Difference between revisions of "Siddhi"
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| − | Siddhi (Devanagari सिद्धि; IAST: siddhi; Tibetan: དངོས་གྲུབ, Wylie: dngos grub) is a Sanskrit noun that can be translated as "perfection", "accomplishment", "attainment", or "success". The term is first attested in the Mahabharata. In the Pancatantra, a siddhi may be any unusual skill or faculty or capability. As a term in the Manusmriti, it refers to the settlement of a debt. | + | Siddhi (Devanagari सिद्धि; IAST: siddhi; Tibetan: དངོས་གྲུབ, Wylie: dngos grub) is a [[Sanskrit]] noun that can be translated as "perfection", "accomplishment", "attainment", or "success". The term is first attested in the Mahabharata. In the Pancatantra, a siddhi may be any unusual skill or faculty or capability. As a term in the Manusmriti, it refers to the settlement of a debt. |
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| + | Siddhi is produced by sadhana. The former term, which literally means "success," includes accomplishment, achievement, success, and fruition of all kinds. A person may thus gain siddhi in speech, siddhi in mantra, etc. A person is siddha also who has perfected his spiritual development. The various powers attainable – namely, anima, mahima, laghima, garima, prapti, prakamya, ishitva, vashitva, the powers of becoming small, great, light, heavy, attaining what one wills, and the like – are known as the eight siddhi. | ||
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| + | The thirty-ninth chapter of the Brahmavaivarta Purana mentions eighteen kinds, but there are many others, including such minor accomplishments as nakhadarpana siddhi or "nail-gazing." The great siddhi is spiritual perfection. Even the mighty powers of the "eight siddhi" are known as the "lesser siddhi," since the greatest of all siddhi is full liberation (mahanirvana) from the bonds of phenomenal life and union with the Paramatma, which is the supreme object (paramartha) to be attained through human birth. | ||
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[[File:Siddhielix.jpg|thumb|250px|Magical accomplishment siddhi nectar elixir transmission. The Dalai Lama's Secret Temple, Tantric Wall Paintings from Tibet, Ian Baker, Thomas Laird.]] | [[File:Siddhielix.jpg|thumb|250px|Magical accomplishment siddhi nectar elixir transmission. The Dalai Lama's Secret Temple, Tantric Wall Paintings from Tibet, Ian Baker, Thomas Laird.]] | ||
| − | In the Samkhya Karika and Tattva Samasa, it refers to the attainment of eight [[Siddhis]] that make one become rid of pain-causing | + | In the Samkhya Karika and Tattva Samasa, it refers to the attainment of eight [[Siddhis]] that make one become rid of pain-causing [[Ignorance]], to gain [[Knowledge]], and experience bliss. In [[Tantric Buddhism]], it specifically refers to the acquisition of supernatural powers by psychic or magical means or the supposed faculty so acquired. These powers include items such as clairvoyance, levitation, bilocation, becoming as small as an atom, materialization, having access to memories from past lives, etc. The term is also used in this sense in the Sarva-darśana-saṃgraha of Madhvacharya (1238–1317). |
In Patanjali's Yoga Sutras IV.1 it is stated (rendered in IAST): | In Patanjali's Yoga Sutras IV.1 it is stated (rendered in IAST): | ||
| − | : janma auṣadhi | + | : janma auṣadhi [[Mantra]] tapaḥ samādhijāḥ siddhayaḥ |
| − | where janma ("birth"), auṣadhi ("medicinal plant, herb, drug, | + | where janma ("birth"), auṣadhi ("medicinal plant, herb, drug, [[Incense]], elixir"), [[Mantra]] ("incantation, charm, spell"), tapaḥ ("heat, burning, shining, as ascetic devotional practice, burning desire to reach perfection, that which burns all impurities"), [[Samādhi]] ("profound [[Meditation]], total absorption"), jāḥ ("born") and siddhayaḥ ("perfections, accomplishments, fulfillments, attainments") are rendered in English by Iyengar (1966, 2002: p. 246) thus: |
: Accomplishments may be attained through birth, the use of herbs, incantations, self-discipline or [[Samadhi]]. | : Accomplishments may be attained through birth, the use of herbs, incantations, self-discipline or [[Samadhi]]. | ||
| − | == Five [[Siddhis]] of Yoga and | + | == Five [[Siddhis]] of Yoga and [[Meditation]] == |
| − | In the Bhagavata Purana, the five [[Siddhis]] of Yoga and | + | In the Bhagavata Purana, the five [[Siddhis]] of Yoga and [[Meditation]] are described as below: |
* tri-kāla-jñatvam: knowing the past, present and future | * tri-kāla-jñatvam: knowing the past, present and future | ||
* advandvam: tolerance of heat, cold and other dualities | * advandvam: tolerance of heat, cold and other dualities | ||
* para [[Citta]] ādi abhijñatā: knowing the minds of others and so on | * para [[Citta]] ādi abhijñatā: knowing the minds of others and so on | ||
| − | * agni arka ambu viṣa ādīnām pratiṣṭambhaḥ: checking the influence of | + | * agni arka ambu viṣa ādīnām pratiṣṭambhaḥ: checking the influence of [[Fire]], sun, water, poison, and so on |
* aparājayah: remaining unconquered by others | * aparājayah: remaining unconquered by others | ||
== Eight primary [[Siddhis]] == | == Eight primary [[Siddhis]] == | ||
[[File:AshtaSiddhi.jpg|thumb|250px|[[Ganesha]] with the ashta (eight) siddhis. The Ashtasiddhi are shown as attendants of Ganesha. Painting by Raja Ravi Varma (1848-1906).]] | [[File:AshtaSiddhi.jpg|thumb|250px|[[Ganesha]] with the ashta (eight) siddhis. The Ashtasiddhi are shown as attendants of Ganesha. Painting by Raja Ravi Varma (1848-1906).]] | ||
| − | There is the concept of the Ashta Siddhi (eight [[Siddhis]]) in Hinduism. These are: | + | There is the concept of the Ashta Siddhi (eight [[Siddhis]]) in [[Hinduism]]. These are: |
| − | * Aṇimā: reducing one's | + | * Aṇimā: reducing one's [[Body]] even to the size of an atom |
| − | * Mahima: expanding one's | + | * Mahima: expanding one's [[Body]] to an infinitely large size |
* Garima: becoming infinitely heavy | * Garima: becoming infinitely heavy | ||
* Laghima: becoming almost weightless | * Laghima: becoming almost weightless | ||
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The eight [[Siddhis]] hinted at by Kapila in his [[Sutra]] - अष्टधा सिद्धिः ||१५|| - are as explained in Verse 51 of Samkhyakarika :- | The eight [[Siddhis]] hinted at by Kapila in his [[Sutra]] - अष्टधा सिद्धिः ||१५|| - are as explained in Verse 51 of Samkhyakarika :- | ||
| − | * Uuha: based on the samskaras of previous births the attainment of | + | * Uuha: based on the samskaras of previous births the attainment of [[Knowledge]] about the twenty-four Tatwas gained by examining the determinable and the indeterminable conscious and the non-conscious constituents of creation, |
| − | * Shabad: | + | * Shabad: [[Knowledge]] gained by associating with an enlightened person ([[Guru]] – upadesh), |
| − | * Addhyyan: | + | * Addhyyan: [[Knowledge]] gained through study of the [[Vedas]] and other standard ancillary texts, |
| − | * Suhritprapti: | + | * Suhritprapti: [[Knowledge]] gained from a kind-hearted person, while engaged in the spread of [[Knowledge]] |
| − | * Daan: | + | * Daan: [[Knowledge]] gained regardless of one’s own needs while attending to the requirements of those engaged in the search of the highest [[Truth]], |
| − | * Aadhyaatmik dukkh-haan: freedom from pain, disappointment, etc; arising due to lack of spiritual, metaphysical, mystic | + | * Aadhyaatmik dukkh-haan: freedom from pain, disappointment, etc; arising due to lack of spiritual, metaphysical, mystic [[Knowledge]] and experience, |
* Aadhibhautik dukkh-haan: freedom from pain etc; arising by possessing and being attached to various materialistic gains, | * Aadhibhautik dukkh-haan: freedom from pain etc; arising by possessing and being attached to various materialistic gains, | ||
* Aadhidaivik dukkh-haan: freedom from pain etc; caused by fate or due to reliance on fate, | * Aadhidaivik dukkh-haan: freedom from pain etc; caused by fate or due to reliance on fate, | ||
| − | the attainment of which eight [[Siddhis]] makes one become rid of pain-causing | + | the attainment of which eight [[Siddhis]] makes one become rid of pain-causing [[Ignorance]] through gain of [[Knowledge]], and experience bliss. The aim of Samkhya is to eliminate all kinds of physical and [[Mental]] pains and to receive [[Liberation]]. |
== Ten secondary [[Siddhis]] == | == Ten secondary [[Siddhis]] == | ||
| − | In the Bhagavata Purana, Lord Krishna describes the ten secondary [[Siddhis]] as: | + | In the Bhagavata Purana, [[Lord]] Krishna describes the ten secondary [[Siddhis]] as: |
* anūrmi-mattvam: Being undisturbed by hunger, thirst, and other bodily disturbances | * anūrmi-mattvam: Being undisturbed by hunger, thirst, and other bodily disturbances | ||
* dūra-śravaṇa: Hearing things far away | * dūra-śravaṇa: Hearing things far away | ||
* dūra-darśanam: Seeing things far away | * dūra-darśanam: Seeing things far away | ||
| − | * manaḥ-javah: Moving the | + | * manaḥ-javah: Moving the [[Body]] wherever [[Thought]] goes (teleportation/astral projection) |
| − | * | + | * [[Kāma]]-rūpam: Assuming any [[Form]] desired |
| − | * para- | + | * para-[[Kāya]] praveśanam: Entering the bodies of others |
* sva-[[Chanda]] mṛtyuh: Dying when one desires | * sva-[[Chanda]] mṛtyuh: Dying when one desires | ||
* devānām saha krīḍā anudarśanam: Witnessing and participating in the pastimes of the gods | * devānām saha krīḍā anudarśanam: Witnessing and participating in the pastimes of the gods | ||
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== Hindu gods associated with gaining siddhi == | == Hindu gods associated with gaining siddhi == | ||
| − | In Hinduism, both Ganesha and Hanuman possess the eight supernatural powers (ashtamahasiddhis) and can give one access to Ashta [[Siddhis]]. | + | In [[Hinduism]], both Ganesha and Hanuman possess the eight supernatural powers (ashtamahasiddhis) and can give one access to Ashta [[Siddhis]]. |
{{W}} | {{W}} | ||
Revision as of 07:40, 7 April 2013
Siddhi (Devanagari सिद्धि; IAST: siddhi; Tibetan: དངོས་གྲུབ, Wylie: dngos grub) is a Sanskrit noun that can be translated as "perfection", "accomplishment", "attainment", or "success". The term is first attested in the Mahabharata. In the Pancatantra, a siddhi may be any unusual skill or faculty or capability. As a term in the Manusmriti, it refers to the settlement of a debt.
Siddhi is produced by sadhana. The former term, which literally means "success," includes accomplishment, achievement, success, and fruition of all kinds. A person may thus gain siddhi in speech, siddhi in mantra, etc. A person is siddha also who has perfected his spiritual development. The various powers attainable – namely, anima, mahima, laghima, garima, prapti, prakamya, ishitva, vashitva, the powers of becoming small, great, light, heavy, attaining what one wills, and the like – are known as the eight siddhi.
The thirty-ninth chapter of the Brahmavaivarta Purana mentions eighteen kinds, but there are many others, including such minor accomplishments as nakhadarpana siddhi or "nail-gazing." The great siddhi is spiritual perfection. Even the mighty powers of the "eight siddhi" are known as the "lesser siddhi," since the greatest of all siddhi is full liberation (mahanirvana) from the bonds of phenomenal life and union with the Paramatma, which is the supreme object (paramartha) to be attained through human birth.
In the Samkhya Karika and Tattva Samasa, it refers to the attainment of eight Siddhis that make one become rid of pain-causing Ignorance, to gain Knowledge, and experience bliss. In Tantric Buddhism, it specifically refers to the acquisition of supernatural powers by psychic or magical means or the supposed faculty so acquired. These powers include items such as clairvoyance, levitation, bilocation, becoming as small as an atom, materialization, having access to memories from past lives, etc. The term is also used in this sense in the Sarva-darśana-saṃgraha of Madhvacharya (1238–1317).
In Patanjali's Yoga Sutras IV.1 it is stated (rendered in IAST):
- janma auṣadhi Mantra tapaḥ samādhijāḥ siddhayaḥ
where janma ("birth"), auṣadhi ("medicinal plant, herb, drug, Incense, elixir"), Mantra ("incantation, charm, spell"), tapaḥ ("heat, burning, shining, as ascetic devotional practice, burning desire to reach perfection, that which burns all impurities"), Samādhi ("profound Meditation, total absorption"), jāḥ ("born") and siddhayaḥ ("perfections, accomplishments, fulfillments, attainments") are rendered in English by Iyengar (1966, 2002: p. 246) thus:
- Accomplishments may be attained through birth, the use of herbs, incantations, self-discipline or Samadhi.
Five Siddhis of Yoga and Meditation
In the Bhagavata Purana, the five Siddhis of Yoga and Meditation are described as below:
- tri-kāla-jñatvam: knowing the past, present and future
- advandvam: tolerance of heat, cold and other dualities
- para Citta ādi abhijñatā: knowing the minds of others and so on
- agni arka ambu viṣa ādīnām pratiṣṭambhaḥ: checking the influence of Fire, sun, water, poison, and so on
- aparājayah: remaining unconquered by others
Eight primary Siddhis
Ganesha with the ashta (eight) siddhis. The Ashtasiddhi are shown as attendants of Ganesha. Painting by Raja Ravi Varma (1848-1906).
There is the concept of the Ashta Siddhi (eight Siddhis) in Hinduism. These are:
- Aṇimā: reducing one's Body even to the size of an atom
- Mahima: expanding one's Body to an infinitely large size
- Garima: becoming infinitely heavy
- Laghima: becoming almost weightless
- Prāpti: having unrestricted access to all places
- Prākāmya: realizing whatever one desires
- Iṣṭva: possessing absolute lordship
- Vaśtva: the Power to subjugate all
The eight Siddhis hinted at by Kapila in his Sutra - अष्टधा सिद्धिः ||१५|| - are as explained in Verse 51 of Samkhyakarika :-
- Uuha: based on the samskaras of previous births the attainment of Knowledge about the twenty-four Tatwas gained by examining the determinable and the indeterminable conscious and the non-conscious constituents of creation,
- Shabad: Knowledge gained by associating with an enlightened person (Guru – upadesh),
- Addhyyan: Knowledge gained through study of the Vedas and other standard ancillary texts,
- Suhritprapti: Knowledge gained from a kind-hearted person, while engaged in the spread of Knowledge
- Daan: Knowledge gained regardless of one’s own needs while attending to the requirements of those engaged in the search of the highest Truth,
- Aadhyaatmik dukkh-haan: freedom from pain, disappointment, etc; arising due to lack of spiritual, metaphysical, mystic Knowledge and experience,
- Aadhibhautik dukkh-haan: freedom from pain etc; arising by possessing and being attached to various materialistic gains,
- Aadhidaivik dukkh-haan: freedom from pain etc; caused by fate or due to reliance on fate,
the attainment of which eight Siddhis makes one become rid of pain-causing Ignorance through gain of Knowledge, and experience bliss. The aim of Samkhya is to eliminate all kinds of physical and Mental pains and to receive Liberation.
Ten secondary Siddhis
In the Bhagavata Purana, Lord Krishna describes the ten secondary Siddhis as:
- anūrmi-mattvam: Being undisturbed by hunger, thirst, and other bodily disturbances
- dūra-śravaṇa: Hearing things far away
- dūra-darśanam: Seeing things far away
- manaḥ-javah: Moving the Body wherever Thought goes (teleportation/astral projection)
- Kāma-rūpam: Assuming any Form desired
- para-Kāya praveśanam: Entering the bodies of others
- sva-Chanda mṛtyuh: Dying when one desires
- devānām saha krīḍā anudarśanam: Witnessing and participating in the pastimes of the gods
- yathā sańkalpa saḿsiddhiḥ: Perfect accomplishment of one's determination
- ājñā apratihatā gatiḥ: Orders or commands being unimpeded
Hindu gods associated with gaining siddhi
In Hinduism, both Ganesha and Hanuman possess the eight supernatural powers (ashtamahasiddhis) and can give one access to Ashta Siddhis.
