Difference between revisions of "Khandro Nyingtik"
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| − | '''[[Khandro Nyingtik]]''' (Wyl. ''[[mkha' 'gro snying thig]]''), '[[The Heart Essence of the Dakinis]]' — one of the 'Four Sections of | + | |
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| + | [[Image:Princess Pema Sal.jpg|frame|[[Princess Pema Sal]])] | ||
| + | '''[[Khandro Nyingtik]]''' ([[Wyl.]] ''[[mkha' 'gro snying thig]]''), '[[The Heart Essence of the Dakinis]]' — one of the '[[Four Sections of Nyingtik]]' ([[Nyingtik Yabshyi]]). | ||
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| + | The [[Khandro Nyingtik cycle]] of teachings is regarded as one of the [[main practices of Dzogchen Monastery]]. | ||
| + | [[File:0sitigarbha.jpg|thumb|250px|]] | ||
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==History== | ==History== | ||
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| − | According to the [[Khandro Nyingtik]] then, the [[mind direct transmission|Mind Direct Transmission of the Buddhas]] is the same [[primordial]] expression of the [[Dzogchen]] | + | It was from [[Shri Singha]] that the [[great master]] [[Padmasambhava]] received the teachings of [[Nyingtik]]. [[In Tibet]], [[Padmasambhava]] [[taught]] his [[own]] complete [[Nyingtik]] cycle of the [[Clear Light]] [[teaching]] of [[Dzogpachenpo]] in secret to [[Yeshe Tsogyal]], along with 100,000 [[wisdom]] [[dakinis]], at the [[Shyotö Ti Dro]] {{Wiki|cave}}. |
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| + | Then one day, [[King Trisong Detsen]]’s daughter, the [[Princess Pema Sel]], [[died]] unexpectedly at the age of only eight. | ||
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| + | The [[king]] was distraught with [[grief]], and so to console him, [[Guru Rinpoche]] drew a {{Wiki|syllable}} NRI over the little princess’s [[heart]], caught her [[consciousness]] with the hook of his [[samadhi]], and brought her back to [[life]]. | ||
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| + | As soon as she opened her [[eyes]] and could speak again, he gave her the whole cycle of the [[Khandro Nyingtik]] by means of the power he had to transfer [[blessings]] directly. | ||
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| + | He [[empowered]] [[Princess Pema Sel]] to reveal this [[teaching]] in a {{Wiki|future}} [[life]], and then the complete [[Khandro Nyingtik]] cycle was hidden as a [[terma]]. | ||
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| + | [[Princess Pema Sel]] was [[reborn]] much later as [[Pema Lédrel Tsal]], who withdrew the [[terma]] of [[Khandro Nyingtik]] from its place of [[concealment]] at the [[Daklha Tramo Drak]] rock in the province of [[Dakpo]]. | ||
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| + | He then transmitted it to his main [[disciple]] [[Gyalsé Lekden]]. | ||
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| + | [[Pema Lédrel Tsal]] was [[reincarnated]] as the [[Omniscient]] [[Longchenpa]], who received the whole cycle of [[Khandro Nyingtik]] from [[Gyalsé Lekden]], and by so doing, ensured that the [[Wikipedia:Authenticity|authentic]] [[lineage]] was kept alive. | ||
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| + | According to the [[Khandro Nyingtik]] then, the [[mind direct transmission|Mind Direct Transmission of the Buddhas]] is the same [[primordial]] expression of the [[Dzogchen teachings]] in the [[Akanishtha heaven]]. | ||
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| + | The [[Sign Transmission of the Vidyadharas]] is that which passed from [[Vajrapani]] to [[Garab Dorje]], [[Shri Singha]], [[Guru Rinpoche]], [[Yeshe Tsogyal]] and [[Princess Pema Sel]]. | ||
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| + | From [[Pema Lédrel Tsal]] on, to [[Gyalsé Lekden]] and the [[Omniscient]] [[Longchen Rabjam]], is the [[Oral Transmission]] from Special {{Wiki|Individuals}}. | ||
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| + | The [[Khandro Nyingtik cycle]] itself consists of the Twelve ‘mother’ and ‘child’ [[Tantras]] of the [[Takdrol Gyü]], the ‘[[Three Last Testaments of the Buddha]]’, and other teachings amounting to a total of sixty-five different categories. | ||
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| + | When the [[pith instructions]] are given according to the [[Khandro Nyingtik]], it is these [[Twelve Tantras of the Takdrol Gyü]] and [[Three Last Testaments]] which are quoted as references. | ||
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| + | [[Guru Rinpoche’s]] [[Khandro Nyingtik]] came to be known as the ‘[[new Nyingtik]], and is classified as [[terma]]. | ||
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| + | As it was first [[taught]] to [[Yeshe Tsogyal]] and [[Pema Sel]], who were both [[dakinis]], and the [[guardian of the teaching]] was the {{Wiki|protectress}} [[Shaza Khamoché]], it was given the [[name]] ‘[[Khandro Nyingtik]]. | ||
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| + | [[Guru Rinpoche’s Khandro Nyingtik]] is called the ‘[[mother text]]’, as is the [[Vima Nyingtik]], and so these two are known as the [[two mothers]]’. | ||
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==The [[Empowerment]]== | ==The [[Empowerment]]== | ||
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The [[empowerment]] has been given several times to the [[About Rigpa|Rigpa]] [[sangha]]: | The [[empowerment]] has been given several times to the [[About Rigpa|Rigpa]] [[sangha]]: | ||
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*[[Kyabjé]] [[Dilgo Khyentse Rinpoche]], {{Wiki|London}}, 1st July 1987 | *[[Kyabjé]] [[Dilgo Khyentse Rinpoche]], {{Wiki|London}}, 1st July 1987 | ||
*[[Kyabjé]] [[Penor Rinpoche]], {{Wiki|London}}, 11th - 15th November 1988 | *[[Kyabjé]] [[Penor Rinpoche]], {{Wiki|London}}, 11th - 15th November 1988 | ||
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*[[Kyabjé]] [[Penor Rinpoche]], [[Lerab Ling]], 18th - 21st July 1995 | *[[Kyabjé]] [[Penor Rinpoche]], [[Lerab Ling]], 18th - 21st July 1995 | ||
*[[Kyabjé]] [[Yangthang Rinpoche]], [[Lerab Ling]], 8th August 2013 | *[[Kyabjé]] [[Yangthang Rinpoche]], [[Lerab Ling]], 8th August 2013 | ||
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==Further Reading== | ==Further Reading== | ||
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| + | *Kennard Lipman, ''[[Secret Teachings of Padmasambhava]]: [[Essential Instructions on Mastering the Energies of Life]]'', [[Boston]]: [[Shambhala]], 2010 | ||
| + | *[[Nyoshul Khenpo]], ''[[A Marvelous Garland of Rare Gems]]: [[Biographies of Masters of Awareness in the Dzogchen Lineage]]'' ([[Junction City]]: [[Padma Publications]], 2005), pages 69-75. | ||
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| + | *[[Third Dzogchen Rinpoche]], ''[[Great Perfection]]: Outer and [[Inner Preliminaries]]'', translated by [[Cortland Dahl]] ([[Ithaca]]: [[Snow Lion]]. | ||
| + | *[[Tulku Thondup]], ''[[Masters]] of [[Meditation]] and [[Miracles]]'', edited by [[Harold Talbott]] ([[Boston]]: [[Shambhala]], 1996), pages 33-37. | ||
| + | *''The [[Life]] of [[Shabkar]]: The Autobiography of a [[Tibetan]] [[Yogin]]'', translated by [[Matthieu Ricard]] ([[Ithaca]]: [[Snow Lion Publications]], 2001), pages 560-561, the '[[Khandro Nyingtik Lineage]]' from [[Kuntuzangpo]] to [[Shabkar]]. | ||
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| + | ==See Also== | ||
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*[[Khandro Yangtik]] | *[[Khandro Yangtik]] | ||
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{{RigpaWiki}} | {{RigpaWiki}} | ||
| + | [[Category:Nyingtik]] | ||
| + | [[Category:Khandro Nyingtik]] | ||
Latest revision as of 17:25, 3 April 2016
[[Image:Princess Pema Sal.jpg|frame|Princess Pema Sal)]
Khandro Nyingtik (Wyl. mkha' 'gro snying thig), 'The Heart Essence of the Dakinis' — one of the 'Four Sections of Nyingtik' (Nyingtik Yabshyi).
The Khandro Nyingtik cycle of teachings is regarded as one of the main practices of Dzogchen Monastery.
History
It was from Shri Singha that the great master Padmasambhava received the teachings of Nyingtik. In Tibet, Padmasambhava taught his own complete Nyingtik cycle of the Clear Light teaching of Dzogpachenpo in secret to Yeshe Tsogyal, along with 100,000 wisdom dakinis, at the Shyotö Ti Dro cave.
Then one day, King Trisong Detsen’s daughter, the Princess Pema Sel, died unexpectedly at the age of only eight.
The king was distraught with grief, and so to console him, Guru Rinpoche drew a syllable NRI over the little princess’s heart, caught her consciousness with the hook of his samadhi, and brought her back to life.
As soon as she opened her eyes and could speak again, he gave her the whole cycle of the Khandro Nyingtik by means of the power he had to transfer blessings directly.
He empowered Princess Pema Sel to reveal this teaching in a future life, and then the complete Khandro Nyingtik cycle was hidden as a terma.
Princess Pema Sel was reborn much later as Pema Lédrel Tsal, who withdrew the terma of Khandro Nyingtik from its place of concealment at the Daklha Tramo Drak rock in the province of Dakpo.
He then transmitted it to his main disciple Gyalsé Lekden.
Pema Lédrel Tsal was reincarnated as the Omniscient Longchenpa, who received the whole cycle of Khandro Nyingtik from Gyalsé Lekden, and by so doing, ensured that the authentic lineage was kept alive.
According to the Khandro Nyingtik then, the Mind Direct Transmission of the Buddhas is the same primordial expression of the Dzogchen teachings in the Akanishtha heaven.
The Sign Transmission of the Vidyadharas is that which passed from Vajrapani to Garab Dorje, Shri Singha, Guru Rinpoche, Yeshe Tsogyal and Princess Pema Sel.
From Pema Lédrel Tsal on, to Gyalsé Lekden and the Omniscient Longchen Rabjam, is the Oral Transmission from Special Individuals.
The Khandro Nyingtik cycle itself consists of the Twelve ‘mother’ and ‘child’ Tantras of the Takdrol Gyü, the ‘Three Last Testaments of the Buddha’, and other teachings amounting to a total of sixty-five different categories.
When the pith instructions are given according to the Khandro Nyingtik, it is these Twelve Tantras of the Takdrol Gyü and Three Last Testaments which are quoted as references.
Guru Rinpoche’s Khandro Nyingtik came to be known as the ‘new Nyingtik, and is classified as terma.
As it was first taught to Yeshe Tsogyal and Pema Sel, who were both dakinis, and the guardian of the teaching was the protectress Shaza Khamoché, it was given the name ‘Khandro Nyingtik.
Guru Rinpoche’s Khandro Nyingtik is called the ‘mother text’, as is the Vima Nyingtik, and so these two are known as the two mothers’.
The Empowerment
The empowerment has been given several times to the Rigpa sangha:
- Kyabjé Dilgo Khyentse Rinpoche, London, 1st July 1987
- Kyabjé Penor Rinpoche, London, 11th - 15th November 1988
- Kyabjé Dilgo Khyentse Rinpoche, Prapoutel, 20th and 21st August 1990
- Kyabjé Penor Rinpoche, Lerab Ling, 18th - 21st July 1995
- Kyabjé Yangthang Rinpoche, Lerab Ling, 8th August 2013
Further Reading
- Kennard Lipman, Secret Teachings of Padmasambhava: Essential Instructions on Mastering the Energies of Life, Boston: Shambhala, 2010
- Nyoshul Khenpo, A Marvelous Garland of Rare Gems: Biographies of Masters of Awareness in the Dzogchen Lineage (Junction City: Padma Publications, 2005), pages 69-75.
- Third Dzogchen Rinpoche, Great Perfection: Outer and Inner Preliminaries, translated by Cortland Dahl (Ithaca: Snow Lion.
- Tulku Thondup, Masters of Meditation and Miracles, edited by Harold Talbott (Boston: Shambhala, 1996), pages 33-37.
- The Life of Shabkar: The Autobiography of a Tibetan Yogin, translated by Matthieu Ricard (Ithaca: Snow Lion Publications, 2001), pages 560-561, the 'Khandro Nyingtik Lineage' from Kuntuzangpo to Shabkar.
