Difference between revisions of "The Nine Examples of Buddha Nature"
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| − | One may have [[doubts]] about how [[Buddha nature]] is changeless and always present, but will bot [[manifest]] because of [[impurities]]. To illustrate this there will be nine examples of [[Buddha]] [[essence]] and the [[impurities]]. | + | One may have [[doubts]] about how [[Buddha nature]] is changeless and always {{Wiki|present}}, but will bot [[manifest]] because of [[impurities]]. To illustrate this there will be nine examples of [[Buddha]] [[essence]] and the [[impurities]]. |
When The [[Buddha]] gave teachings, he didn't simply declare the [[Truth]], but he gave [[reasons]] for what he was saying, The [[reasons]] for his teachings were sometimes very apparent and at other times very obscure. the obvious [[reasons]] for his teachings are the ones grasped by using our [[senses]], There are, however, teachings which cannot be grasped with our sensory faculties-these are [[objects]] which are either very far away in [[space]], or very remote in [[time]], or due to [[Karma]]. If one has a particular [[Karma]], one's [[sphere]] of [[experience]] will prevent one from [[experience]] in other types of [[lives]] and so one is limited. Since one cannot understand the more hidden meanings directly, one has to understand them through [[inference]]. For instance, if one says there's a [[Fire]] behind that hill because there is smoke, no one can see the [[Fire]] because it is our of [[view]], but one is believed because smoke is a valid sign of a [[Fire]], For a sign to be valuable it must have [[universal]] applicability i. e, whenever there is a [[Fire]], there must be smoke. The sigh must also be valid, if one says there's a [[Fire]] because I see a [[tree]], it is an invalid sign, so a sign for showing the presence of something that is hidden must have [[universal]] applicability and be a valid sign. The presence of [[Buddha]] [[essence]] is proved by means of valid [[reasons]] of the three fold marks of valid proofs given above. This is used in the context of examples and with the examples one proves its validity. When proven by an example, it is then applied to [[Buddha nature]] itself. | When The [[Buddha]] gave teachings, he didn't simply declare the [[Truth]], but he gave [[reasons]] for what he was saying, The [[reasons]] for his teachings were sometimes very apparent and at other times very obscure. the obvious [[reasons]] for his teachings are the ones grasped by using our [[senses]], There are, however, teachings which cannot be grasped with our sensory faculties-these are [[objects]] which are either very far away in [[space]], or very remote in [[time]], or due to [[Karma]]. If one has a particular [[Karma]], one's [[sphere]] of [[experience]] will prevent one from [[experience]] in other types of [[lives]] and so one is limited. Since one cannot understand the more hidden meanings directly, one has to understand them through [[inference]]. For instance, if one says there's a [[Fire]] behind that hill because there is smoke, no one can see the [[Fire]] because it is our of [[view]], but one is believed because smoke is a valid sign of a [[Fire]], For a sign to be valuable it must have [[universal]] applicability i. e, whenever there is a [[Fire]], there must be smoke. The sigh must also be valid, if one says there's a [[Fire]] because I see a [[tree]], it is an invalid sign, so a sign for showing the presence of something that is hidden must have [[universal]] applicability and be a valid sign. The presence of [[Buddha]] [[essence]] is proved by means of valid [[reasons]] of the three fold marks of valid proofs given above. This is used in the context of examples and with the examples one proves its validity. When proven by an example, it is then applied to [[Buddha nature]] itself. | ||
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First, the nine examples of [[beautiful]] things covered up by [[impurities]] are listed and them the nine [[impurities]] are listed followed by a list of the [[pure]] things. These will be elaborated below. The method for presenting the examples is the same: first a verse giving the example, then a verse giving its meaning, and finally a verse presenting the parallel between the example and [[Buddha nature]] is give. | First, the nine examples of [[beautiful]] things covered up by [[impurities]] are listed and them the nine [[impurities]] are listed followed by a list of the [[pure]] things. These will be elaborated below. The method for presenting the examples is the same: first a verse giving the example, then a verse giving its meaning, and finally a verse presenting the parallel between the example and [[Buddha nature]] is give. | ||
| − | 1. [[Imagine]] an ugly, withered [[Lotus]] covering a [[beautiful]] [[Buddha]] statue. Someone with clairvoyance would see the statue ate think that this was not a good place for such a [[beautiful]] statue and would break open the [[Lotus]] shell and remove the statue. similarly, [[Buddha nature]] is in the [[Mind]] of all [[beings]] even those in the worst [[Hell]] but it is obscured by the [[Defilements]] of the [[Three poisons]]. the [[Buddhas]] with diving [[vision]] and great [[Compassion]] see this [[Buddha nature]] need to reach [[Buddhahood]] so they do not continue to [[suffer]] in [[Samsara]] therefore they need the [[Buddhas]] with their [[vision]] and their teachings to receive the tools to make this [[Buddha nature]] [[manifest]]. | + | 1. [[Imagine]] an ugly, withered [[Lotus]] covering a [[beautiful]] [[Buddha]] statue. Someone with {{Wiki|clairvoyance}} would see the statue ate think that this was not a good place for such a [[beautiful]] statue and would break open the [[Lotus]] shell and remove the statue. similarly, [[Buddha nature]] is in the [[Mind]] of all [[beings]] even those in the worst [[Hell]] but it is obscured by the [[Defilements]] of the [[Three poisons]]. the [[Buddhas]] with diving [[vision]] and great [[Compassion]] see this [[Buddha nature]] need to reach [[Buddhahood]] so they do not continue to [[suffer]] in [[Samsara]] therefore they need the [[Buddhas]] with their [[vision]] and their teachings to receive the tools to make this [[Buddha nature]] [[manifest]]. |
[[File:Buddha-tripitaka-45i.jpg|thumb|250px|]] | [[File:Buddha-tripitaka-45i.jpg|thumb|250px|]] | ||
2. [[Imagine]] some tasty [[Honey]] which is surrounded by swarming bees. If an [[experienced]] [[person]] [[knows]] how to separate the [[Honey]] from the bees, then persons can enjoy the [[Honey]]. the meaning is the [[Buddhas]] with the [[omniscient]] [[eyes]] to twofold [[Knowledge]] can see the [[Buddha nature]] in all [[beings]] which is like the [[Honey]]. The bees circling the [[Honey]] could be removed because they weren't part of the [[Honey]] and in the same way the [[impurities]] of [[beings]] aren't part of the [[Buddha nature]] and there fore can be removed and the [[Buddha nature]] can [[manifest]]. In this example the man who [[knows]] about [[Honey]] is like the [[Buddhas]] who are [[skilled]] in removing [[obscurations]] which are the bees. | 2. [[Imagine]] some tasty [[Honey]] which is surrounded by swarming bees. If an [[experienced]] [[person]] [[knows]] how to separate the [[Honey]] from the bees, then persons can enjoy the [[Honey]]. the meaning is the [[Buddhas]] with the [[omniscient]] [[eyes]] to twofold [[Knowledge]] can see the [[Buddha nature]] in all [[beings]] which is like the [[Honey]]. The bees circling the [[Honey]] could be removed because they weren't part of the [[Honey]] and in the same way the [[impurities]] of [[beings]] aren't part of the [[Buddha nature]] and there fore can be removed and the [[Buddha nature]] can [[manifest]]. In this example the man who [[knows]] about [[Honey]] is like the [[Buddhas]] who are [[skilled]] in removing [[obscurations]] which are the bees. | ||
| − | 3. [[Imagine]] a grain of {{Wiki|rice}} enclosed in its husk. In the husk it is inedible so it cannot [[manifest]] as [[Food]]. Kernels of {{Wiki|rice}}. buckwheat, and barley cannot be used as good [[Food]] when they are unhusked and similarly as long as [[Buddha nature]] called "the [[Lord]] of all qualities" in the text is not liberated from the shell of [[impurities]], it cannot give the {{Wiki|taste}} of the [[Joy]] of [[Dharma]] to [[beings]]. | + | 3. [[Imagine]] a grain of {{Wiki|rice}} enclosed in its husk. In the husk it is inedible so it cannot [[manifest]] as [[Food]]. Kernels of {{Wiki|rice}}. buckwheat, and {{Wiki|barley}} cannot be used as good [[Food]] when they are unhusked and similarly as long as [[Buddha nature]] called "the [[Lord]] of all qualities" in the text is not {{Wiki|liberated}} from the shell of [[impurities]], it cannot give the {{Wiki|taste}} of the [[Joy]] of [[Dharma]] to [[beings]]. |
| − | 4. [[Imagine]] an {{Wiki|individual}} going on a journey and on his way he looses some [[pure]] {{Wiki|gold}} which falls into some rubbish. It {{Wiki|remains}} unchanged for hundreds of years [[being]] quite useless. Then a [[God]] with clairvoyance sees the large lump of {{Wiki|gold}} in the rubbish and tells someone where to find this valuable thing so it can be put to its proper use. | + | 4. [[Imagine]] an {{Wiki|individual}} going on a journey and on his way he looses some [[pure]] {{Wiki|gold}} which falls into some rubbish. It {{Wiki|remains}} unchanged for hundreds of years [[being]] quite useless. Then a [[God]] with {{Wiki|clairvoyance}} sees the large lump of {{Wiki|gold}} in the rubbish and tells someone where to find this valuable thing so it can be put to its proper use. |
| − | The meaning is the [[Buddhas]] can see the [[pure]] [[Buddha nature]] of [[beings]] which has fallen into the filth of [[Defilements]] and has been lying there for hundreds or thousands of years. Even though it has been there, it has not been polluted by the [[Defilements]]. It there were no rubbish there is the first place, there would be no need to have the {{Wiki|clairvoyant}} [[person]] come along. Also if there had been no {{Wiki|gold}} for the clairvoyance [[person]] to point out, it would have been pointless as well. Similarly if [[Buddha nature]] were not obscured by [[Defilements]]. there would be no need for [[Buddhas]] to come into this [[World]] and teach about [[Buddha nature]]. Also if [[beings]] didn't have [[Buddha nature]] [[Form]] the beginning, there would be no need for [[Buddhas]] to give teachings because would be impossible for {{Wiki|individuals}} to attain [[Buddhahood]]. This is why the [[Buddhas]] come and give teachings and point out our [[obscurations]]. They do this by producing the rain of [[Dharma]] which has the ability to wash away little by little the [[impurities]] which we have accumulated. | + | The meaning is the [[Buddhas]] can see the [[pure]] [[Buddha nature]] of [[beings]] which has fallen into the filth of [[Defilements]] and has been {{Wiki|lying}} there for hundreds or thousands of years. Even though it has been there, it has not been polluted by the [[Defilements]]. It there were no rubbish there is the first place, there would be no need to have the {{Wiki|clairvoyant}} [[person]] come along. Also if there had been no {{Wiki|gold}} for the {{Wiki|clairvoyance}} [[person]] to point out, it would have been pointless as well. Similarly if [[Buddha nature]] were not obscured by [[Defilements]]. there would be no need for [[Buddhas]] to come into this [[World]] and teach about [[Buddha nature]]. Also if [[beings]] didn't have [[Buddha nature]] [[Form]] the beginning, there would be no need for [[Buddhas]] to give teachings because would be impossible for {{Wiki|individuals}} to attain [[Buddhahood]]. This is why the [[Buddhas]] come and give teachings and point out our [[obscurations]]. They do this by producing the [[rain]] of [[Dharma]] which has the ability to wash away little by little the [[impurities]] which we have [[accumulated]]. |
| − | Gold is very useful, but if it is covered by rubbish it is useless. This is why this {{Wiki|clairvoyant}} [[person]] tells someone where it is and tells him to remove the rubbish and use the golds. In the same way the [[Buddhas]] tell us about the rubbish of all our instability. They see [[beings]] who have the [[wish-fulfilling gem]] in their hands. but it is [[being]] wasted. [[Beings]] are [[Suffering]], but they have the tool to eliminate the [[Suffering]] without [[knowing]] it. This is why the [[Buddhas]] teach the [[Dharma]]. We remain stuck in problems and difficulties and don't have the [[Power]] to realize out own goal. we might think there is [[nothing]] we can do about it, but since we have the [[Knowledge]] of how it-is and manyness, we have what is necessary to remove the [[Defilements]]. The [[Buddha]] came to tell us if we practice, using what we have, we can reach [[Enlightenment]]. | + | {{Wiki|Gold}} is very useful, but if it is covered by rubbish it is useless. This is why this {{Wiki|clairvoyant}} [[person]] tells someone where it is and tells him to remove the rubbish and use the golds. In the same way the [[Buddhas]] tell us about the rubbish of all our instability. They see [[beings]] who have the [[wish-fulfilling gem]] in their hands. but it is [[being]] wasted. [[Beings]] are [[Suffering]], but they have the tool to eliminate the [[Suffering]] without [[knowing]] it. This is why the [[Buddhas]] teach the [[Dharma]]. We remain stuck in problems and difficulties and don't have the [[Power]] to realize out [[own]] goal. we might think there is [[nothing]] we can do about it, but since we have the [[Knowledge]] of how it-is and manyness, we have what is necessary to remove the [[Defilements]]. The [[Buddha]] came to tell us if we practice, using what we have, we can reach [[Enlightenment]]. |
[[File:Buddhas.jpg|thumb|250px|]] | [[File:Buddhas.jpg|thumb|250px|]] | ||
| − | 5. [[Imagine]] a man so poor that he doesn't have any [[Food]] or [[Clothes]] living in a house built over a great [[treasure]], If the man doesn't [[know]] about the [[treasure]], he will continue to [[suffer]] in poverty because the [[treasure]] doesn't need to acquire new qualities because it has always been there. We do not see The [[Buddha]] [[essence]] in our [[Mind]] so we endure all the [[sufferings]] of [[Samsara]] [[caused]] by the [[Defilements]]. The parallel is the [[treasure]] doesn't tell the man "I am here" even though it is very close by. Similarly all [[beings]] have the [[precious]] [[treasure]] of the dharmakauya locked in their [[Mind]]. But continue to have the [[sufferings]] of deprivation. Therefore the great [[sages]]. the [[Buddhas]], come into our [[World]] to help us find this nature. | + | 5. [[Imagine]] a man so poor that he doesn't have any [[Food]] or [[Clothes]] living in a house built over a great [[treasure]], If the man doesn't [[know]] about the [[treasure]], he will continue to [[suffer]] in {{Wiki|poverty}} because the [[treasure]] doesn't need to acquire new qualities because it has always been there. We do not see The [[Buddha]] [[essence]] in our [[Mind]] so we endure all the [[sufferings]] of [[Samsara]] [[caused]] by the [[Defilements]]. The parallel is the [[treasure]] doesn't tell the man "I am here" even though it is very close by. Similarly all [[beings]] have the [[precious]] [[treasure]] of the dharmakauya locked in their [[Mind]]. But continue to have the [[sufferings]] of deprivation. Therefore the great [[sages]]. the [[Buddhas]], come into our [[World]] to help us find this [[nature]]. |
| − | 6. A very tiny seed in a [[fruit]] has the [[Power]] to be an enormous [[tree]]. One cannot see the [[tree]] in the seed, but if one adds to he seed all the right [[conditions]] for growth such as a [[water]], sunlight, soil, etc., a great mighty [[tree]] will develop, the meaning is that [[Buddha]] [[essence]] [[exists]] in all [[beings]] but it is encased in the peel of [[Ignorance]] which generates out [[emotional]] and [[cognitive]] [[obscurations]]. If one practice [[Virtue]], it will generate the favorable [[conditions]] for this seed of [[Buddha nature]] to grow, Through the accumulation of [[Knowledge]] and [[Virtue]] the seed will develop into the " [[king]] of victors" or [[Buddhahood]]. The parallel is that just as a [[tree]] grows from the {{Wiki|skin}} of a [[fruit]] and whit the proper [[conditions]] will grow into a [[tree]], [[Buddha]] [[essence]] is enclosed in the {{Wiki|skin}} of [[defilement]] s and with proper [[conditions]] will [[manifest]] into [[Buddhahood]]. | + | 6. A very tiny seed in a [[fruit]] has the [[Power]] to be an enormous [[tree]]. One cannot see the [[tree]] in the seed, but if one adds to he seed all the right [[conditions]] for growth such as a [[water]], sunlight, soil, etc., a great mighty [[tree]] will develop, the meaning is that [[Buddha]] [[essence]] [[exists]] in all [[beings]] but it is encased in the peel of [[Ignorance]] which generates out [[emotional]] and [[cognitive]] [[obscurations]]. If one practice [[Virtue]], it will generate the favorable [[conditions]] for this seed of [[Buddha nature]] to grow, Through the [[accumulation]] of [[Knowledge]] and [[Virtue]] the seed will develop into the " [[king]] of victors" or [[Buddhahood]]. The parallel is that just as a [[tree]] grows from the {{Wiki|skin}} of a [[fruit]] and whit the proper [[conditions]] will grow into a [[tree]], [[Buddha]] [[essence]] is enclosed in the {{Wiki|skin}} of [[defilement]] s and with proper [[conditions]] will [[manifest]] into [[Buddhahood]]. |
| − | 7. [[Imagine]] a very valuable [[Buddha]] statue wrapped in tattered rags and abandoned by the side of the road. A passerby would not [[notice]] it, but if a [[God]] came along, he could tell now to find the statue. The meaning is the [[Buddhas]] can see with their [[jnana]] that [[Buddha nature]] in [[beings]] wrapped in the tattered rags of the [[Defilements]]. They see this in persons and even in [[Animals]]. In the same way a [[God]] can see a statue with [[divine]] [[vision]], so the [[Buddhas]] can see [[Buddha nature]] lying on the road of [[Samsara]] inside the rags of [[Defilements]]. They tell [[beings]] to remove the tattered rags so the [[Buddha nature]] can [[manifest]] in its complete [[purity]] through the [[Dharmakaya]]. | + | 7. [[Imagine]] a very valuable [[Buddha]] statue wrapped in tattered rags and abandoned by the side of the road. A passerby would not [[notice]] it, but if a [[God]] came along, he could tell now to find the statue. The meaning is the [[Buddhas]] can see with their [[jnana]] that [[Buddha nature]] in [[beings]] wrapped in the tattered rags of the [[Defilements]]. They see this in persons and even in [[Animals]]. In the same way a [[God]] can see a statue with [[divine]] [[vision]], so the [[Buddhas]] can see [[Buddha nature]] {{Wiki|lying}} on the road of [[Samsara]] inside the rags of [[Defilements]]. They tell [[beings]] to remove the tattered rags so the [[Buddha nature]] can [[manifest]] in its complete [[purity]] through the [[Dharmakaya]]. |
[[File:Buddha444.jpg|thumb|250px|]] | [[File:Buddha444.jpg|thumb|250px|]] | ||
| − | 8. [[Imagine]] a destitute ugly woman who had no place to say and there fore ended in a pauper hostel. Also [[imagine]] that she is {{Wiki|pregnant}} and golds in her [[womb]] the future [[king]]. She continues to [[suffer]] because she doesn't [[know]] anything about it This is similar to the way [[beings]] hold the [[precious]] [[Buddha]] [[essence]] but do not [[know]] anything about it or get any help from it. In the same way as the woman in the hostel. This [[king]] is in the [[womb]], we are born in The [[Six Realms]] of [[Samsara]]; are born as [[humans]]. some as [[Animals]], some as [[Preta]] [[Spirits]]. All have to [[suffer]]-[[Animals]] [[suffer]] from enslavement, sprits have to [[suffer]] from [[thirst]] and hunger, [[humans]] have to [[suffer]] from [[birth]], [[sickness]], [[old age]], and [[Death]]. All of us are like the poor woman living in [[pain]]. Even if we are totally destitute and have no [[Happiness]], within us is the seed which can terminate all our [[Suffering]]-we have [[Buddha nature]]. | + | 8. [[Imagine]] a destitute ugly woman who had no place to say and there fore ended in a pauper hostel. Also [[imagine]] that she is {{Wiki|pregnant}} and golds in her [[womb]] the {{Wiki|future}} [[king]]. She continues to [[suffer]] because she doesn't [[know]] anything about it This is similar to the way [[beings]] hold the [[precious]] [[Buddha]] [[essence]] but do not [[know]] anything about it or get any help from it. In the same way as the woman in the hostel. This [[king]] is in the [[womb]], we are born in The [[Six Realms]] of [[Samsara]]; are born as [[humans]]. some as [[Animals]], some as [[Preta]] [[Spirits]]. All have to [[suffer]]-[[Animals]] [[suffer]] from enslavement, sprits have to [[suffer]] from [[thirst]] and hunger, [[humans]] have to [[suffer]] from [[birth]], [[sickness]], [[old age]], and [[Death]]. All of us are like the poor woman living in [[pain]]. Even if we are totally destitute and have no [[Happiness]], within us is the seed which can terminate all our [[Suffering]]-we have [[Buddha nature]]. |
| − | The poor woman who has a great ruler in her [[womb]] is ugly and dressed in dirty [[Clothes]]. Because she doesn't [[know]] that she bears a [[king]] she {{Wiki|remains}} in poverty and is very [[unhappy]]. In the same way [[beings]] have a protector inside their mine but are unaware of this so they have no [[peace]] of [[Mind]] and are overpowered by defilemens so that they remain in [[Samsara]] and undergo all kinds of [[Suffering]]. | + | The poor woman who has a great [[ruler]] in her [[womb]] is ugly and dressed in dirty [[Clothes]]. Because she doesn't [[know]] that she bears a [[king]] she {{Wiki|remains}} in {{Wiki|poverty}} and is very [[unhappy]]. In the same way [[beings]] have a [[protector]] inside their mine but are unaware of this so they have no [[peace]] of [[Mind]] and are overpowered by defilemens so that they remain in [[Samsara]] and undergo all kinds of [[Suffering]]. |
| − | 9. [[Imagine]] if there were a very [[pure]] statue covered up with a crust of clay. Someone who knew about this could come along and remove the clay to reveal the {{Wiki|gold}} statue. In the same way, the Clear [[Light]] nature of the [[Mind]] in inside us, but covered with [[impurities]]. These [[impurities]] are not permanent and can be removed like clay crust covering a very [[pure]] and [[beautiful]] statue. Underneath we can find The [[Buddha]] [[essence]]. The meaning is if someone [[knows]] that the clay is covering the statue, he or she will remove the clay gradually, in the same way the [[omniscient]] [[Boddhisattvas]] [[know]] by their [[pure]] [[jnana]] that the [[pure]] [[Buddha]] [[essence]] which is like {{Wiki|gold}} is inside [[beings]] and through [[teaching]] the dharm they gradually knock off all the [[impurities]] covering the [[pure]] [[Mind]]. | + | 9. [[Imagine]] if there were a very [[pure]] statue covered up with a crust of clay. Someone who knew about this could come along and remove the clay to reveal the {{Wiki|gold}} statue. In the same way, the Clear [[Light]] [[nature]] of the [[Mind]] in inside us, but covered with [[impurities]]. These [[impurities]] are not [[permanent]] and can be removed like clay crust covering a very [[pure]] and [[beautiful]] statue. Underneath we can find The [[Buddha]] [[essence]]. The meaning is if someone [[knows]] that the clay is covering the statue, he or she will remove the clay gradually, in the same way the [[omniscient]] [[Boddhisattvas]] [[know]] by their [[pure]] [[jnana]] that the [[pure]] [[Buddha]] [[essence]] which is like {{Wiki|gold}} is inside [[beings]] and through [[teaching]] the dharm they gradually knock off all the [[impurities]] covering the [[pure]] [[Mind]]. |
These nine examples show that all [[beings]] have [[Buddha]] [[essence]] but it doesn't [[manifest]] because it is covered by [[impurities]]. The [[Buddhas]] can see The [[Buddha]] [[essence]] and there fore teach the [[Dharma]] to remove the [[impurities]]. Because we have [[Buddha nature]], we can reach [[Buddhahood]] with [[Purification]]. | These nine examples show that all [[beings]] have [[Buddha]] [[essence]] but it doesn't [[manifest]] because it is covered by [[impurities]]. The [[Buddhas]] can see The [[Buddha]] [[essence]] and there fore teach the [[Dharma]] to remove the [[impurities]]. Because we have [[Buddha nature]], we can reach [[Buddhahood]] with [[Purification]]. | ||
| − | In summary, there were nine examples of the [[impurities]] which are the [[Lotus]], the bees, the husk, etc. and nine examples of the [[pure]] [[Buddha nature]] which are The [[Buddha]], the [[Honey]], the kernel, etc. [[Buddha nature]] is completely separate from the [[impurities]]. If one had a white shell, one couldn't separate its whiteness from the roundness of the shell, But [[Buddha nature]] and [[impurities]] separate its whiteness from the roundness of the shell. But [[Buddha nature]] and [[impurities]] are separate so they can separated and these [[impurities]] can be separated when [[Buddha nature]] [[manifests]] This is an important point so the Changeless Nature gives many examples. | + | In summary, there were nine examples of the [[impurities]] which are the [[Lotus]], the bees, the husk, etc. and nine examples of the [[pure]] [[Buddha nature]] which are The [[Buddha]], the [[Honey]], the kernel, etc. [[Buddha nature]] is completely separate from the [[impurities]]. If one had a white shell, one couldn't separate its whiteness from the roundness of the shell, But [[Buddha nature]] and [[impurities]] separate its whiteness from the roundness of the shell. But [[Buddha nature]] and [[impurities]] are separate so they can separated and these [[impurities]] can be separated when [[Buddha nature]] [[manifests]] This is an important point so the Changeless [[Nature]] gives many examples. |
</poem> | </poem> | ||
{{R}} | {{R}} | ||
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[[Category:Buddhist Terms]] | [[Category:Buddhist Terms]] | ||
[[Category:Buddha nature]] | [[Category:Buddha nature]] | ||
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Latest revision as of 10:10, 29 January 2016
by ven. Thrangu Rinpoche
One may have doubts about how Buddha nature is changeless and always present, but will bot manifest because of impurities. To illustrate this there will be nine examples of Buddha essence and the impurities.
When The Buddha gave teachings, he didn't simply declare the Truth, but he gave reasons for what he was saying, The reasons for his teachings were sometimes very apparent and at other times very obscure. the obvious reasons for his teachings are the ones grasped by using our senses, There are, however, teachings which cannot be grasped with our sensory faculties-these are objects which are either very far away in space, or very remote in time, or due to Karma. If one has a particular Karma, one's sphere of experience will prevent one from experience in other types of lives and so one is limited. Since one cannot understand the more hidden meanings directly, one has to understand them through inference. For instance, if one says there's a Fire behind that hill because there is smoke, no one can see the Fire because it is our of view, but one is believed because smoke is a valid sign of a Fire, For a sign to be valuable it must have universal applicability i. e, whenever there is a Fire, there must be smoke. The sigh must also be valid, if one says there's a Fire because I see a tree, it is an invalid sign, so a sign for showing the presence of something that is hidden must have universal applicability and be a valid sign. The presence of Buddha essence is proved by means of valid reasons of the three fold marks of valid proofs given above. This is used in the context of examples and with the examples one proves its validity. When proven by an example, it is then applied to Buddha nature itself.
First, the nine examples of beautiful things covered up by impurities are listed and them the nine impurities are listed followed by a list of the pure things. These will be elaborated below. The method for presenting the examples is the same: first a verse giving the example, then a verse giving its meaning, and finally a verse presenting the parallel between the example and Buddha nature is give.
1. Imagine an ugly, withered Lotus covering a beautiful Buddha statue. Someone with clairvoyance would see the statue ate think that this was not a good place for such a beautiful statue and would break open the Lotus shell and remove the statue. similarly, Buddha nature is in the Mind of all beings even those in the worst Hell but it is obscured by the Defilements of the Three poisons. the Buddhas with diving vision and great Compassion see this Buddha nature need to reach Buddhahood so they do not continue to suffer in Samsara therefore they need the Buddhas with their vision and their teachings to receive the tools to make this Buddha nature manifest.
2. Imagine some tasty Honey which is surrounded by swarming bees. If an experienced person knows how to separate the Honey from the bees, then persons can enjoy the Honey. the meaning is the Buddhas with the omniscient eyes to twofold Knowledge can see the Buddha nature in all beings which is like the Honey. The bees circling the Honey could be removed because they weren't part of the Honey and in the same way the impurities of beings aren't part of the Buddha nature and there fore can be removed and the Buddha nature can manifest. In this example the man who knows about Honey is like the Buddhas who are skilled in removing obscurations which are the bees.
3. Imagine a grain of rice enclosed in its husk. In the husk it is inedible so it cannot manifest as Food. Kernels of rice. buckwheat, and barley cannot be used as good Food when they are unhusked and similarly as long as Buddha nature called "the Lord of all qualities" in the text is not liberated from the shell of impurities, it cannot give the taste of the Joy of Dharma to beings.
4. Imagine an individual going on a journey and on his way he looses some pure gold which falls into some rubbish. It remains unchanged for hundreds of years being quite useless. Then a God with clairvoyance sees the large lump of gold in the rubbish and tells someone where to find this valuable thing so it can be put to its proper use.
The meaning is the Buddhas can see the pure Buddha nature of beings which has fallen into the filth of Defilements and has been lying there for hundreds or thousands of years. Even though it has been there, it has not been polluted by the Defilements. It there were no rubbish there is the first place, there would be no need to have the clairvoyant person come along. Also if there had been no gold for the clairvoyance person to point out, it would have been pointless as well. Similarly if Buddha nature were not obscured by Defilements. there would be no need for Buddhas to come into this World and teach about Buddha nature. Also if beings didn't have Buddha nature Form the beginning, there would be no need for Buddhas to give teachings because would be impossible for individuals to attain Buddhahood. This is why the Buddhas come and give teachings and point out our obscurations. They do this by producing the rain of Dharma which has the ability to wash away little by little the impurities which we have accumulated.
Gold is very useful, but if it is covered by rubbish it is useless. This is why this clairvoyant person tells someone where it is and tells him to remove the rubbish and use the golds. In the same way the Buddhas tell us about the rubbish of all our instability. They see beings who have the wish-fulfilling gem in their hands. but it is being wasted. Beings are Suffering, but they have the tool to eliminate the Suffering without knowing it. This is why the Buddhas teach the Dharma. We remain stuck in problems and difficulties and don't have the Power to realize out own goal. we might think there is nothing we can do about it, but since we have the Knowledge of how it-is and manyness, we have what is necessary to remove the Defilements. The Buddha came to tell us if we practice, using what we have, we can reach Enlightenment.
5. Imagine a man so poor that he doesn't have any Food or Clothes living in a house built over a great treasure, If the man doesn't know about the treasure, he will continue to suffer in poverty because the treasure doesn't need to acquire new qualities because it has always been there. We do not see The Buddha essence in our Mind so we endure all the sufferings of Samsara caused by the Defilements. The parallel is the treasure doesn't tell the man "I am here" even though it is very close by. Similarly all beings have the precious treasure of the dharmakauya locked in their Mind. But continue to have the sufferings of deprivation. Therefore the great sages. the Buddhas, come into our World to help us find this nature.
6. A very tiny seed in a fruit has the Power to be an enormous tree. One cannot see the tree in the seed, but if one adds to he seed all the right conditions for growth such as a water, sunlight, soil, etc., a great mighty tree will develop, the meaning is that Buddha essence exists in all beings but it is encased in the peel of Ignorance which generates out emotional and cognitive obscurations. If one practice Virtue, it will generate the favorable conditions for this seed of Buddha nature to grow, Through the accumulation of Knowledge and Virtue the seed will develop into the " king of victors" or Buddhahood. The parallel is that just as a tree grows from the skin of a fruit and whit the proper conditions will grow into a tree, Buddha essence is enclosed in the skin of defilement s and with proper conditions will manifest into Buddhahood.
7. Imagine a very valuable Buddha statue wrapped in tattered rags and abandoned by the side of the road. A passerby would not notice it, but if a God came along, he could tell now to find the statue. The meaning is the Buddhas can see with their jnana that Buddha nature in beings wrapped in the tattered rags of the Defilements. They see this in persons and even in Animals. In the same way a God can see a statue with divine vision, so the Buddhas can see Buddha nature lying on the road of Samsara inside the rags of Defilements. They tell beings to remove the tattered rags so the Buddha nature can manifest in its complete purity through the Dharmakaya.
8. Imagine a destitute ugly woman who had no place to say and there fore ended in a pauper hostel. Also imagine that she is pregnant and golds in her womb the future king. She continues to suffer because she doesn't know anything about it This is similar to the way beings hold the precious Buddha essence but do not know anything about it or get any help from it. In the same way as the woman in the hostel. This king is in the womb, we are born in The Six Realms of Samsara; are born as humans. some as Animals, some as Preta Spirits. All have to suffer-Animals suffer from enslavement, sprits have to suffer from thirst and hunger, humans have to suffer from birth, sickness, old age, and Death. All of us are like the poor woman living in pain. Even if we are totally destitute and have no Happiness, within us is the seed which can terminate all our Suffering-we have Buddha nature.
The poor woman who has a great ruler in her womb is ugly and dressed in dirty Clothes. Because she doesn't know that she bears a king she remains in poverty and is very unhappy. In the same way beings have a protector inside their mine but are unaware of this so they have no peace of Mind and are overpowered by defilemens so that they remain in Samsara and undergo all kinds of Suffering.
9. Imagine if there were a very pure statue covered up with a crust of clay. Someone who knew about this could come along and remove the clay to reveal the gold statue. In the same way, the Clear Light nature of the Mind in inside us, but covered with impurities. These impurities are not permanent and can be removed like clay crust covering a very pure and beautiful statue. Underneath we can find The Buddha essence. The meaning is if someone knows that the clay is covering the statue, he or she will remove the clay gradually, in the same way the omniscient Boddhisattvas know by their pure jnana that the pure Buddha essence which is like gold is inside beings and through teaching the dharm they gradually knock off all the impurities covering the pure Mind.
These nine examples show that all beings have Buddha essence but it doesn't manifest because it is covered by impurities. The Buddhas can see The Buddha essence and there fore teach the Dharma to remove the impurities. Because we have Buddha nature, we can reach Buddhahood with Purification.
In summary, there were nine examples of the impurities which are the Lotus, the bees, the husk, etc. and nine examples of the pure Buddha nature which are The Buddha, the Honey, the kernel, etc. Buddha nature is completely separate from the impurities. If one had a white shell, one couldn't separate its whiteness from the roundness of the shell, But Buddha nature and impurities separate its whiteness from the roundness of the shell. But Buddha nature and impurities are separate so they can separated and these impurities can be separated when Buddha nature manifests This is an important point so the Changeless Nature gives many examples.
