Difference between revisions of "Shravaka"
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{{Seealso|Śrāvaka}} | {{Seealso|Śrāvaka}} | ||
[[Image:Shravakas.JPG|frame|Shravaka disciples from the [[Longchen Nyingtik]] [[field of merit|Field of Merit]]]] | [[Image:Shravakas.JPG|frame|Shravaka disciples from the [[Longchen Nyingtik]] [[field of merit|Field of Merit]]]] | ||
| − | '''[[Shravaka]]''' (Skt. ''[[śrāvaka]]''; Tib. ''[[nyenthö]]''; Wyl. ''[[nyan thos]]'') — a follower of the [[basic vehicle]] who strives to attain the level of an [[arhat]]. | + | '''[[Shravaka]]''' (Skt. ''[[śrāvaka]]''; Tib. ''[[nyenthö]]''; [[Wyl.]] ''[[nyan thos]]'') — a follower of the [[basic vehicle]] who strives to attain the level of an [[arhat]]. |
=={{Wiki|Etymology}}== | =={{Wiki|Etymology}}== | ||
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*The first explanation is that the [[shravakas]] first '''hear''' the instructions from the [[Buddha]] on teachings such as the [[four noble truths]] or the [[twelve links of interdependent origination]], and then through reflecting and [[meditating]] on these instructions they attain their [[fruition]] of [[arhathood]]. Once they attain this [[fruition]], they '''proclaim''' this to others by saying, "What was to be done has been done! I will know no further [[existences]]!" and so on. | *The first explanation is that the [[shravakas]] first '''hear''' the instructions from the [[Buddha]] on teachings such as the [[four noble truths]] or the [[twelve links of interdependent origination]], and then through reflecting and [[meditating]] on these instructions they attain their [[fruition]] of [[arhathood]]. Once they attain this [[fruition]], they '''proclaim''' this to others by saying, "What was to be done has been done! I will know no further [[existences]]!" and so on. | ||
| − | *The second is that the sharavakas receive or '''hear''' teachings on the [[mahayana]] from the [[Buddha]], and although they do not practise them themselves, they retain them with their infallible {{Wiki|memories}}. Then, when they meet those they consider to be suitable vessels for the [[mahayana]], they '''proclaim''' the teachings which they have memorized. | + | *The second is that the [[sharavakas]] receive or '''hear''' teachings on the [[mahayana]] from the [[Buddha]], and although they do not practise them themselves, they retain them with their infallible {{Wiki|memories}}. Then, when they meet those they consider to be suitable vessels for the [[mahayana]], they '''proclaim''' the teachings which they have memorized. |
==Translations== | ==Translations== | ||
*Auditor (D. Seyfort Ruegg) | *Auditor (D. Seyfort Ruegg) | ||
| − | *Disciple ([[Geshe Thupten Jinpa]]) | + | *[[Disciple]] ([[Geshe Thupten Jinpa]]) |
*Hearer | *Hearer | ||
*Listener | *Listener | ||
Revision as of 15:23, 24 March 2014
- See also :
- See also :
Shravaka disciples from the Longchen Nyingtik Field of Merit
Shravaka (Skt. śrāvaka; Tib. nyenthö; Wyl. nyan thos) — a follower of the basic vehicle who strives to attain the level of an arhat.
Etymology
The Sanskrit word shravaka, means 'one who hears and proclaims'. There are two explanations for this:
- The first explanation is that the shravakas first hear the instructions from the Buddha on teachings such as the four noble truths or the twelve links of interdependent origination, and then through reflecting and meditating on these instructions they attain their fruition of arhathood. Once they attain this fruition, they proclaim this to others by saying, "What was to be done has been done! I will know no further existences!" and so on.
- The second is that the sharavakas receive or hear teachings on the mahayana from the Buddha, and although they do not practise them themselves, they retain them with their infallible memories. Then, when they meet those they consider to be suitable vessels for the mahayana, they proclaim the teachings which they have memorized.
Translations
- Auditor (D. Seyfort Ruegg)
- Disciple (Geshe Thupten Jinpa)
- Hearer
- Listener
- Pious Attendant
See Also
Further Reading
- Alex Trisoglio (ed.), Introduction to the Middle Way: Chandrakirti’s Madhyamakavatara with commentary by Dzongsar Jamyang Khyentse Rinpoche, Khyentse Foundation, 2003
