revisions by 3 users not shown) | |||
| Line 1: | Line 1: | ||
[[File:Great_Vow_Zen_Monastery.jpg|thumb|250px|]] | [[File:Great_Vow_Zen_Monastery.jpg|thumb|250px|]] | ||
| − | '''Great [[Vow]] [[Zen]] [[Monastery]]''' was founded in 2002 and is operated by [[Zen]] Community of Oregon (ZCO) under the [[Leadership]] of abbots Chozen Bays, [[Roshi]], and Hogen Bays. The [[Monastery]] offers weekend workshops, weeklong [[Meditation]] retreats, and special events throughout the year. | + | '''[[Great]] [[Vow]] [[Zen]] [[Monastery]]''' was founded in 2002 and is operated by [[Zen]] Community of Oregon (ZCO) under the [[Leadership]] of [[abbots]] Chozen Bays, [[Roshi]], and Hogen Bays. The [[Monastery]] offers weekend workshops, weeklong [[Meditation]] [[retreats]], and special events throughout the year. |
| − | == [[Spiritual]] lineage and teachers == | + | == [[Spiritual]] [[lineage]] and [[teachers]] == |
[[File:Hogen_Bays_Koen_Sensei.jpg|thumb|250px|Abbot Hogen Bays]] | [[File:Hogen_Bays_Koen_Sensei.jpg|thumb|250px|Abbot Hogen Bays]] | ||
| − | Great [[Vow]] [[Zen]] [[Monastery]] is a training [[Monastery]] in the White Plum lineage of the Japanese Soto [[Zen]] tradition. Abbot Hogen Bays was an early [[Disciple]] of [[Roshi]] Philip Kapleau; both he and Chozen [[Roshi]] studied for many years with Taizan Maezumi [[Roshi]] at [[Zen center]] of Los Angeles. More recently they have continued to deepen their [[Spiritual]] practice with the contemporary [[Rinzai]] [[Zen]] [[Teacher]] Shodo Harada [[Roshi]]. | + | [[Great]] [[Vow]] [[Zen]] [[Monastery]] is a training [[Monastery]] in the White Plum [[lineage]] of the [[Japanese]] [[Soto]] [[Zen]] [[tradition]]. [[Abbot]] Hogen Bays was an early [[Disciple]] of [[Roshi]] Philip Kapleau; both he and Chozen [[Roshi]] studied for many years with Taizan Maezumi [[Roshi]] at [[Zen center]] of {{Wiki|Los Angeles}}. More recently they have continued to deepen their [[Spiritual]] practice with the contemporary [[Rinzai]] [[Zen]] [[Teacher]] Shodo Harada [[Roshi]]. |
| − | Visiting teachers often lead or co-lead [[Meditation]] retreats or weekend workshops at the [[Monastery]], sometimes on a recurring annual basis. Among them are [[Buddhist]] teachers Kyogen Carlson and Gyokuko Carlson; Ejo Patrick McMullen; [[Lama]] Michael Conklin; Alan Wallace; and [[Ajahn]] Amaro. | + | Visiting [[teachers]] often lead or co-lead [[Meditation]] [[retreats]] or weekend workshops at the [[Monastery]], sometimes on a recurring annual basis. Among them are [[Buddhist]] [[teachers]] Kyogen Carlson and Gyokuko Carlson; Ejo Patrick McMullen; [[Lama]] Michael Conklin; {{Wiki|Alan Wallace}}; and [[Ajahn]] Amaro. |
| − | == Physical environment == | + | == [[Physical]] environment == |
The [[Monastery]] is housed in a former elementary school on 20 acres (81,000 m2) of land overlooking the Columbia [[River]] floodplain near Clatskanie, Oregon. Two former classroom "pods" serve as dormitory wings for residents and visitors. Administrative offices and the [[Meditation]] hall occupy the center of the building. Landscaped courtyards are scattered throughout the building. | The [[Monastery]] is housed in a former elementary school on 20 acres (81,000 m2) of land overlooking the Columbia [[River]] floodplain near Clatskanie, Oregon. Two former classroom "pods" serve as dormitory wings for residents and visitors. Administrative offices and the [[Meditation]] hall occupy the center of the building. Landscaped courtyards are scattered throughout the building. | ||
| Line 16: | Line 16: | ||
== [[Zen]] training == | == [[Zen]] training == | ||
| − | The overall style of training at the [[Monastery]] is primarily in the Soto [[Zen]] vein, but incorporates elements from various [[Schools of Buddhism]], and from other [[Disciplines]] relevant to the development of [[Insight]] and [[Compassion]]. | + | The overall style of training at the [[Monastery]] is primarily in the [[Soto]] [[Zen]] vein, but incorporates [[elements]] from various [[Schools of Buddhism]], and from other [[Disciplines]] relevant to the development of [[Insight]] and [[Compassion]]. |
| − | The fundamental inheritance from the Japanese [[Zen]] tradition—communal living, [[Meditation]] practice, working with a [[Teacher]]—is preserved, although the outer trappings have been modified to accommodate a Western sensibility and reflect the teachers' personal style. A resident at the [[Monastery]] might engage in classic [[Koan]] study during early morning [[Meditation]], work in the [[Monastery]]'s organic garden during the day, participate in a marimba rehearsal on her lunch break, and volunteer at a community center in nearby Clatskanie, Oregon on her day off. All these [[Activities]] would provide her with an opportunity to express and deepen her [[Spiritual]] practice. | + | The fundamental inheritance from the [[Japanese]] [[Zen]] tradition—communal living, [[Meditation]] practice, working with a [[Teacher]]—is preserved, although the outer trappings have been modified to accommodate a Western {{Wiki|sensibility}} and reflect the [[teachers]]' personal style. A resident at the [[Monastery]] might engage in classic [[Koan]] study during early morning [[Meditation]], work in the [[Monastery]]'s organic garden during the day, participate in a marimba rehearsal on her lunch break, and volunteer at a community center in nearby Clatskanie, Oregon on her day off. All these [[Activities]] would provide her with an opportunity to express and deepen her [[Spiritual]] practice. |
The daily training schedule, which is followed by all residents, includes a wakeup [[Bell]] at 3:50 a.m., two hours of [[Meditation]], a bowing and [[Chanting]] service, breakfast, and two periods of work practice. Lunch and dinner are both preceded by a short service. Two hours of [[Meditation]] in the evening end the day. The schedule may be modified at various Times of year, or to accommodate special events or classes. | The daily training schedule, which is followed by all residents, includes a wakeup [[Bell]] at 3:50 a.m., two hours of [[Meditation]], a bowing and [[Chanting]] service, breakfast, and two periods of work practice. Lunch and dinner are both preceded by a short service. Two hours of [[Meditation]] in the evening end the day. The schedule may be modified at various Times of year, or to accommodate special events or classes. | ||
| Line 32: | Line 32: | ||
:Month 2: August 4 - September 4 | :Month 2: August 4 - September 4 | ||
| − | (Relaxed Schedule) | + | ([[Relaxed]] Schedule) |
| − | You may apply for one or both programs. You must begin residency at the beginning of one of these programs, commit to staying for the duration of the program, and be prepared to leave at the end. | + | You may apply for one or both programs. You must begin residency at the beginning of one of these programs, commit to staying for the [[duration]] of the program, and be prepared to leave at the end. |
| − | Residential training at Great [[Vow]] [[Zen]] [[Monastery]] is ongoing, so if the summer dates are not workable for you, you could apply to come at a different [[Time]]. Our usual fee is $500/month, which covers the cost of supporting a resident. Donations during the summer months (or any other [[Time]]) are very much appreciated. Please consider whether you might be able to donate some amount to help cover the cost of your stay and/or to support our ongoing efforts. | + | Residential training at [[Great]] [[Vow]] [[Zen]] [[Monastery]] is ongoing, so if the summer dates are not workable for you, you could apply to come at a different [[Time]]. Our usual fee is $500/month, which covers the cost of supporting a resident. Donations during the summer months (or any other [[Time]]) are very much appreciated. Please consider whether you might be able to donate some amount to help cover the cost of your stay and/or to support our ongoing efforts. |
| − | Residents are fully involved in daily [[Meditation]] ([[Zazen]]), shared vegetarian meals, and community [[Activities]]. They participate in all [[Meditation]] retreats, and participate in or [[Staff]] all weekend retreats and workshops. Residents also meet with each of the teachers individually in private interview (sanzen). See our [[Calendar]] to learn what events will be happening during this [[Time]]. Those applying should be aware that there is very little free [[Time]] during the week. | + | Residents are fully involved in daily [[Meditation]] ([[Zazen]]), shared [[vegetarian]] meals, and community [[Activities]]. They participate in all [[Meditation]] [[retreats]], and participate in or [[Staff]] all weekend [[retreats]] and workshops. Residents also meet with each of the [[teachers]] individually in private interview (sanzen). See our [[Calendar]] to learn what events will be happening during this [[Time]]. Those applying should be aware that there is very little free [[Time]] during the week. |
| − | We will follow our regular schedule for the first month our relaxed schedule for the second month. See our Daily Schedule for details. | + | We will follow our regular schedule for the first month our [[relaxed]] schedule for the second month. See our Daily Schedule for details. |
Morning and evening [[Zazen]] consist of two or four 25 minute periods of [[Meditation]]. Benches, chairs, and an assortment of [[Meditation]] cushions are available. Those in the Zendo ([[Meditation]] hall) are welcome to stand at any [[Time]] if they are drowsy or extremely uncomfortable. | Morning and evening [[Zazen]] consist of two or four 25 minute periods of [[Meditation]]. Benches, chairs, and an assortment of [[Meditation]] cushions are available. Those in the Zendo ([[Meditation]] hall) are welcome to stand at any [[Time]] if they are drowsy or extremely uncomfortable. | ||
| Line 50: | Line 50: | ||
[[Ordination]] and Training as a [[Zen]] Priest | [[Ordination]] and Training as a [[Zen]] Priest | ||
| − | “The Priest’s robe is The [[Buddha]] [[Body]], The [[Buddha]] [[Mind]], it is the clothing of emancipation, the robe beyond [[Form]], the unsurpassable robe, the robe of [[Patience]], the robe of great [[Love]] and [[Compassion]] and the robe of unsurpassable, complete [[Enlightenment]].” – [[Dogen]] Zenji | + | “The Priest’s robe is The [[Buddha]] [[Body]], The [[Buddha]] [[Mind]], it is the clothing of [[emancipation]], the robe [[beyond]] [[Form]], the unsurpassable robe, the robe of [[Patience]], the robe of great [[Love]] and [[Compassion]] and the robe of unsurpassable, complete [[Enlightenment]].” – [[Dogen]] Zenji |
| − | The ability to give the whole of one’s [[Life]] force to realizing [[Enlightenment]], to widening one’s [[Heart]], and to serving The [[Dharma]] is indeed an auspicious and precious opportunity. | + | The ability to give the whole of one’s [[Life]] force to [[realizing]] [[Enlightenment]], to widening one’s [[Heart]], and to serving The [[Dharma]] is indeed an [[auspicious]] and [[precious]] opportunity. |
| − | Great [[Vow]] [[Zen]] [[Monastery]] offers [[Ordination]] and full-[[Time]] residential training as a Soto [[Zen]] [[Buddhist]] priest. The first step of this program begins with living at the [[Monastery]] as a resident for 1–2 years, experiencing the full spectrum of attitudes, joys and challenges that arise in community [[Zen]] training. | + | [[Great]] [[Vow]] [[Zen]] [[Monastery]] offers [[Ordination]] and full-[[Time]] residential training as a [[Soto]] [[Zen]] [[Buddhist]] priest. The first step of this program begins with living at the [[Monastery]] as a resident for 1–2 years, experiencing the full spectrum of attitudes, joys and challenges that arise in community [[Zen]] training. |
The subsequent steps of the [[Ordination]] [[Path]] are: | The subsequent steps of the [[Ordination]] [[Path]] are: | ||
| Line 60: | Line 60: | ||
* Receiving The [[Five Precepts]] | * Receiving The [[Five Precepts]] | ||
* Taking [[Jukai]], formally becoming a [[Zen]] [[Buddhist]] and receiving the Sixteen [[Bodhisattva Precepts]]. | * Taking [[Jukai]], formally becoming a [[Zen]] [[Buddhist]] and receiving the Sixteen [[Bodhisattva Precepts]]. | ||
| − | * Postulancy, a minimum one year period of intensified training in which the ordained [[Sangha]] and the postulant discern together whether [[Ordination]] is appropriate. The Postulant resolves all commitments unrelated to training and the support of the ZCO [[Sangha]]. | + | * Postulancy, a minimum one year period of intensified training in which the [[ordained]] [[Sangha]] and the postulant discern together whether [[Ordination]] is [[appropriate]]. The Postulant resolves all commitments unrelated to training and the support of the ZCO [[Sangha]]. |
| − | * Novice priest [[Ordination]], a five-year commitment to continuous training at Great [[Vow]]. | + | * [[Novice]] priest [[Ordination]], a five-year commitment to continuous training at [[Great]] [[Vow]]. |
| − | After the five-year training period, it may be appropriate to continue [[Ordination]] training, becoming a full [[Zen]] Priest. | + | After the five-year training period, it may be [[appropriate]] to continue [[Ordination]] training, becoming a full [[Zen]] Priest. |
The five-year period can be broken down into three training categories: | The five-year period can be broken down into three training categories: | ||
| Line 69: | Line 69: | ||
1. [[Zazen]] | 1. [[Zazen]] | ||
| − | [[Zazen]], [[Seated meditation]], is our central practice. [[Life]] at Great [[Vow]] is an opportunity to immerse oneself in [[Zazen]], explore the depths of the [[Heart]]-[[Mind]] and see into the essential matter of [[Life]] and [[Death]]. In one year, residential trainees at Great [[Vow]] do 12 sesshin, weekend retreats and the daily schedule, which includes 3 –4 hours of [[Zazen]] six days a week. | + | [[Zazen]], [[Seated meditation]], is our {{Wiki|central}} practice. [[Life]] at [[Great]] [[Vow]] is an opportunity to immerse oneself in [[Zazen]], explore the depths of the [[Heart]]-[[Mind]] and see into the [[essential]] [[matter]] of [[Life]] and [[Death]]. In one year, residential trainees at [[Great]] [[Vow]] do 12 sesshin, weekend [[retreats]] and the daily schedule, which includes 3 –4 hours of [[Zazen]] six days a week. |
2. Stability and Service | 2. Stability and Service | ||
| − | * The development of a firm foundation of ethical conduct and personal integrity by practicing the Sixteen [[Bodhisattva Precepts]]. | + | * The development of a firm foundation of [[ethical]] conduct and personal integrity by practicing the Sixteen [[Bodhisattva Precepts]]. |
| − | * Cultivating a willingness to serve by supporting the many workshops and retreats of the [[Zen]] Community of Oregon. | + | * Cultivating a willingness to serve by supporting the many workshops and [[retreats]] of the [[Zen]] Community of Oregon. |
| − | * Serving for at least a year in the pivotal roles of [[Jisha]], [[Teacher]]’s attendant, Shuso, head of the [[Meditation]] hall, Benji, assistant to the Shuso and [[Tenzo]], head cook and kitchen manager. | + | * Serving for at least a year in the pivotal roles of [[Jisha]], [[Teacher]]’s {{Wiki|attendant}}, Shuso, {{Wiki|head}} of the [[Meditation]] hall, Benji, assistant to the Shuso and [[Tenzo]], {{Wiki|head}} cook and kitchen manager. |
| − | 3. [[Buddhist]] Study and Character Work | + | 3. [[Buddhist]] Study and [[Character]] Work |
| − | *Attending weekly classes covering a comprehensive range of [[Buddhist]] principles including the [[Sutras]] and teachings of the [[Zen]] masters as well as the study of methods of psychological introspection such as the Voice Dialogue process. | + | *Attending weekly classes covering a comprehensive range of [[Buddhist]] {{Wiki|principles}} including the [[Sutras]] and teachings of the [[Zen]] [[masters]] as well as the study of methods of [[psychological]] {{Wiki|introspection}} such as the {{Wiki|Voice}} Dialogue process. |
| − | * Private [[Dharma]] encounter, sanzen, with both Chozen Bays [[Roshi]] and [[Zen]] [[Teacher]] Hogen Bays. Sanzen is a [[Time]] when students receive personal guidance and an occasion for the student to bring her/his [[Insight]] to [[Life]] in non-conceptual, embodied expression. The inevitable challenge of this ever-unfolding practice is a key part of the character work and [[Body]]- and -[[Mind]] [[Buddhist]] study that mature the ordained priest over the years of training. | + | * Private [[Dharma]] encounter, sanzen, with both Chozen Bays [[Roshi]] and [[Zen]] [[Teacher]] Hogen Bays. Sanzen is a [[Time]] when students receive personal guidance and an occasion for the student to bring her/his [[Insight]] to [[Life]] in [[non-conceptual]], [[embodied]] expression. The inevitable challenge of this ever-unfolding practice is a key part of the [[character]] work and [[Body]]- and -[[Mind]] [[Buddhist]] study that mature the [[ordained]] priest over the years of training. |
| − | * Leading classes on occasion to build experience in communicating The [[Dharma]]. | + | * Leading classes on occasion to build [[experience]] in communicating The [[Dharma]]. |
| − | The [[Zen]] Community of Oregon takes care of the essential needs of the ordained including a small stipend and, as the economic climate allows, health insurance. | + | The [[Zen]] Community of Oregon takes care of the [[essential]] needs of the [[ordained]] including a small stipend and, as the economic climate allows, health insurance. |
== [[Jizo]] [[Bodhisattva]] == | == [[Jizo]] [[Bodhisattva]] == | ||
| − | The [[Bodhisattva]] ("[[Wisdom]] Being") known as [[Jizo]] (in the Japanese tradition; [[Ksitigarbha]] in [[Sanskrit]]) embodies the [[Spiritual]] energy of Great [[Vow]] [[Monastery]]. Traditionally depicted in [[Monk]]'s attire, [[Jizo]] [[Bodhisattva]] is a representation of the archetypal energy of optimism, fearlessness, benevolence, and determination. [[Jizo]] is the guardian of children and the patron of all beings caught in the uncertainties of [[Life]]'s transitions. | + | The [[Bodhisattva]] ("[[Wisdom]] {{Wiki|Being}}") known as [[Jizo]] (in the [[Japanese]] [[tradition]]; [[Ksitigarbha]] in [[Sanskrit]]) [[embodies]] the [[Spiritual]] [[energy]] of [[Great]] [[Vow]] [[Monastery]]. [[Traditionally]] depicted in [[Monk]]'s attire, [[Jizo]] [[Bodhisattva]] is a [[representation]] of the {{Wiki|archetypal}} [[energy]] of optimism, [[fearlessness]], [[benevolence]], and [[determination]]. [[Jizo]] is the {{Wiki|guardian}} of children and the {{Wiki|patron}} of all [[beings]] caught in the uncertainties of [[Life]]'s transitions. |
| − | Practice with [[Jizo]] [[Bodhisattva]] includes daily [[Chanting]] the [[Jizo]] [[Mantra]]; manufacture for sale of [[Jizo]] images; a [[Meditation]] [[Retreat]] designed to foster the qualities [[Jizo]] represents; biannual ceremonies for children and loved ones who have died; and a yearly [[Jizo]]-[[Bon]] festival event in August. | + | Practice with [[Jizo]] [[Bodhisattva]] includes daily [[Chanting]] the [[Jizo]] [[Mantra]]; [[manufacture]] for sale of [[Jizo]] images; a [[Meditation]] [[Retreat]] designed to foster the qualities [[Jizo]] represents; biannual {{Wiki|ceremonies}} for children and loved ones who have [[died]]; and a yearly [[Jizo]]-[[Bon]] {{Wiki|festival}} event in August. |
== Support == | == Support == | ||
| Line 98: | Line 98: | ||
== Visitors == | == Visitors == | ||
| − | Great [[Vow]] [[Zen]] [[Monastery]] welcomes the public to a Sunday morning public program at 10 a.m., which consists of a short service followed by [[Meditation]], a talk given by one of the teachers, and lunch. | + | [[Great]] [[Vow]] [[Zen]] [[Monastery]] welcomes the public to a Sunday morning public program at 10 a.m., which consists of a short service followed by [[Meditation]], a talk given by one of the [[teachers]], and lunch. |
| − | Weekend workshops exploring various aspects of daily [[Life]] with a [[Zen]] focus are offered several Times a month. Weeklong [[Meditation]] intensives are held monthly. | + | Weekend workshops exploring various aspects of daily [[Life]] with a [[Zen]] focus are [[offered]] several Times a month. Weeklong [[Meditation]] intensives are held monthly. |
| − | Visitors [[Interested]] in [[Meditation]] in the [[Buddhist tradition]] may arrange a short-term stay at the [[Monastery]] in [[Order]] to experience work and [[Meditation]] in a tranquil and supportive environment. Longer-term residency—including investigating one's possible vocation as a [[Zen]] priest—is by arrangement and at the discretion of the teachers. | + | Visitors [[Interested]] in [[Meditation]] in the [[Buddhist tradition]] may [[arrange]] a short-term stay at the [[Monastery]] in [[Order]] to [[experience]] work and [[Meditation]] in a [[tranquil]] and supportive environment. Longer-term residency—including investigating one's possible vocation as a [[Zen]] priest—is by arrangement and at the discretion of the [[teachers]]. |
| − | Both [[Monastery]] residents and short-term visitors [[Sleep]] in [[Gender]]-specific dormitories of several beds to a room. All meals are vegetarian. | + | Both [[Monastery]] residents and short-term visitors [[Sleep]] in [[Gender]]-specific dormitories of several beds to a room. All meals are [[vegetarian]]. |
{{W}} | {{W}} | ||
Latest revision as of 14:12, 30 December 2014
Great Vow Zen Monastery was founded in 2002 and is operated by Zen Community of Oregon (ZCO) under the Leadership of abbots Chozen Bays, Roshi, and Hogen Bays. The Monastery offers weekend workshops, weeklong Meditation retreats, and special events throughout the year.
Spiritual lineage and teachers
Great Vow Zen Monastery is a training Monastery in the White Plum lineage of the Japanese Soto Zen tradition. Abbot Hogen Bays was an early Disciple of Roshi Philip Kapleau; both he and Chozen Roshi studied for many years with Taizan Maezumi Roshi at Zen center of Los Angeles. More recently they have continued to deepen their Spiritual practice with the contemporary Rinzai Zen Teacher Shodo Harada Roshi.
Visiting teachers often lead or co-lead Meditation retreats or weekend workshops at the Monastery, sometimes on a recurring annual basis. Among them are Buddhist teachers Kyogen Carlson and Gyokuko Carlson; Ejo Patrick McMullen; Lama Michael Conklin; Alan Wallace; and Ajahn Amaro.
Physical environment
The Monastery is housed in a former elementary school on 20 acres (81,000 m2) of land overlooking the Columbia River floodplain near Clatskanie, Oregon. Two former classroom "pods" serve as dormitory wings for residents and visitors. Administrative offices and the Meditation hall occupy the center of the building. Landscaped courtyards are scattered throughout the building.
The Monastery building is surrounded by a meadow dotted with large conifers. A wooded area with walking trails sits behind the building.
Zen training
The overall style of training at the Monastery is primarily in the Soto Zen vein, but incorporates elements from various Schools of Buddhism, and from other Disciplines relevant to the development of Insight and Compassion.
The fundamental inheritance from the Japanese Zen tradition—communal living, Meditation practice, working with a Teacher—is preserved, although the outer trappings have been modified to accommodate a Western sensibility and reflect the teachers' personal style. A resident at the Monastery might engage in classic Koan study during early morning Meditation, work in the Monastery's organic garden during the day, participate in a marimba rehearsal on her lunch break, and volunteer at a community center in nearby Clatskanie, Oregon on her day off. All these Activities would provide her with an opportunity to express and deepen her Spiritual practice.
The daily training schedule, which is followed by all residents, includes a wakeup Bell at 3:50 a.m., two hours of Meditation, a bowing and Chanting service, breakfast, and two periods of work practice. Lunch and dinner are both preceded by a short service. Two hours of Meditation in the evening end the day. The schedule may be modified at various Times of year, or to accommodate special events or classes.
Summer Program
Summer Program
- Month 1: July 7 - August 4
(Regular Schedule)
- Month 2: August 4 - September 4
(Relaxed Schedule)
You may apply for one or both programs. You must begin residency at the beginning of one of these programs, commit to staying for the duration of the program, and be prepared to leave at the end.
Residential training at Great Vow Zen Monastery is ongoing, so if the summer dates are not workable for you, you could apply to come at a different Time. Our usual fee is $500/month, which covers the cost of supporting a resident. Donations during the summer months (or any other Time) are very much appreciated. Please consider whether you might be able to donate some amount to help cover the cost of your stay and/or to support our ongoing efforts.
Residents are fully involved in daily Meditation (Zazen), shared vegetarian meals, and community Activities. They participate in all Meditation retreats, and participate in or Staff all weekend retreats and workshops. Residents also meet with each of the teachers individually in private interview (sanzen). See our Calendar to learn what events will be happening during this Time. Those applying should be aware that there is very little free Time during the week.
We will follow our regular schedule for the first month our relaxed schedule for the second month. See our Daily Schedule for details.
Morning and evening Zazen consist of two or four 25 minute periods of Meditation. Benches, chairs, and an assortment of Meditation cushions are available. Those in the Zendo (Meditation hall) are welcome to stand at any Time if they are drowsy or extremely uncomfortable.
On Wednesday evenings we have a class on a Buddhist theme and there is no Zazen. On Sunday mornings residents participate in a program of Meditation and Dharma talk for the public from 10:00am to 2:00pm. From 2:00pm Sunday until 9:00am Tuesday morning there are no scheduled Activities and residents are welcome to leave the Monastery grounds or spend Time at the Monastery as they wish.
The Path of Ordination
Ordination and Training as a Zen Priest
“The Priest’s robe is The Buddha Body, The Buddha Mind, it is the clothing of emancipation, the robe beyond Form, the unsurpassable robe, the robe of Patience, the robe of great Love and Compassion and the robe of unsurpassable, complete Enlightenment.” – Dogen Zenji
The ability to give the whole of one’s Life force to realizing Enlightenment, to widening one’s Heart, and to serving The Dharma is indeed an auspicious and precious opportunity.
Great Vow Zen Monastery offers Ordination and full-Time residential training as a Soto Zen Buddhist priest. The first step of this program begins with living at the Monastery as a resident for 1–2 years, experiencing the full spectrum of attitudes, joys and challenges that arise in community Zen training.
The subsequent steps of the Ordination Path are:
- Receiving The Five Precepts
- Taking Jukai, formally becoming a Zen Buddhist and receiving the Sixteen Bodhisattva Precepts.
- Postulancy, a minimum one year period of intensified training in which the ordained Sangha and the postulant discern together whether Ordination is appropriate. The Postulant resolves all commitments unrelated to training and the support of the ZCO Sangha.
- Novice priest Ordination, a five-year commitment to continuous training at Great Vow.
After the five-year training period, it may be appropriate to continue Ordination training, becoming a full Zen Priest.
The five-year period can be broken down into three training categories:
1. Zazen
Zazen, Seated meditation, is our central practice. Life at Great Vow is an opportunity to immerse oneself in Zazen, explore the depths of the Heart-Mind and see into the essential matter of Life and Death. In one year, residential trainees at Great Vow do 12 sesshin, weekend retreats and the daily schedule, which includes 3 –4 hours of Zazen six days a week.
2. Stability and Service
- The development of a firm foundation of ethical conduct and personal integrity by practicing the Sixteen Bodhisattva Precepts.
- Cultivating a willingness to serve by supporting the many workshops and retreats of the Zen Community of Oregon.
- Serving for at least a year in the pivotal roles of Jisha, Teacher’s attendant, Shuso, head of the Meditation hall, Benji, assistant to the Shuso and Tenzo, head cook and kitchen manager.
3. Buddhist Study and Character Work
- Attending weekly classes covering a comprehensive range of Buddhist principles including the Sutras and teachings of the Zen masters as well as the study of methods of psychological introspection such as the Voice Dialogue process.
- Private Dharma encounter, sanzen, with both Chozen Bays Roshi and Zen Teacher Hogen Bays. Sanzen is a Time when students receive personal guidance and an occasion for the student to bring her/his Insight to Life in non-conceptual, embodied expression. The inevitable challenge of this ever-unfolding practice is a key part of the character work and Body- and -Mind Buddhist study that mature the ordained priest over the years of training.
- Leading classes on occasion to build experience in communicating The Dharma.
The Zen Community of Oregon takes care of the essential needs of the ordained including a small stipend and, as the economic climate allows, health insurance.
Jizo Bodhisattva
The Bodhisattva ("Wisdom Being") known as Jizo (in the Japanese tradition; Ksitigarbha in Sanskrit) embodies the Spiritual energy of Great Vow Monastery. Traditionally depicted in Monk's attire, Jizo Bodhisattva is a representation of the archetypal energy of optimism, fearlessness, benevolence, and determination. Jizo is the guardian of children and the patron of all beings caught in the uncertainties of Life's transitions.
Practice with Jizo Bodhisattva includes daily Chanting the Jizo Mantra; manufacture for sale of Jizo images; a Meditation Retreat designed to foster the qualities Jizo represents; biannual ceremonies for children and loved ones who have died; and a yearly Jizo-Bon festival event in August.
Support
The Monastery is sustained by the members of ZCO, which includes a substantial lay congregation that meets for sitting Meditation in Portland, and a handful of associated satellite groups in Oregon and Washington.
The Monastery is supported by fundraising efforts; donations from visitors; Retreat and workshop fees; and the sale of Meditation supplies and Buddhist images.
Visitors
Great Vow Zen Monastery welcomes the public to a Sunday morning public program at 10 a.m., which consists of a short service followed by Meditation, a talk given by one of the teachers, and lunch.
Weekend workshops exploring various aspects of daily Life with a Zen focus are offered several Times a month. Weeklong Meditation intensives are held monthly.
Visitors Interested in Meditation in the Buddhist tradition may arrange a short-term stay at the Monastery in Order to experience work and Meditation in a tranquil and supportive environment. Longer-term residency—including investigating one's possible vocation as a Zen priest—is by arrangement and at the discretion of the teachers.
Both Monastery residents and short-term visitors Sleep in Gender-specific dormitories of several beds to a room. All meals are vegetarian.
