Difference between revisions of "Amoha"
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Amoha (Sanskrit, Pali; Tibetan Wylie: gti mug med pa) is a Buddhist term translated as "non-delusion" or "non-bewilderment". It is defined as being without delusion concerning what is true, due to discrimination; it's function is to cause one to not engage in unwholesome actions. It is one of the [[Mental factors]] within the [[Abhidharma]] teachings. | Amoha (Sanskrit, Pali; Tibetan Wylie: gti mug med pa) is a Buddhist term translated as "non-delusion" or "non-bewilderment". It is defined as being without delusion concerning what is true, due to discrimination; it's function is to cause one to not engage in unwholesome actions. It is one of the [[Mental factors]] within the [[Abhidharma]] teachings. | ||
| − | The | + | The Abhidharma-samuccaya states: |
: What is non-deludedness? It is a thorough comprehension of (practical) knowledge that comes from maturation, instructions, thinking and understanding, and its function is to provide a basis for not becoming involved in evil behavior. | : What is non-deludedness? It is a thorough comprehension of (practical) knowledge that comes from maturation, instructions, thinking and understanding, and its function is to provide a basis for not becoming involved in evil behavior. | ||
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{{W}} | {{W}} | ||
| − | + | [[Category:Buddhist philosophical concepts]] | |
[[Category:Buddhist psychology]] | [[Category:Buddhist psychology]] | ||
[[Category:Buddhist Terms]] | [[Category:Buddhist Terms]] | ||
Revision as of 12:54, 18 February 2013
Amoha (Sanskrit, Pali; Tibetan Wylie: gti mug med pa) is a Buddhist term translated as "non-delusion" or "non-bewilderment". It is defined as being without delusion concerning what is true, due to discrimination; it's function is to cause one to not engage in unwholesome actions. It is one of the Mental factors within the Abhidharma teachings.
The Abhidharma-samuccaya states:
- What is non-deludedness? It is a thorough comprehension of (practical) knowledge that comes from maturation, instructions, thinking and understanding, and its function is to provide a basis for not becoming involved in evil behavior.
Herbert Guenther states:
- It is a distinct discriminatory awareness to counteract the deludedness that has its cause in either what one has been born into or what one has acquired.
