Difference between revisions of "The Ten Bhumis"
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<poem> | <poem> | ||
| − | The Stages of | + | The [[Stages of Bodhisattvahood]] |
[[File:D Bahai.jpg|thumb|250px|]] | [[File:D Bahai.jpg|thumb|250px|]] | ||
| − | The first stage is called in {{Wiki|Sanskrit}} [[Pramudita]], or | + | The first stage is called in {{Wiki|Sanskrit}} [[Pramudita]], or [[Very Happy]]. [[Bhumi]] means stage or ground. From the position of [[Bodhisattva]] to become a [[Buddha]], one must go through the [[ten Bhumis]], the [[ten stages]] or stations. The first is called the [[Very Happy]] station because in this first stage the [[Bodhisattva]] has [[recognized]] the [[Sunyata]] not only by [[thinking]] or just by {{Wiki|visualization}}, but he has exactly and truly {{Wiki|realized}} the [[Sunyata]]. Because he [[recognized]] the [[Sunyata]], he is in another {{Wiki|world}}, a {{Wiki|world}} of [[Sunyata]], not a [[world of ignorance]] or {{Wiki|selfishness}}. So he [[feels]] very [[happy]], and [[feels]] [[joy]] at having overcome the former difficulties. So it is called the [[Very Happy Station]]. |
[[File:Dd2655-grande.jpg|thumb|250px|]] | [[File:Dd2655-grande.jpg|thumb|250px|]] | ||
| − | The | + | The [[second bhumi]] is [[Vimala]] or [[Renounce the Defilement]] because as a [[Bodhisattva]] he [[knows]] how to get the [[Sunyata]] and abide in the [[Sunyata]] more and more. Within the [[Sunyata]] he [[knows]] everything is {{Wiki|pure}}, while outside everything is {{Wiki|defiled}}. Actually it may seem that the [[Renounce the Defilement]] stage should be even before the [[first bhumi]], but here [[Renounce the Defilement]] means the very {{Wiki|subtle}}, not the gross one. So the [[second bhumi]] is the stage of {{Wiki|purity}} when the [[Bodhisattva]] [[experiences]] freedom from all possible [[defilement]]. |
| − | The | + | The [[third bhumi]] is called [[Prabhakari]] or [[Shines Light Stage]] because as the [[Bodhisattva's]] [[meditation]] goes deep, his [[Samadhi]] shines [[light]], so this is called the [[Shines Light]] or [[Enlightened Stage]] or [[Eminate Stage]] because a lot of [[light]] shines out from his [[Samadhi]]. |
| − | The | + | The [[fourth bhumi]] is [[Arcismati]] or [[Burning Wisdom]]. The [[Bodhisattva]] has burned up all sorrows in the [[fire of wisdom]] so this is called the burning or glowing [[wisdom]] stage. |
| − | The | + | The [[fifth bhumi]] is [[Sudurjaya]] or [[Very Difficult to be Victorious by Others]]. That means that few others can [[suffer]] such a difficult practice and get to this victory stage. It indicates [[mastery]] of utmost or final difficulties. |
| − | The | + | The [[sixth bhumi]] is called [[Abhimukhi]] or [[Appearance Stage]]. The [[appearance]] referred to is not something very common but something very special which appears: It is the [[Sunyata]] itself. You know there is [[Sunyata]] {{Wiki|conception}}, [[Sunyata]] {{Wiki|thoughts}}, [[Sunyata]] [[visualization]], [[Sunyata]] of {{Wiki|Happiness}}, there is [[Sunyata]] of [[Light]], of {{Wiki|Sun}}, of [[Fire]], but here is the [[Sunyata]] itself which appears in its very [[embodiment]]. This means from an abstract {{Wiki|idea}} comes a concrete countenance. |
| − | The | + | The [[seventh bhumi]] is the [[Far from the World Journey Stage]] or [[Duramgama]]. This means the [[Bodhisattva]] keeps going further, far from the habitual [[karma]], far from {{Wiki|sentient beings}}, far from the [[Bodhisattva]] of the sixth stage. He is getting above [[ideas]] of {{Wiki|self}} in [[order]] to save others. |
| − | The | + | The [[eighth bhumi]] is called [[Acala]], or [[No Moving Stage]]. Such a [[Bodhisattva]] cannot be moved by any kind of [[sorrow]], by any kind of false [[view]], by any kind of {{Wiki|love}} of {{Wiki|money}}, of [[fame]], or reputation, by anything, good or bad; he cannot be moved and is [[calm]] and undisturbed. |
| − | The ninth stage is [[Sadhumati]] or Very Good | + | The [[ninth stage]] is [[Sadhumati]] or [[Very Good Wisdom Stage]] because whereas in the [[fourth stage]] he [[attained]] [[wisdom]] of [[fire]], here the [[Bodhisattva]] has the [[wisdom]] of [[goodness]] also which means he can speak very well, he can promote the [[Dharma]] very well and can get very wide [[wisdom]]. In the {{Wiki|Chinese language}} "[[Fa-Shih]]" means a [[teacher of Dharma]] who should reach this stage. When a [[Bodhisattva]] gets the [[goodness]] [[wisdom]], the ninth stage, then he can begin to talk with others and give lectures for he then has obtained the finest discriminatory [[wisdom]] and [[knows]] where and how to save others. |
| − | The | + | The [[tenth bhumi]] is called [[Dharmamegha]] or [[Dharma Cloud]]. At this stage a [[Bodhisattva]] is not only able to talk to promote the [[Dharma]] but really can make [[Dharma]] [[rain]], so this is the tenth [[bhumi's]] [[name]]. |
</poem> | </poem> | ||
{{R}} | {{R}} | ||
[http://www.heartspace.org/writings/traditional/TenBhumis.html www.heartspace.org] | [http://www.heartspace.org/writings/traditional/TenBhumis.html www.heartspace.org] | ||
[[Category:Ten Bodhisattva Stages]] | [[Category:Ten Bodhisattva Stages]] | ||
| + | [[Category:Bhūmi's]] | ||
Latest revision as of 17:55, 19 November 2015
The first stage is called in Sanskrit Pramudita, or Very Happy. Bhumi means stage or ground. From the position of Bodhisattva to become a Buddha, one must go through the ten Bhumis, the ten stages or stations. The first is called the Very Happy station because in this first stage the Bodhisattva has recognized the Sunyata not only by thinking or just by visualization, but he has exactly and truly realized the Sunyata. Because he recognized the Sunyata, he is in another world, a world of Sunyata, not a world of ignorance or selfishness. So he feels very happy, and feels joy at having overcome the former difficulties. So it is called the Very Happy Station.
The second bhumi is Vimala or Renounce the Defilement because as a Bodhisattva he knows how to get the Sunyata and abide in the Sunyata more and more. Within the Sunyata he knows everything is pure, while outside everything is defiled. Actually it may seem that the Renounce the Defilement stage should be even before the first bhumi, but here Renounce the Defilement means the very subtle, not the gross one. So the second bhumi is the stage of purity when the Bodhisattva experiences freedom from all possible defilement.
The third bhumi is called Prabhakari or Shines Light Stage because as the Bodhisattva's meditation goes deep, his Samadhi shines light, so this is called the Shines Light or Enlightened Stage or Eminate Stage because a lot of light shines out from his Samadhi.
The fourth bhumi is Arcismati or Burning Wisdom. The Bodhisattva has burned up all sorrows in the fire of wisdom so this is called the burning or glowing wisdom stage.
The fifth bhumi is Sudurjaya or Very Difficult to be Victorious by Others. That means that few others can suffer such a difficult practice and get to this victory stage. It indicates mastery of utmost or final difficulties.
The sixth bhumi is called Abhimukhi or Appearance Stage. The appearance referred to is not something very common but something very special which appears: It is the Sunyata itself. You know there is Sunyata conception, Sunyata thoughts, Sunyata visualization, Sunyata of Happiness, there is Sunyata of Light, of Sun, of Fire, but here is the Sunyata itself which appears in its very embodiment. This means from an abstract idea comes a concrete countenance.
The seventh bhumi is the Far from the World Journey Stage or Duramgama. This means the Bodhisattva keeps going further, far from the habitual karma, far from sentient beings, far from the Bodhisattva of the sixth stage. He is getting above ideas of self in order to save others.
The eighth bhumi is called Acala, or No Moving Stage. Such a Bodhisattva cannot be moved by any kind of sorrow, by any kind of false view, by any kind of love of money, of fame, or reputation, by anything, good or bad; he cannot be moved and is calm and undisturbed.
The ninth stage is Sadhumati or Very Good Wisdom Stage because whereas in the fourth stage he attained wisdom of fire, here the Bodhisattva has the wisdom of goodness also which means he can speak very well, he can promote the Dharma very well and can get very wide wisdom. In the Chinese language "Fa-Shih" means a teacher of Dharma who should reach this stage. When a Bodhisattva gets the goodness wisdom, the ninth stage, then he can begin to talk with others and give lectures for he then has obtained the finest discriminatory wisdom and knows where and how to save others.
The tenth bhumi is called Dharmamegha or Dharma Cloud. At this stage a Bodhisattva is not only able to talk to promote the Dharma but really can make Dharma rain, so this is the tenth bhumi's name.
