Difference between revisions of "Chudamani Vihara"
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One statue, now at John D. Rockefeller Collection of {{Wiki|Asian}} [[Art]] in {{Wiki|New York}}, has an inscription that mentions that this [[Buddha]] was created to be carried in a procession during the temple’s [[sacred]] {{Wiki|festival}}. The inscription has been translated by [[Vidya]] Dehejia as: | One statue, now at John D. Rockefeller Collection of {{Wiki|Asian}} [[Art]] in {{Wiki|New York}}, has an inscription that mentions that this [[Buddha]] was created to be carried in a procession during the temple’s [[sacred]] {{Wiki|festival}}. The inscription has been translated by [[Vidya]] Dehejia as: | ||
| − | Well-being [and] {{Wiki|prosperity}}. The nayakar | + | Well-being [and] {{Wiki|prosperity}}. The nayakar ([[Buddha]]), of all of the eighteen countries, of the metalworkers. The procession {{Wiki|image}}, for the [[sacred]] {{Wiki|festival}} of the alvar [[temple]], which was [[caused]] to be taken in procession by the respected one (utaiyar) endowed of the four [[gunas]] from Cirutavur; [in] the perum-palli (great place of {{Wiki|worship}} or great [[Vihara]]) of the metalworkers, [in] the perum-palli of Rajendra Chola. |
{{W}} | {{W}} | ||
[[Category:Buddhist monasteries in India]] | [[Category:Buddhist monasteries in India]] | ||
[[Category:Buddhist Terms]] | [[Category:Buddhist Terms]] | ||
Latest revision as of 07:46, 4 April 2016
Chudamani Vihara was a Buddhist Vihara (Monastery) in Nagapattinam, Tamil Nadu, India. Chudamani Vihara was constructed in 1006 CE by the Srivijayan king Sri Vijaya Soolamanivarman with the patronage of Rajaraja Chola. The Vihara building survived in dilapidated condition till 1867, when Jesuit missionaries demolished it. Since 1856, about 350 Buddha bronzes have been found at Nagapattinam, dating from the 11th to the 16th century.
History
The heritage of Nagapattinam is mentioned in the Burmese historical text of 3rd century B.C. which mentions of a Buddha Vihar built by the great Ashoka. The Chinese traveler Hiuen Tsang also mentioned the vihar. Nagappattinam is mentioned as Padarithitha in the ancient Buddhist literature.
The Animangalam Copperplate of Kulothunga Chola I mentions that that Kasiba Thera (Buddhist monk) renovated the Buddhist shrine in 6th century AD with the help of Monks of "Naganadu" (Nagapattinam). The Pallava King Rajasimha (690–728) permitted a Chinese king to build Buddha vihar in Nagappattinam.
According to the copperplate record of Chola king Rajaraja, the Sailendra king, Sri Mara-vijayottunga-varman constructed the Vihara with the support of Rajaraja.
It is written in PONNIYIN SELVAN by Kalki that the copperplate was moved to Leiden Museum (Holland).
One statue, now at John D. Rockefeller Collection of Asian Art in New York, has an inscription that mentions that this Buddha was created to be carried in a procession during the temple’s sacred festival. The inscription has been translated by Vidya Dehejia as:
Well-being [and] prosperity. The nayakar (Buddha), of all of the eighteen countries, of the metalworkers. The procession image, for the sacred festival of the alvar temple, which was caused to be taken in procession by the respected one (utaiyar) endowed of the four gunas from Cirutavur; [in] the perum-palli (great place of worship or great Vihara) of the metalworkers, [in] the perum-palli of Rajendra Chola.
