Difference between revisions of "Namkhai Nyingpo"
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[[File:7.namkha_nyingpo.jpg|thumb|250px|]] | [[File:7.namkha_nyingpo.jpg|thumb|250px|]] | ||
| − | [[Namkhai Nyingpo]] (8th/9th century AD) (Wylie: gNubs [[Nam-mkha’i sNying-po]]) is counted amongst the principal 'twenty-five [[disciples]]' (Wylie: rje 'bang nyer lnga) of [[Padmasambhava]]. [[Namkhai Nyingpo]] was a [[realized]] practitioner of [[Shantarakshita]]’s [[tradition]] of [[Sutrayana]] and 'gradual' [[Mahayana]], as well as simultaneously [[being]] one of the most accomplished [[Tibetan]] practitioners of the {{Wiki|Chinese}} [[Zen|Ch’an]] School ({{Wiki|East}} Mountain Teachings), which transmits the Tönmun or 'sudden' [[tradition]] of the [[Mahayana]]. In addition, [[Namkhai Nyingpo]] was also a [[realized]] [[master]] of the [[Dzogchen]] [[path]] (Atiyogayana) of '[[self-liberation]]' (Wylie: rang grol), as well as a [[Master]] of the [[Tantric]] [[Path]] ([[Tantrayana]]) of [[transformation]] (specifically, the three Outer [[Tantra]] [[yana]] and the Inner [[Tantra]] [[yana]] bar [[Dzogchen]] according to the scheme of the [[Nyingmapa]]). | + | [[Namkhai Nyingpo]] (8th/9th century AD) (Wylie: [[gNubs]] [[Nam-mkha’i sNying-po]]) is counted amongst the principal 'twenty-five [[disciples]]' (Wylie: [[rje 'bang nyer lnga]]) of [[Padmasambhava]]. [[Namkhai Nyingpo]] was a [[realized]] [[practitioner]] of [[Shantarakshita]]’s [[tradition]] of [[Sutrayana]] and '[[gradual]]' [[Mahayana]], as well as simultaneously [[being]] one of the most accomplished [[Tibetan]] practitioners of the {{Wiki|Chinese}} [[Zen|Ch’an]] School ({{Wiki|East}} [[Mountain Teachings]]), which transmits the Tönmun or 'sudden' [[tradition]] of the [[Mahayana]]. In addition, [[Namkhai Nyingpo]] was also a [[realized]] [[master]] of the [[Dzogchen]] [[path]] (Atiyogayana) of '[[self-liberation]]' (Wylie: [[rang grol]]), as well as a [[Master]] of the [[Tantric]] [[Path]] ([[Tantrayana]]) of [[transformation]] (specifically, the three Outer [[Tantra]] [[yana]] and the Inner [[Tantra]] [[yana]] bar [[Dzogchen]] according to the scheme of the [[Nyingmapa]]). |
| − | =={{Wiki|Nomenclature}}, {{Wiki|orthography}} and etymology== | + | =={{Wiki|Nomenclature}}, {{Wiki|orthography}} and {{Wiki|etymology}}== |
'[[Namkhai Nyingpo]]' ([[Tibetan]]; [[Sanskrit]]: [[Akasagarbha]]) may be rendered in English from the [[Tibetan]] as "[[essence]] of [[space]]", "{{Wiki|matrix}} of the sky", "[[womb]] of [[space]]". | '[[Namkhai Nyingpo]]' ([[Tibetan]]; [[Sanskrit]]: [[Akasagarbha]]) may be rendered in English from the [[Tibetan]] as "[[essence]] of [[space]]", "{{Wiki|matrix}} of the sky", "[[womb]] of [[space]]". | ||
| − | Biography | + | {{Wiki|Biography}} |
| − | [[Namkhai Nyingpo]] was born in Lower Nyal. [[Namkhai Nyingpo]] was one of the first indigenous [[Tibetans]] to take [[tantric buddhist]] [[ordination]]. This [[ordination]] and [[empowerment]] took place at [[Samye]] and was conducted by [[Śāntarakṣita]]. [[Namkhai Nyingpo]] was one of the select five that [[Trisong Detsen]] commissioned to undergo [[pilgrimage]] to [[India]] with the charge of securing [[sacred]] texts, principally [[tantras]], at the behest of [[Padmasambhava]]. [[Namkhai Nyingpo]] was faithful to his quest and fulfilled his charge and faced his {{Wiki|fear}}. The other four were: Drugu Epaksha, Lang Pelgyi Senge, Singharaja and Dre [[Gyelwai Lodro]], all of whom failed to honour their duty, [[sacred]] charge or [[dharma]] out of {{Wiki|fear}}. [[Namkhai Nyingpo]] was an accomplished [[siddha]] who wielded the [[phurba]], an [[esoteric]] [[ritual]] and [[magical]] tool for working with [[energy]] and principally the [[manifestation]] or [[activity]] of [[energy]]. | + | [[Namkhai Nyingpo]] was born in Lower Nyal. [[Namkhai Nyingpo]] was one of the first indigenous [[Tibetans]] to take [[tantric buddhist]] [[ordination]]. This [[ordination]] and [[empowerment]] took place at [[Samye]] and was conducted by [[Śāntarakṣita]]. [[Namkhai Nyingpo]] was one of the select five that [[Trisong Detsen]] commissioned to undergo [[pilgrimage]] to [[India]] with the charge of securing [[sacred]] texts, principally [[tantras]], at the behest of [[Padmasambhava]]. [[Namkhai Nyingpo]] was faithful to his quest and fulfilled his charge and faced his {{Wiki|fear}}. The other four were: [[Drugu Epaksha]], [[Lang Pelgyi Senge]], [[Singharaja]] and Dre [[Gyelwai Lodro]], all of whom failed to honour their [[duty]], [[sacred]] charge or [[dharma]] out of {{Wiki|fear}}. [[Namkhai Nyingpo]] was an accomplished [[siddha]] who wielded the [[phurba]], an [[esoteric]] [[ritual]] and [[magical]] tool for working with [[energy]] and principally the [[manifestation]] or [[activity]] of [[energy]]. |
| − | Dargyay (1977, 1998: p. 33) discusses the particular [[generation stage]] cycle of the 'Eight Pronouncements' (Wylie: bka'-brgyad) that [[Namkhai Nyingpo]] was '[[empowered]]' (Wylie: dbangs-bskur) to practice by [[Padmasambhava]], and through the '[[sadhana]]' (Wylie: sgrub-sde) of which he realised [[siddhi]]: | + | [[Dargyay]] (1977, 1998: p. 33) discusses the particular [[generation stage]] cycle of the '[[Eight Pronouncements]]' (Wylie: [[bka'-brgyad]]) that [[Namkhai Nyingpo]] was '[[empowered]]' (Wylie: dbangs-bskur) to practice by [[Padmasambhava]], and through the '[[sadhana]]' (Wylie: [[sgrub-sde]]) of which he realised [[siddhi]]: |
: Nam-mkha'-snying-po practised the cycle Yang-dag-thugs-kyi-snying-thig, and as a sign of successful [[meditation]] he rode on a beam of the {{Wiki|sun}}. | : Nam-mkha'-snying-po practised the cycle Yang-dag-thugs-kyi-snying-thig, and as a sign of successful [[meditation]] he rode on a beam of the {{Wiki|sun}}. | ||
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==Works== | ==Works== | ||
| − | [[Namkhai Nyingpo]] wrote an important biography of [[Yeshe Tsogyal]] that has been rendered from the [[Tibetan]] into English by [[Tarthang Tulku]]. | + | [[Namkhai Nyingpo]] wrote an important {{Wiki|biography}} of [[Yeshe Tsogyal]] that has been rendered from the [[Tibetan]] into English by [[Tarthang Tulku]]. |
{{R}} | {{R}} | ||
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[[Category:Tibetan Buddhist Teachers]] | [[Category:Tibetan Buddhist Teachers]] | ||
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[[Category:Nyingma]] | [[Category:Nyingma]] | ||
[[Category:Twenty-five disciples of Padmasambhava]] | [[Category:Twenty-five disciples of Padmasambhava]] | ||
Revision as of 18:30, 30 October 2013
Namkhai Nyingpo (8th/9th century AD) (Wylie: gNubs Nam-mkha’i sNying-po) is counted amongst the principal 'twenty-five disciples' (Wylie: rje 'bang nyer lnga) of Padmasambhava. Namkhai Nyingpo was a realized practitioner of Shantarakshita’s tradition of Sutrayana and 'gradual' Mahayana, as well as simultaneously being one of the most accomplished Tibetan practitioners of the Chinese Ch’an School (East Mountain Teachings), which transmits the Tönmun or 'sudden' tradition of the Mahayana. In addition, Namkhai Nyingpo was also a realized master of the Dzogchen path (Atiyogayana) of 'self-liberation' (Wylie: rang grol), as well as a Master of the Tantric Path (Tantrayana) of transformation (specifically, the three Outer Tantra yana and the Inner Tantra yana bar Dzogchen according to the scheme of the Nyingmapa).
Nomenclature, orthography and etymology
'Namkhai Nyingpo' (Tibetan; Sanskrit: Akasagarbha) may be rendered in English from the Tibetan as "essence of space", "matrix of the sky", "womb of space". Biography
Namkhai Nyingpo was born in Lower Nyal. Namkhai Nyingpo was one of the first indigenous Tibetans to take tantric buddhist ordination. This ordination and empowerment took place at Samye and was conducted by Śāntarakṣita. Namkhai Nyingpo was one of the select five that Trisong Detsen commissioned to undergo pilgrimage to India with the charge of securing sacred texts, principally tantras, at the behest of Padmasambhava. Namkhai Nyingpo was faithful to his quest and fulfilled his charge and faced his fear. The other four were: Drugu Epaksha, Lang Pelgyi Senge, Singharaja and Dre Gyelwai Lodro, all of whom failed to honour their duty, sacred charge or dharma out of fear. Namkhai Nyingpo was an accomplished siddha who wielded the phurba, an esoteric ritual and magical tool for working with energy and principally the manifestation or activity of energy.
Dargyay (1977, 1998: p. 33) discusses the particular generation stage cycle of the 'Eight Pronouncements' (Wylie: bka'-brgyad) that Namkhai Nyingpo was 'empowered' (Wylie: dbangs-bskur) to practice by Padmasambhava, and through the 'sadhana' (Wylie: sgrub-sde) of which he realised siddhi:
- Nam-mkha'-snying-po practised the cycle Yang-dag-thugs-kyi-snying-thig, and as a sign of successful meditation he rode on a beam of the sun.
Works
Namkhai Nyingpo wrote an important biography of Yeshe Tsogyal that has been rendered from the Tibetan into English by Tarthang Tulku.
Source
