Difference between revisions of "The Heart Essence of the Dakinis"
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+ | {{BigTibetan|[[མཁའ་འགྲོ་སྙིང་ཐིག]]}} | ||
+ | [[mkha' 'gro snying thig]] | ||
+ | The [[Heart Essence of the Dakinis]] | ||
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+ | [[Khandro Nyingtig]]. [[Khandro Nyingtig]] means '[[Heart Essence]] / core of the [[Dakinis]].' A profound collection of [[Dzogchen]] teachings transmitted through [[Padmasambhava]] to [[Princess Pema Sal]] and revealed as [[terma teachings]] revealed by [[pad ma las 'brel rtsal]]. | ||
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+ | Is included within the famous [[Nyingtig Yabshi]] {{Wiki|present}} [[wisdom]]. [RY] | ||
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+ | [[essential]] instructions of [[klong gsal 'bar ma]] [JV] | ||
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+ | [[taught]] by [[Padmasambhava]] to [[ye shes mtsho rgyal]] and [[pad ma las 'brel rtsal gyis gter nas bton pa'i]] [[Nyingma]] instructions. | ||
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+ | [[Terma]] on [[Dzogchen]] revealed by [[pad ma las 'brel rtsal]] the [[heart essence]]/ core of the kins, one of [[snying thig ya bzhi]] {{Wiki|present}} [[wisdom]] (TS) [IW] | ||
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+ | Description | ||
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+ | A [[Terma]] revealed by [[Padma Ledreltsal]] that contains [[Dzogchen]] teachings from the [[lineage of Padmasambhava and Yeshe Tsogyal]]. | ||
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+ | This profound collection of [[Dzogchen teachings]] was transmitted through [[Padmasambhava]] to {{Wiki|Princess}} [[Pema Sal]], [[King Trisong Deutsen's]] dying daughter, at [[Samye Chimphu]]. | ||
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+ | Along with the [[Vima Nyingthig]], [[Dzogchen teachings]] from the [[lineage of Vimalamitra]], these teachings [[form]] part of the [[Nyingthig Yabshi]], the famed set of instructions compiled by the [[master]] [[Longchenpa]]. | ||
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+ | Two groupings of texts [[form]] the core of the [[Khandro Nyingthig]] cycle: | ||
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+ | The [[Six Tantras of Liberation through Wearing]] ([[btags grol rgyud drug]]) and the [[Three Testaments of the Buddha]] ([[sangs rgyas kyi 'das rjes gsum pa]]). | ||
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+ | The former are the [[root tantras of the Khandro Nyingthig]]. | ||
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+ | The [[latter]] contains a series of three short texts with instructions on the [[Great Perfection]] given by [[Vajradhara]] to the [[master]] [[Garab Dorje]]. | ||
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+ | In addition to those written by [[Longchenpa]] himself, important commentaries on the [[Khandro Nyingthig]] were written by [[Terdak Lingpa]] and the third [[Dzogchen Rinpoche]], [[Ngedon Tendzin Zangpo]]. | ||
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+ | Commenting on the unique [[character]] of these teachings, [[Terdak Lingpa]] writes: | ||
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+ | "In the other classes of [[tantra]] found in the [[Vajrayana]], the meaning is hidden using [[vajra words]]. | ||
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+ | In contrast, this meaning is [[taught]] clearly in the [[Seventeen Tantras]] and the commentaries that elucidate their [[essential]] meaning. | ||
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+ | In particular, "The [[Six Essence Tantras of Liberation through Wearing]]", "The [[Three Testaments of the Buddha]]", and the key instructions on these teachings composed by the [[Great One of Oddiyana]] and his partner, which teach the innermost [[realization]] of all the [[Buddhas]] with a single [[word]] and a single melody. | ||
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+ | This {{Wiki|eminent}} and supreme [[path]] of the profound and secret [[Great Perfection]] is referred to as the “[[Heart Essence of the Dakinis]].” | ||
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+ | It brings about a swift [[realization]] of the way things truly are...it is the [[unsurpassed]] entrance for those [[fortunate]] {{Wiki|individuals}} with a [[karmic]] connection to the teachings."(SLSC 518) CJD | ||
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+ | [[Dzogchen Khandro Nyingthig Introduction]] by [[Dzogchen Lama Choga Rinpoche]] | ||
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+ | In 90 A.B.B. (After [[Buddha's]] [[Birth]]), eight years after [[Buddha's]] [[Parirnirvana]], the [[first emanation of the Buddha]], [[Padmasambhava]], came into this [[world]] and received the complete [[teaching]] from many [[enlightened]] [[masters]]. | ||
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+ | [[Padmasambhava]] [[taught]] the [[Dzogchen Khandro Nyingthig]] to numerous [[beings]] in [[India's eight great sacred places]] and [[China]], and introduced and spread [[Buddhism]] throughout [[Tibet]]. | ||
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+ | His main [[disciple]], the [[Dakini]] [[Yeshe Tsogyal]], also [[taught]] the [[Dzogchen Khandro Nyingthig]] to many practitioners who achieved the [[enlightenment]] of [[Buddha]]. | ||
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+ | This [[tradition]] was handed down through the ages and later passed from [[Longchen Rabjam]] through to [[Dzogchen Padma Rigdzin]]. | ||
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+ | Today, the [[Dzogchen Khandro Nyingthig lineage]] [[lives]] in the hearts' of the [[Vajra masters]] at [[Dzogchen Monastery]]. | ||
+ | [[Lineage]] | ||
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+ | [[Samantabhadra]] | ||
+ | [[Vajrasattva]] | ||
+ | [[Garab Dorje]] | ||
+ | [[Shri Singha]] | ||
+ | [[Padmasambhava]] | ||
+ | [[Yeshe Tsogyal]] | ||
+ | [[Princess Padmasal]] | ||
+ | [[Padma Ledrelstal]] | ||
+ | [[Longchenpa]] | ||
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+ | The following passage from the The [[Essence of Liberation through Hearing]] explains the [[lineage transmission]] of the [[Khandro Nyinghtig]]: | ||
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+ | The [[teachers]] [[Samantabhadra]] and [[consort]] | ||
+ | Blessed their [[embodiment]] [[Vajrasattva]], | ||
+ | A recipient none other than themselves. | ||
+ | Entrusting him with a single [[understanding]] that {{Wiki|liberates}} all— | ||
+ | [[Beyond]] the confines of bondage and [[liberation]]. | ||
+ | Through the [[blessings]] of [[Vajrasattva]], | ||
+ | This arose in the [[heart]] of the naturally-arisen [[Garab]], | ||
+ | Who entrusted the [[tantra]] to [[Siṃha]]. | ||
+ | This supreme, {{Wiki|perfect}} [[fruition]]— | ||
+ | The [[Tantra of Liberation through Wearing]]— | ||
+ | Was then entrusted to [[Padma]] of [[Oḍḍiyāṇa]]. | ||
+ | Teach the five-fold to a [[fortunate]] child! | ||
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+ | In his commentary on the [[Khandro Nyinthig]], The [[Excellent Chariot]], [[Ngedon Tendzin Zangpo]], the [[3rd Dzogchen Rinpoche]], explains further: | ||
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+ | the {{Wiki|perfect}} place is the [[pure]] [[Densely Arrayed Realm]], the palace of the [[sphere of reality]]. | ||
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+ | There, the {{Wiki|perfect}} [[teachers]], glorious [[Samantabhadra]] and [[Samantabhadrī]], spontaneously arose out of the [[dharmakāya]], a [[state]] free from {{Wiki|projections}}, | ||
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+ | and [[manifested]] perfectly as the five [[sambhogakāya]] families. The [[perfect teaching]] is the natural [[Great Perfection]], the [[doctrine]] of the spontaneously {{Wiki|present}} five-fold [[rainbow light]]. | ||
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+ | This was [[taught]] through natural [[blessings]] to the {{Wiki|perfect}} retinue, the [[sambhogakāya buddha]] [[Vajrasattva]], in the [[unchanging]] [[moment]] of fundamental [[perfection]], the {{Wiki|perfect}} [[time]]. | ||
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+ | At the vast [[Charnel Ground]] of the [[Blazing Mountain]], [[Vajrasattva]] put these teachings into a series of elegant verses and [[taught]] them to the [[incarnation]] [[Garab Dorjé]]. | ||
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+ | Through his [[own]] direct [[realization]], [[Garab Dorjé]] then [[taught]] them to the [[great master]] [[Śrī Siṃha]] at the [[Charnel Ground of the Wild Jungle]]. | ||
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+ | [[Śrī Siṃha]] went on to teach [[Padma Tötreng-tsal]] of [[Oḍḍiyāna]] at the great [[Sosa Ling Charnel Ground]], where, in a [[non-conceptual]] way, he showed him the [[true nature]] of [[reality]]. | ||
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+ | [[Padmasambhava]] then used what he had directly ascertained to teach [[Yeshé Tsogyal]], a [[ḍākinī]] [[inseparable]] from [[Vajravārāhī]], at the [[White Rock of Zhotong Tidrö]]. | ||
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+ | The [[blessings]] of the clear and profound [[realization]] of [[Master Padma]] and consort—the [[true wisdom]] that was to be revealed—was then transmitted to the [[fortunate]] [[master]] of this [[teaching]], [[Princess Pemasel]], and then sealed with [[aspirations]] and [[empowerments]]. | ||
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+ | The [[lineage]] of coded verse was set down in [[writing]] as the [[vehicle]] for this [[realization]], entrusted to the [[ḍākinīs]] and [[treasure guardians]], and hidden at [[Taklung Tramo Rock]]. | ||
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+ | Later on, once the [[five degenerations]] and fifty rendings had become rampant, {{Wiki|past}} [[aspirations]] reawakened and this [[treasure]], the [[primary]] cycle of The [[Heart Essence of the Ḍākinīs]], was removed by the [[incarnation]] [[Pema Ledrel Tsal]]. | ||
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+ | The [[lineage]] was then gradually transmitted and passed on to the [[Gyalsé Lekpa]], [[Rinchen Lingpa]], and others. | ||
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+ | In accordance with the treasure’s {{Wiki|prophecy}}, the actual [[form]] of the [[treasure revealer]] [[Pema Ledrel Tsal]] was to succumb to the influence of {{Wiki|obstacles}}. Consequently, his work for the [[benefit]] of [[beings]] was left unfinished. | ||
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+ | His subsequent [[incarnation]] traveled throughout the [[sambhogakāya]] [[pure realms]] and eventually became [[Longchen Rabjam]]. | ||
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+ | This prophesied [[embodiment]] of [[wisdom]] was known by many names, [[including]] [[Drimé Özer]]. | ||
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+ | He was blessed directly by both [[Padmakara]] and his [[consort]] at [[Chimpu Rimochen]], and then went on to clarify the key instructions they [[taught]] him concerning the profound points of the [[primary]] [[Heart Essence]]. | ||
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+ | These instructions were given to [[Guru Yeshé Rabjam]] and the [[lineage]] was then passed down through the following [[masters]]: | ||
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+ | the [[learned and accomplished]] Samtenpa | ||
+ | the great [[saint]] [[Jinpa Zangpo]] | ||
+ | the one known as [[Dzogchen]] [[Shakya]] | ||
+ | [[Sonam Rinchen]] | ||
+ | Chakyungwa Ngakwang [[Padma]] | ||
+ | [[Dzogchen]] [[Sonam Wangpo]] | ||
+ | [[Rigdzin]] [[Chökyi Gyatso]] | ||
+ | the great [[saint]] [[Pema Rigdzin]] | ||
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+ | [[Pema Rigdzin]] gave these teachings to a [[master]] who was the sovereign of all classes and [[maṇḍalas]] and who was [[inseparable]] from the all-pervasive, [[primordial]] [[protector]]. | ||
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+ | It is difficult to refer to such a supreme, [[sacred]] guide using words, but since it is necessary, I will refer to him as [[Namkha Ösel]] ([[Luminous Space]]). | ||
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+ | This [[sacred]] {{Wiki|individual}}, [[protector]] of all [[beings]] [[including]] the [[gods]], was given these teachings as if liquid were being poured from one [[vase]] into another. | ||
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+ | He then opened the door of this {{Wiki|excellent}} [[treasure]], the [[wealth]] of instructions that was the very [[essence]] of this [[sacred]] [[master’s]] [[enlightened]] [[mind]], and in so doing matured and {{Wiki|liberated}} those who were [[fortunate]]. | ||
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+ | This [[lineage]] has been passed down from these [[masters]] to ourselves. | ||
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+ | Its {{Wiki|stream}} of [[blessings]] and [[compassion]] has not been broken, nor have its instructions been corrupted. | ||
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+ | The [[lineage]] has also been well maintained; no lapses of the [[samaya]] [[vows]] have crept in. | ||
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+ | Though there are many different approaches and [[lineages]], this one is the ultimate—the profound, true [[lineage]]. | ||
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+ | Therefore, you should have [[confidence]] and conviction in these teachings." (STSP 1-8, 196) CJD | ||
+ | {{Wiki|Literature}} in [[Tibetan]] | ||
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+ | Numerous short and lengthy commentaries on the [[Khandro Nyinthig]] are contained in [[Longchenpa's]] two-volume [[Khandro Yangthig]], the most detailed of which is [[Clouds from the Ocean of the Profound Meaning]] ([[zab don rgya mtsho sprin]]) | ||
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+ | [[Terdak Lingpa's]] [[rdzogs pa chen po mkha' 'gro snying thig gi khrid yig zab lam gsal byed]] (contained in volume 7 of the [[Nyingthig Yabshi]]) | ||
+ | the [[3rd Dzogchen Rinpoche's]] [[rdzogs pa chen po mkha' 'gro snying thig gi khrid yig thar lam bgrod byed shing rta bzang po | ||
+ | ]] | ||
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+ | One of [[Dzogchen Monastery's Lines of Transmission]] By [[Dzogchen Lama Choga Rinpoche]] | ||
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+ | {{BigTibetan|[[༄༅།]]}} {{BigTibetan|།}}{{BigTibetan|རྫོགས་ཆེན་མཁའ་འགྲོ་སྙིང་ཐིག་བླ་བརྒྱུད་ཕྱོགས་བསྒྲིགས་བཞུགས་སོ།}} {{BigTibetan|།}} | ||
+ | {{BigTibetan|ཆོས་སྐུ་ཀུན་ཏུ་བཟང་པོ་དང་ཀུན་ཏུ་བཟང་མོ།}} {{BigTibetan|།}}{{BigTibetan|ལོངས་སྐུ་ཞི་བའི་ལྷ་ཚོགས་དང་ཁྲོ་བོའི་ལྷ་ཚོགས།}} {{BigTibetan|།}}{{BigTibetan|སྤྲུལ་སྐུ་རྡོ་རྗེ་འཆང་ཆེན་}} {{BigTibetan|དང་རྡོ་རྗེ་ཕག་མོ།}} {{BigTibetan|།}}{{BigTibetan|སྟོན་པ་དགའ་རབ་རྡོ་རྗེ།}} {{BigTibetan|།}}{{BigTibetan|རིག་འཛིན་ཤྲཱི་སིངྷ།}} {{BigTibetan|།}}{{BigTibetan|གུ་རུ་པདྨ་ཀཱ་ར།}} {{BigTibetan|།}}{{BigTibetan|མཁའ་འགྲོ་ཡེ་ཤེས་མཚོ་རྒྱལ།}} {{BigTibetan|།}}{{BigTibetan|[[ལོ་]]}} {{BigTibetan|ཆེན་བཻ་རོ་ཙ་ན།}} {{BigTibetan|།}}{{BigTibetan|དགེ་སློང་ནམ་མཁའི་སྙིང་པོ།}} {{BigTibetan|།}}{{BigTibetan|ཆོས་རྒྱལ་ཁྲི་སྲོང་ལྡེའུ་བཙན།}} {{BigTibetan|།}}{{BigTibetan|སོ་ཡེ་ཤེས་དབང་ཕྱུག}} {{BigTibetan|།}}{{BigTibetan|ཟུར་པོ་ཆེ་ཤཱཀྱ་}} {{BigTibetan|འབྱུང་གནས།}} {{BigTibetan|།}}{{BigTibetan|ཟུར་ཆུང་ཤེས་རབ་གྲགས་པ།}} {{BigTibetan|།}}{{BigTibetan|གནུབས་ཆེན་སངས་རྒྱས་ཡེ་ཤེས།}} {{BigTibetan|།}}{{BigTibetan|གཉགས་ཛྙཱ་ན་ཀུ་མ་ར།}} {{BigTibetan|།}}{{BigTibetan|གཡུ་ཐོག་ཡོན་}} {{BigTibetan|ཏན་མགོན་པོ།}} {{BigTibetan|།}}{{BigTibetan|འོད་ལུས་པ་སངས་རྒྱས་མགོན་པོ།}} {{BigTibetan|།}}{{BigTibetan|རོང་ཟོམ་ཆོས་ཀྱི་བཟང་པོ།}} {{BigTibetan|།}}{{BigTibetan|ལྷ་ལྕམ་པདྨ་གསལ།}} {{BigTibetan|།}}{{BigTibetan|གཏེར་སྟོན་པདྨ་ལས་}} {{BigTibetan|འབྲེལ་རྩལ།}} {{BigTibetan|།}}{{BigTibetan|ཀློང་ཆེན་རབ་འབྱམས་བཟང་པོ།}} {{BigTibetan|།}}{{BigTibetan|རྣལ་འབྱོར་ཡེ་ཤེས་རབ་འབྱམས།}} {{BigTibetan|།}}{{BigTibetan|མཁས་གྲུབ་བསམ་གཏན་པ།}} {{BigTibetan|།}}{{BigTibetan|[[གྲུབ་ཆེན་]]}} {{BigTibetan|སྦྱིན་པ་བཟང་པོ།}} {{BigTibetan|།}}{{BigTibetan|རྫོགས་ཆེན་བླ་མ་ཤཱཀྱ།}} {{BigTibetan|།}}{{BigTibetan|བླ་མ་བསོད་ནམས་རིན་ཆེན།}} {{BigTibetan|།}}{{BigTibetan|མཁན་གྲུབ་ངག་དབང་པདྨ།}} {{BigTibetan|།}}{{BigTibetan|གྲུབ་ཐོབ་བསོད་}} {{BigTibetan|ནམས་དབང་པོ།}} {{BigTibetan|།}}{{BigTibetan|རིག་འཛིན་ཆོས་ཀྱི་རྒྱ་མཚོ།}} {{BigTibetan|།}}{{BigTibetan|གྲུབ་ཐོབ་ཀརྨ་ཆགས་མེད།}} {{BigTibetan|།}}{{BigTibetan|རྫོགས་ཆེན་པདྨ་རིག་འཛིན།}} {{BigTibetan|།}}{{BigTibetan|གཏེར་སྟོན་ཉི་མ་}} {{BigTibetan|གྲགས་པ།}} {{BigTibetan|།}}{{BigTibetan|འདྲེན་མཆོག་ནམ་མཁའ་འོད་གསལ།}} {{BigTibetan|།}}{{BigTibetan|རབ་འབྱམས་སྨྲ་བའི་སེང་གེ}} {{BigTibetan|།}}{{BigTibetan|ཁྱབ་བདག་ཐེག་མཆོག་བསྟན་འཛིན།}} {{BigTibetan|།}} {{BigTibetan|ཐེག་མཆོག་བསྟན་པའི་རྒྱལ་མཚན།}} {{BigTibetan|།}}{{BigTibetan|པདྨ་ཀུན་གྲོལ་རྣམ་རྒྱལ།}} {{BigTibetan|།}}{{BigTibetan|ཨ་ཏི་བསྟན་པའི་རྒྱལ་མཚན།}} {{BigTibetan|།}}{{BigTibetan|པདྨ་གསང་སྔགས་བསྟན་}} {{BigTibetan|འཛིན།}} {{BigTibetan|།}}{{BigTibetan|ཁྱེའུ་རིག་འཛིན་ཆེན་པོ།}} {{BigTibetan|།}}{{BigTibetan|འཇིགས་མེད་པདྨ་རྣམ་རྒྱལ།}} {{BigTibetan|།}}{{BigTibetan|ནམ་མཁའ་ཚེ་དབང་མཆོག་གྲུབ།}} {{BigTibetan|།}}{{BigTibetan|མི་འགྱུར་ཕན་བདེ་རྒྱ་}} {{BigTibetan|མཚོ།}} {{BigTibetan|།}}{{BigTibetan|རྡོ་གྲུབ་ཀུན་བཟང་གཞན་ཕན།}} {{BigTibetan|།}}{{BigTibetan|མི་འགྱུར་ནམ་མཁའི་རྡོ་རྗེ།}} {{BigTibetan|།}}{{BigTibetan|ནམ་མཁའ་ཆོས་ཀྱི་རྒྱ་མཚོ།}} {{BigTibetan|།}}{{BigTibetan|ཀུན་བཟང་བསྟན་པའི་ཉི་}} {{BigTibetan|མ།}} {{BigTibetan|།}}{{BigTibetan|བླ་མ་རིག་འཛིན་བཟང་པོ།}} {{BigTibetan|།}}{{BigTibetan|པདྨ་འགྲོ་འདུལ་རྩལ།}} {{BigTibetan|།}}{{BigTibetan|ཀློང་ཆེན་རོལ་པ་རྩལ།}} {{BigTibetan|།}}{{BigTibetan|བླ་མ་ཟླ་བའི་འོད་ཟེར།}} {{BigTibetan|།}}{{BigTibetan|སེང་ཕྲུག་པདྨ་}} {{BigTibetan|བགྲ་ཤིས།}} {{BigTibetan|།}}{{BigTibetan|འཇིགས་མེད་རྒྱལ་བའི་མྱུ་གུ།}} {{BigTibetan|།}}{{BigTibetan|རྒྱལ་སྲས་གཞན་ཕན་མཐའ་ཡས།}} {{BigTibetan|།}}{{BigTibetan|གཅོད་སྨྱོན་པདྨ་ཚེ་དབང༌།}} {{BigTibetan|།}}{{BigTibetan|མཁན་ཆེན་པདྨ་}} {{BigTibetan|རྡོ་རྗེ།}} {{BigTibetan|།}}{{BigTibetan|འཇམ་དབྱངས་མཁྱེན་བརྩེ་དབང་པོ།}} {{BigTibetan|།}}{{BigTibetan|ཆོས་དབྱིངས་རོལ་བའི་རྡོ་རྗེ།}} {{BigTibetan|།}}{{BigTibetan|ཐུབ་བསྟན་ཆོས་ཀྱི་རྡོ་རྗེ།}} {{BigTibetan|།}}{{BigTibetan|རྒྱ་བསྐུང་མཁན་}} {{BigTibetan|ཆེན་གཞན་དགའ།}} {{BigTibetan|།}}{{BigTibetan|འཇིགས་མེད་པདྨ་བློ་གསལ།}} {{BigTibetan|།}}{{BigTibetan|བྱ་བྲལ་ཀུན་དགའ་དཔལ་ལྡན།}} {{BigTibetan|།}}{{BigTibetan|མཁན་ཆེན་ངག་གི་དབང་པོ།}} {{BigTibetan|།}}{{BigTibetan|ཐུབ་}} {{BigTibetan|དགའ་ཡིད་བཞིན་ནོར་བུ།}} {{BigTibetan|།}}{{BigTibetan|གཡུ་ཁོག་ཆོས་དབྱིངས་རང་གྲོལ།}} {{BigTibetan|།}}{{BigTibetan|རྫོགས་ཆེན་ཨ་བུ་ལྷ་དགོངས།}} {{BigTibetan|།}}{{BigTibetan|མཁས་གྲུབ་ཡོན་ཏན་མགོན་}} {{BigTibetan|པོ།}} {{BigTibetan|།}}{{BigTibetan|མཁན་ཆེན་ཚེ་དབང་རིག་འཛིན།}} {{BigTibetan|།}}{{BigTibetan|འཇའ་ལུས་བསོད་ནམས་རྣམ་རྒྱལ།}} {{BigTibetan|།}}{{BigTibetan|སྤྲུལ་སྐུ་དྲི་མེད་འོད་ཟེར།}} {{BigTibetan|།}}{{BigTibetan|ཡབ་རྗེ་ངག་དབང་}} {{BigTibetan|ནོར་བུ།}} {{BigTibetan|།}}{{BigTibetan|འཇིགས་བྲལ་ཡེ་ཤེས་རྡོ་རྗེ།}} {{BigTibetan|།}}{{BigTibetan|གྲུབ་དབང་པདྨ་ནོར་བུ།}} {{BigTibetan|།}}{{BigTibetan|གུ་རུ་ཐུབ་བསྟན་ཚེ་རིང༌།}} {{BigTibetan|།}}{{BigTibetan|མཁའ་འགྲོ་ཟླ་གསལ་དབང་}} {{BigTibetan|མོ།}} {{BigTibetan|།}}{{BigTibetan|གུ་རུ་བདེ་ཆེན་རྣམ་གྲོལ།}} {{BigTibetan|།}}{{BigTibetan|མཁན་ཆེན་ཐུབ་བསྟན་ནོར་བུ།}} {{BigTibetan|།}}{{BigTibetan|མཁན་པོ་སྐུ་གནུབས་འོད་ཟེར།}} {{BigTibetan|།}}{{BigTibetan|བྱ་བྲལ་སངས་རྒྱས་རྡོ་རྗེ།།}} {{BigTibetan|།།}} | ||
+ | {{Wiki|Literature}} in English | ||
+ | |||
+ | [[Ngedon Tendzin Zangpo]] (the [[3rd Dzogchen Rinpoche]] | ||
+ | ). [[Heart Essence of the Dakinis]]: The [[Excellent Chariot]] - Inner and [[Outer Preliminaries]]. | ||
+ | |||
+ | Translated by [[Cortland Dahl]]. Ithaca: Snow Lion Publications, 2007. | ||
+ | |||
+ | [[Ngedon Tendzin Zangpo]] (the [[3rd Dzogchen Rinpoche]]). [[Heart Essence of the Dakinis]]: The [[Excellent Chariot]] - [[Great Perfection]] Preliminaries and the Break-through Stage. | ||
+ | |||
+ | Translated by [[Cortland Dahl]]. Ithaca: Snow Lion Publications, 2007. | ||
+ | |||
+ | [[Erik Pema Kunsang's]] [[Wellsprings of the Great Perfection]]. Contains various texts from the [[Dzogchen tradition]], [[including]] some of the [[root texts of the Khandro Nyingtik]]. | ||
+ | |||
+ | {{Wiki|Kathmandu}}: [[Rangjung Yeshe Publications]], 2006. | ||
+ | |||
+ | Other Reference Sources | ||
+ | |||
+ | [[Rinchen Terdzo]] | ||
+ | [[Dudjom Rinpoche]] (1991). The [[Nyingma School]] of [[Tibetan Buddhism]]: Its Fundamentals and History. Translated by [[Gyurme Dorje]] and Matthew [[Wikipedia:Matthew Kapstein|Kapstein]]. [[Boston]]: [[Wisdom Publications]]. | ||
+ | [[Patrul Rinpoche]] (1994). [[Words of My Perfect Teacher]]. Translated by the [[Padmakara Translation Group]]. {{Wiki|San Francisco}}: HarperCollins. | ||
+ | [[Tulku Thondup]] [[Masters of Meditation and Miracles]]. [[Boston]]: [[Shambhala Publications]], 1996. | ||
+ | [[Nyoshul Khenpo Jamyang Dorjé]]. A [[Marvelous Garland of Rare Gems]]. [[Junction City]]: [[Padma Publishing]], 2005. | ||
+ | |||
+ | |||
+ | External References | ||
+ | |||
+ | |||
+ | [[Nyingthig Yabshi]] page at TBRC | ||
+ | [[mkha' 'gro snying thig]] gi [[lo rgyus]] rin [[chen]] [[phreng ba]][1] at TBRC | ||
+ | [[mkha' 'gro snying thig]] gi [[chos]] skor[2] at TBRC | ||
+ | [[rdzogs pa chen po]] [[mkha' 'gro snying thig]] gi [[khrid yig]] [[thar lam]] bgrod [[byed]] [[shing rta bzang po]] [3] at TBRC | ||
+ | |||
+ | </poem> | ||
+ | {{R}} | ||
+ | [http://rywiki.tsadra.org/index.php/Khandro_Nyingtik rywiki.tsadra.org] | ||
+ | [[Category:Dzogchen ]] |
Latest revision as of 15:15, 17 January 2016
མཁའ་འགྲོ་སྙིང་ཐིག
mkha' 'gro snying thig
The Heart Essence of the Dakinis
Khandro Nyingtig. Khandro Nyingtig means 'Heart Essence / core of the Dakinis.' A profound collection of Dzogchen teachings transmitted through Padmasambhava to Princess Pema Sal and revealed as terma teachings revealed by pad ma las 'brel rtsal.
Is included within the famous Nyingtig Yabshi present wisdom. [RY]
essential instructions of klong gsal 'bar ma [JV]
taught by Padmasambhava to ye shes mtsho rgyal and pad ma las 'brel rtsal gyis gter nas bton pa'i Nyingma instructions.
Terma on Dzogchen revealed by pad ma las 'brel rtsal the heart essence/ core of the kins, one of snying thig ya bzhi present wisdom (TS) [IW]
Description
A Terma revealed by Padma Ledreltsal that contains Dzogchen teachings from the lineage of Padmasambhava and Yeshe Tsogyal.
This profound collection of Dzogchen teachings was transmitted through Padmasambhava to Princess Pema Sal, King Trisong Deutsen's dying daughter, at Samye Chimphu.
Along with the Vima Nyingthig, Dzogchen teachings from the lineage of Vimalamitra, these teachings form part of the Nyingthig Yabshi, the famed set of instructions compiled by the master Longchenpa.
Two groupings of texts form the core of the Khandro Nyingthig cycle:
The Six Tantras of Liberation through Wearing (btags grol rgyud drug) and the Three Testaments of the Buddha (sangs rgyas kyi 'das rjes gsum pa).
The former are the root tantras of the Khandro Nyingthig.
The latter contains a series of three short texts with instructions on the Great Perfection given by Vajradhara to the master Garab Dorje.
In addition to those written by Longchenpa himself, important commentaries on the Khandro Nyingthig were written by Terdak Lingpa and the third Dzogchen Rinpoche, Ngedon Tendzin Zangpo.
Commenting on the unique character of these teachings, Terdak Lingpa writes:
"In the other classes of tantra found in the Vajrayana, the meaning is hidden using vajra words.
In contrast, this meaning is taught clearly in the Seventeen Tantras and the commentaries that elucidate their essential meaning.
In particular, "The Six Essence Tantras of Liberation through Wearing", "The Three Testaments of the Buddha", and the key instructions on these teachings composed by the Great One of Oddiyana and his partner, which teach the innermost realization of all the Buddhas with a single word and a single melody.
This eminent and supreme path of the profound and secret Great Perfection is referred to as the “Heart Essence of the Dakinis.”
It brings about a swift realization of the way things truly are...it is the unsurpassed entrance for those fortunate individuals with a karmic connection to the teachings."(SLSC 518) CJD
Dzogchen Khandro Nyingthig Introduction by Dzogchen Lama Choga Rinpoche
In 90 A.B.B. (After Buddha's Birth), eight years after Buddha's Parirnirvana, the first emanation of the Buddha, Padmasambhava, came into this world and received the complete teaching from many enlightened masters.
Padmasambhava taught the Dzogchen Khandro Nyingthig to numerous beings in India's eight great sacred places and China, and introduced and spread Buddhism throughout Tibet.
His main disciple, the Dakini Yeshe Tsogyal, also taught the Dzogchen Khandro Nyingthig to many practitioners who achieved the enlightenment of Buddha.
This tradition was handed down through the ages and later passed from Longchen Rabjam through to Dzogchen Padma Rigdzin.
Today, the Dzogchen Khandro Nyingthig lineage lives in the hearts' of the Vajra masters at Dzogchen Monastery.
Lineage
Samantabhadra
Vajrasattva
Garab Dorje
Shri Singha
Padmasambhava
Yeshe Tsogyal
Princess Padmasal
Padma Ledrelstal
Longchenpa
The following passage from the The Essence of Liberation through Hearing explains the lineage transmission of the Khandro Nyinghtig:
The teachers Samantabhadra and consort
Blessed their embodiment Vajrasattva,
A recipient none other than themselves.
Entrusting him with a single understanding that liberates all—
Beyond the confines of bondage and liberation.
Through the blessings of Vajrasattva,
This arose in the heart of the naturally-arisen Garab,
Who entrusted the tantra to Siṃha.
This supreme, perfect fruition—
The Tantra of Liberation through Wearing—
Was then entrusted to Padma of Oḍḍiyāṇa.
Teach the five-fold to a fortunate child!
In his commentary on the Khandro Nyinthig, The Excellent Chariot, Ngedon Tendzin Zangpo, the 3rd Dzogchen Rinpoche, explains further:
the perfect place is the pure Densely Arrayed Realm, the palace of the sphere of reality.
There, the perfect teachers, glorious Samantabhadra and Samantabhadrī, spontaneously arose out of the dharmakāya, a state free from projections,
and manifested perfectly as the five sambhogakāya families. The perfect teaching is the natural Great Perfection, the doctrine of the spontaneously present five-fold rainbow light.
This was taught through natural blessings to the perfect retinue, the sambhogakāya buddha Vajrasattva, in the unchanging moment of fundamental perfection, the perfect time.
At the vast Charnel Ground of the Blazing Mountain, Vajrasattva put these teachings into a series of elegant verses and taught them to the incarnation Garab Dorjé.
Through his own direct realization, Garab Dorjé then taught them to the great master Śrī Siṃha at the Charnel Ground of the Wild Jungle.
Śrī Siṃha went on to teach Padma Tötreng-tsal of Oḍḍiyāna at the great Sosa Ling Charnel Ground, where, in a non-conceptual way, he showed him the true nature of reality.
Padmasambhava then used what he had directly ascertained to teach Yeshé Tsogyal, a ḍākinī inseparable from Vajravārāhī, at the White Rock of Zhotong Tidrö.
The blessings of the clear and profound realization of Master Padma and consort—the true wisdom that was to be revealed—was then transmitted to the fortunate master of this teaching, Princess Pemasel, and then sealed with aspirations and empowerments.
The lineage of coded verse was set down in writing as the vehicle for this realization, entrusted to the ḍākinīs and treasure guardians, and hidden at Taklung Tramo Rock.
Later on, once the five degenerations and fifty rendings had become rampant, past aspirations reawakened and this treasure, the primary cycle of The Heart Essence of the Ḍākinīs, was removed by the incarnation Pema Ledrel Tsal.
The lineage was then gradually transmitted and passed on to the Gyalsé Lekpa, Rinchen Lingpa, and others.
In accordance with the treasure’s prophecy, the actual form of the treasure revealer Pema Ledrel Tsal was to succumb to the influence of obstacles. Consequently, his work for the benefit of beings was left unfinished.
His subsequent incarnation traveled throughout the sambhogakāya pure realms and eventually became Longchen Rabjam.
This prophesied embodiment of wisdom was known by many names, including Drimé Özer.
He was blessed directly by both Padmakara and his consort at Chimpu Rimochen, and then went on to clarify the key instructions they taught him concerning the profound points of the primary Heart Essence.
These instructions were given to Guru Yeshé Rabjam and the lineage was then passed down through the following masters:
the learned and accomplished Samtenpa
the great saint Jinpa Zangpo
the one known as Dzogchen Shakya
Sonam Rinchen
Chakyungwa Ngakwang Padma
Dzogchen Sonam Wangpo
Rigdzin Chökyi Gyatso
the great saint Pema Rigdzin
Pema Rigdzin gave these teachings to a master who was the sovereign of all classes and maṇḍalas and who was inseparable from the all-pervasive, primordial protector.
It is difficult to refer to such a supreme, sacred guide using words, but since it is necessary, I will refer to him as Namkha Ösel (Luminous Space).
This sacred individual, protector of all beings including the gods, was given these teachings as if liquid were being poured from one vase into another.
He then opened the door of this excellent treasure, the wealth of instructions that was the very essence of this sacred master’s enlightened mind, and in so doing matured and liberated those who were fortunate.
This lineage has been passed down from these masters to ourselves.
Its stream of blessings and compassion has not been broken, nor have its instructions been corrupted.
The lineage has also been well maintained; no lapses of the samaya vows have crept in.
Though there are many different approaches and lineages, this one is the ultimate—the profound, true lineage.
Therefore, you should have confidence and conviction in these teachings." (STSP 1-8, 196) CJD
Literature in Tibetan
Numerous short and lengthy commentaries on the Khandro Nyinthig are contained in Longchenpa's two-volume Khandro Yangthig, the most detailed of which is Clouds from the Ocean of the Profound Meaning (zab don rgya mtsho sprin)
Terdak Lingpa's rdzogs pa chen po mkha' 'gro snying thig gi khrid yig zab lam gsal byed (contained in volume 7 of the Nyingthig Yabshi)
the 3rd Dzogchen Rinpoche's [[rdzogs pa chen po mkha' 'gro snying thig gi khrid yig thar lam bgrod byed shing rta bzang po
]]
One of Dzogchen Monastery's Lines of Transmission By Dzogchen Lama Choga Rinpoche
༄༅། །རྫོགས་ཆེན་མཁའ་འགྲོ་སྙིང་ཐིག་བླ་བརྒྱུད་ཕྱོགས་བསྒྲིགས་བཞུགས་སོ། །
ཆོས་སྐུ་ཀུན་ཏུ་བཟང་པོ་དང་ཀུན་ཏུ་བཟང་མོ། །ལོངས་སྐུ་ཞི་བའི་ལྷ་ཚོགས་དང་ཁྲོ་བོའི་ལྷ་ཚོགས། །སྤྲུལ་སྐུ་རྡོ་རྗེ་འཆང་ཆེན་ དང་རྡོ་རྗེ་ཕག་མོ། །སྟོན་པ་དགའ་རབ་རྡོ་རྗེ། །རིག་འཛིན་ཤྲཱི་སིངྷ། །གུ་རུ་པདྨ་ཀཱ་ར། །མཁའ་འགྲོ་ཡེ་ཤེས་མཚོ་རྒྱལ། །ལོ་ ཆེན་བཻ་རོ་ཙ་ན། །དགེ་སློང་ནམ་མཁའི་སྙིང་པོ། །ཆོས་རྒྱལ་ཁྲི་སྲོང་ལྡེའུ་བཙན། །སོ་ཡེ་ཤེས་དབང་ཕྱུག །ཟུར་པོ་ཆེ་ཤཱཀྱ་ འབྱུང་གནས། །ཟུར་ཆུང་ཤེས་རབ་གྲགས་པ། །གནུབས་ཆེན་སངས་རྒྱས་ཡེ་ཤེས། །གཉགས་ཛྙཱ་ན་ཀུ་མ་ར། །གཡུ་ཐོག་ཡོན་ ཏན་མགོན་པོ། །འོད་ལུས་པ་སངས་རྒྱས་མགོན་པོ། །རོང་ཟོམ་ཆོས་ཀྱི་བཟང་པོ། །ལྷ་ལྕམ་པདྨ་གསལ། །གཏེར་སྟོན་པདྨ་ལས་ འབྲེལ་རྩལ། །ཀློང་ཆེན་རབ་འབྱམས་བཟང་པོ། །རྣལ་འབྱོར་ཡེ་ཤེས་རབ་འབྱམས། །མཁས་གྲུབ་བསམ་གཏན་པ། །གྲུབ་ཆེན་ སྦྱིན་པ་བཟང་པོ། །རྫོགས་ཆེན་བླ་མ་ཤཱཀྱ། །བླ་མ་བསོད་ནམས་རིན་ཆེན། །མཁན་གྲུབ་ངག་དབང་པདྨ། །གྲུབ་ཐོབ་བསོད་ ནམས་དབང་པོ། །རིག་འཛིན་ཆོས་ཀྱི་རྒྱ་མཚོ། །གྲུབ་ཐོབ་ཀརྨ་ཆགས་མེད། །རྫོགས་ཆེན་པདྨ་རིག་འཛིན། །གཏེར་སྟོན་ཉི་མ་ གྲགས་པ། །འདྲེན་མཆོག་ནམ་མཁའ་འོད་གསལ། །རབ་འབྱམས་སྨྲ་བའི་སེང་གེ །ཁྱབ་བདག་ཐེག་མཆོག་བསྟན་འཛིན། ། ཐེག་མཆོག་བསྟན་པའི་རྒྱལ་མཚན། །པདྨ་ཀུན་གྲོལ་རྣམ་རྒྱལ། །ཨ་ཏི་བསྟན་པའི་རྒྱལ་མཚན། །པདྨ་གསང་སྔགས་བསྟན་ འཛིན། །ཁྱེའུ་རིག་འཛིན་ཆེན་པོ། །འཇིགས་མེད་པདྨ་རྣམ་རྒྱལ། །ནམ་མཁའ་ཚེ་དབང་མཆོག་གྲུབ། །མི་འགྱུར་ཕན་བདེ་རྒྱ་ མཚོ། །རྡོ་གྲུབ་ཀུན་བཟང་གཞན་ཕན། །མི་འགྱུར་ནམ་མཁའི་རྡོ་རྗེ། །ནམ་མཁའ་ཆོས་ཀྱི་རྒྱ་མཚོ། །ཀུན་བཟང་བསྟན་པའི་ཉི་ མ། །བླ་མ་རིག་འཛིན་བཟང་པོ། །པདྨ་འགྲོ་འདུལ་རྩལ། །ཀློང་ཆེན་རོལ་པ་རྩལ། །བླ་མ་ཟླ་བའི་འོད་ཟེར། །སེང་ཕྲུག་པདྨ་ བགྲ་ཤིས། །འཇིགས་མེད་རྒྱལ་བའི་མྱུ་གུ། །རྒྱལ་སྲས་གཞན་ཕན་མཐའ་ཡས། །གཅོད་སྨྱོན་པདྨ་ཚེ་དབང༌། །མཁན་ཆེན་པདྨ་ རྡོ་རྗེ། །འཇམ་དབྱངས་མཁྱེན་བརྩེ་དབང་པོ། །ཆོས་དབྱིངས་རོལ་བའི་རྡོ་རྗེ། །ཐུབ་བསྟན་ཆོས་ཀྱི་རྡོ་རྗེ། །རྒྱ་བསྐུང་མཁན་ ཆེན་གཞན་དགའ། །འཇིགས་མེད་པདྨ་བློ་གསལ། །བྱ་བྲལ་ཀུན་དགའ་དཔལ་ལྡན། །མཁན་ཆེན་ངག་གི་དབང་པོ། །ཐུབ་ དགའ་ཡིད་བཞིན་ནོར་བུ། །གཡུ་ཁོག་ཆོས་དབྱིངས་རང་གྲོལ། །རྫོགས་ཆེན་ཨ་བུ་ལྷ་དགོངས། །མཁས་གྲུབ་ཡོན་ཏན་མགོན་ པོ། །མཁན་ཆེན་ཚེ་དབང་རིག་འཛིན། །འཇའ་ལུས་བསོད་ནམས་རྣམ་རྒྱལ། །སྤྲུལ་སྐུ་དྲི་མེད་འོད་ཟེར། །ཡབ་རྗེ་ངག་དབང་ ནོར་བུ། །འཇིགས་བྲལ་ཡེ་ཤེས་རྡོ་རྗེ། །གྲུབ་དབང་པདྨ་ནོར་བུ། །གུ་རུ་ཐུབ་བསྟན་ཚེ་རིང༌། །མཁའ་འགྲོ་ཟླ་གསལ་དབང་ མོ། །གུ་རུ་བདེ་ཆེན་རྣམ་གྲོལ། །མཁན་ཆེན་ཐུབ་བསྟན་ནོར་བུ། །མཁན་པོ་སྐུ་གནུབས་འོད་ཟེར། །བྱ་བྲལ་སངས་རྒྱས་རྡོ་རྗེ།། །།
Literature in English
Ngedon Tendzin Zangpo (the 3rd Dzogchen Rinpoche
). Heart Essence of the Dakinis: The Excellent Chariot - Inner and Outer Preliminaries.
Translated by Cortland Dahl. Ithaca: Snow Lion Publications, 2007.
Ngedon Tendzin Zangpo (the 3rd Dzogchen Rinpoche). Heart Essence of the Dakinis: The Excellent Chariot - Great Perfection Preliminaries and the Break-through Stage.
Translated by Cortland Dahl. Ithaca: Snow Lion Publications, 2007.
Erik Pema Kunsang's Wellsprings of the Great Perfection. Contains various texts from the Dzogchen tradition, including some of the root texts of the Khandro Nyingtik.
Kathmandu: Rangjung Yeshe Publications, 2006.
Other Reference Sources
Rinchen Terdzo
Dudjom Rinpoche (1991). The Nyingma School of Tibetan Buddhism: Its Fundamentals and History. Translated by Gyurme Dorje and Matthew Kapstein. Boston: Wisdom Publications.
Patrul Rinpoche (1994). Words of My Perfect Teacher. Translated by the Padmakara Translation Group. San Francisco: HarperCollins.
Tulku Thondup Masters of Meditation and Miracles. Boston: Shambhala Publications, 1996.
Nyoshul Khenpo Jamyang Dorjé. A Marvelous Garland of Rare Gems. Junction City: Padma Publishing, 2005.
External References
Nyingthig Yabshi page at TBRC
mkha' 'gro snying thig gi lo rgyus rin chen phreng ba[1] at TBRC
mkha' 'gro snying thig gi chos skor[2] at TBRC
rdzogs pa chen po mkha' 'gro snying thig gi khrid yig thar lam bgrod byed shing rta bzang po [3] at TBRC