Difference between revisions of "The Black Crown"
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[[File:Karmapa5.jpg|thumb|250px|]] [[File:Mahakala-32b814a.jpg|thumb|250px|]] | [[File:Karmapa5.jpg|thumb|250px|]] [[File:Mahakala-32b814a.jpg|thumb|250px|]] | ||
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| − | Legend tells that in a previous [[eon]], in a former [[life]] as an accomplished [[yogi]], the [[Karmapa]] attained the eighth level or [[bhumi]] of the [[bodhisattvas]]. At this [[time]], 100,000 [[dakinis]] | + | |
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| + | Many [[eons]] ago, during the [[time]] of the [[Buddha]] called [[Driamkyi Gyalpo]], there was a [[king]] called [[Yulpo Kyong]] (“[[Protector of the Surrounding Land]]”). | ||
| + | |||
| + | The [[king]] had a younger son called [[Chökyi Lodro]] (“[[Wisdom of Dharma]]”). | ||
| + | |||
| + | [[Chökyi Lodro]] went into the [[mountains]] and [[meditated]] [[vipassana]] (“[[insight meditation]]”). | ||
| + | |||
| + | He remained in [[samadhi]] for hundreds of thousands of years and became known as [[Rishi Gompa-kye]] (“[[Sage Who Gave Rise to Realization]]”). | ||
| + | |||
| + | The [[dakinis]] had great [[faith]] in him and assembled before him; each [[dakini]] pulled a strand of [[hair]] from their head and [[offered]] it to him. | ||
| + | |||
| + | He accepted their {{Wiki|present}} and made a [[crown out of their hair]]. | ||
| + | |||
| + | They all had black [[hair]], so the {{Wiki|crown}} became known as “The [[Black Crown]].” | ||
| + | |||
| + | It is a [[manifestation]] of self-arisen [[wisdom]], because all [[dakinis]] who [[offered]] their [[hair]] were [[wisdom dakinis]]; | ||
| + | |||
| + | therefore this {{Wiki|crown}} is a [[manifestation]] of [[ultimate wisdom]]. | ||
| + | |||
| + | They crowned the [[Sage]] and [[Saint]] with this very {{Wiki|crown}} of [[empowerment]] that is adorned with [[symbols]] of the {{Wiki|sun}} and [[moon]]. | ||
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| + | The [[Black Crown]] ([[Tibetan]]: {{BigTibetan|[[ཞྭ་ནག་]]}}, [[Wylie]]: [[Zhwa-nag]]) is an important [[symbol]] of the [[Karmapa]], the [[Lama]] that heads the [[Kagyu school]] of [[Tibetan Buddhism]]. | ||
| + | |||
| + | The {{Wiki|crown}} {{Wiki|signifies}} his power to [[benefit]] all [[sentient beings]]. | ||
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| + | A [[corresponding]] {{Wiki|crown}}, the [[Red Crown]], is worn by the [[Shamarpa]]. | ||
| + | |||
| + | The [[Tai Situpa]] and the [[Goshir Gyaltsab]] also wear [[red crowns]]. | ||
| + | |||
| + | Legend tells that in a previous [[eon]], in a former [[life]] as an accomplished [[yogi]], the [[Karmapa]] [[attained]] the eighth level or [[bhumi]] of the [[bodhisattvas]]. | ||
| + | |||
| + | At this [[time]], 100,000 [[dakinis]] [[female buddhas]]) [[manifested]] their [[hair]] as a {{Wiki|crown}}, and [[offered]] it to the [[Karmapa]] as a [[symbol]] of his [[accomplishment]]. | ||
[[Dusum Khyenpa]], the [[1st Karmapa]], was regarded as an [[emanation]] of that [[yogi]] and his [[appearance]] was predicted by the [[historical Buddha]] [[Shakyamuni]] in the [[Samadhiraja Sutra]]: | [[Dusum Khyenpa]], the [[1st Karmapa]], was regarded as an [[emanation]] of that [[yogi]] and his [[appearance]] was predicted by the [[historical Buddha]] [[Shakyamuni]] in the [[Samadhiraja Sutra]]: | ||
| − | + | A [[bodhisattva]] with the [[lion's roar]] will appear. | |
| + | |||
| + | He will use the power he achieved in deep [[meditation]] to [[benefit]] countless [[beings]]. | ||
| + | |||
| + | By [[seeing]], hearing, {{Wiki|touching}} or [[thinking]] of him, they will be led to [[happiness]] | ||
| + | |||
Origin | Origin | ||
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| − | A {{Wiki|crown}} encrusted with [[precious]] stones and topped by a huge {{Wiki|ruby}} was commissioned, and using this, the [[5th Karmapa]] started the [[tradition]] of the [[Black Crown]] | + | The [[Karmapas]] were [[traditionally]] the [[teachers]] of the successive {{Wiki|Ming Dynasty}} [[Emperors]] of [[China]]. |
| − | {{Wiki|Ceremony}} | + | |
| + | When the [[5th Karmapa]], [[Dezhin Shegpa]], met the {{Wiki|Chinese}} [[Emperor]] [[Yung Lo]], the [[Emperor]], through his [[devotion]] and [[spiritual realization]], was able to {{Wiki|perceive}} [[Karmapa]] in the [[Sambhogakaya form]] of [[Vajradhara]]]] (Tib. [[Dorje Chang]]), wearing a [[black crown]] on his head. | ||
| + | |||
| + | The [[Karmapa]] explained to the [[Emperor]] that he could see the '[[Vajra Crown]]', the power-field of [[wisdom]]-[[energy]] that always stays above the [[Karmapa's]] head. | ||
| + | |||
| + | The [[emperor]] [[offered]] to have a [[physical]] replica made so that others could receive its [[blessing]].A {{Wiki|crown}} encrusted with [[precious]] stones and topped by a huge {{Wiki|ruby}} was commissioned, and using this, the [[5th Karmapa]] started the [[tradition]] of the [[Black Crown Ceremony]] which was performed by successive [[Karmapa incarnations]] up to the [[time]] of the [[16th Karmapa]], [[Rangjung Rigpe Dorje]]. | ||
| + | |||
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| + | ==={{Wiki|Ceremony}}=== | ||
| + | |||
| + | |||
| + | |||
| + | In preparation for the {{Wiki|ceremony}} the [[Karmapa]] [[meditates]] to become [[inseparable]] with [[Chenrezig]], the [[Buddha of Compassion]]. | ||
| + | |||
| + | A [[mandala offering]] is made, followed by the [[seven branch prayer]]. This is to [[accumulate]] good [[impressions]] for the {{Wiki|ceremony}} that ensues. | ||
| + | |||
| + | The [[Karmapa]] then places the {{Wiki|crown}} on his head while reciting the [[mantra]] '[[Om Mani Peme Hung]]', transmitting [[blessings]] to each participant in the {{Wiki|ceremony}} to the extent that they are capable of receiving them. | ||
| + | |||
| + | It is said that by merely [[seeing]] of the [[Black Crown]] during the {{Wiki|ceremony}}, one will become the [[first bhumi]] [[bodhisattva]] within three [[lifespans]]. | ||
| + | |||
| + | This is one of the key [[reasons]] why the [[Black Crown]] is so important to [[Kagyu lineage]]. | ||
| + | |||
| + | |||
| − | |||
Recent developments | Recent developments | ||
| − | In the early 1960s, the [[16th Karmapa]] brought the [[Black Crown]] and other valuable [[relics]] of the [[Kagyu lineage]] to [[Rumtek monastery]] in [[Sikkim]]. They remained there in safekeeping until 1993 following the | + | |
| − | + | In the early 1960s, the [[16th Karmapa]] brought the [[Black Crown]] and other valuable [[relics]] of the [[Kagyu lineage]] to [[Rumtek monastery]] in [[Sikkim]]. They remained there in safekeeping until 1993 following the [[16th Karmapa’s]] [[death]]. | |
| + | |||
| + | The ensuing split in his [[lineage]] [[caused]] a conflict at the [[monastery]] between supporters of the two rival claimants for the title of [[Karmapa]]. Since that [[time]], it is said that many valuable items have disappeared from the cloister. | ||
| + | |||
| + | On July 5, 2004, the [[Indian Supreme Court]] delivered a final [[judgement]] to grant [[Rumtek monastery]] to the [[Karmapa Charitable Trust]], [[principal]] supporters of [[Thaye Dorje]], one of the rival candidates for the title of [[17th Karmapa]]. | ||
| + | |||
| + | Since then an inventory of valuables is being prepared. The location and [[integrity]] of the [[Black Crown]] is currently unknown. | ||
| + | |||
{{W}} | {{W}} | ||
[[Category:Black Crown]] | [[Category:Black Crown]] | ||
Revision as of 14:26, 20 March 2016
Many eons ago, during the time of the Buddha called Driamkyi Gyalpo, there was a king called Yulpo Kyong (“Protector of the Surrounding Land”).
The king had a younger son called Chökyi Lodro (“Wisdom of Dharma”).
Chökyi Lodro went into the mountains and meditated vipassana (“insight meditation”).
He remained in samadhi for hundreds of thousands of years and became known as Rishi Gompa-kye (“Sage Who Gave Rise to Realization”).
The dakinis had great faith in him and assembled before him; each dakini pulled a strand of hair from their head and offered it to him.
He accepted their present and made a crown out of their hair.
They all had black hair, so the crown became known as “The Black Crown.”
It is a manifestation of self-arisen wisdom, because all dakinis who offered their hair were wisdom dakinis;
therefore this crown is a manifestation of ultimate wisdom.
They crowned the Sage and Saint with this very crown of empowerment that is adorned with symbols of the sun and moon.
The Black Crown (Tibetan: ཞྭ་ནག་, Wylie: Zhwa-nag) is an important symbol of the Karmapa, the Lama that heads the Kagyu school of Tibetan Buddhism.
The crown signifies his power to benefit all sentient beings.
A corresponding crown, the Red Crown, is worn by the Shamarpa.
The Tai Situpa and the Goshir Gyaltsab also wear red crowns.
Legend tells that in a previous eon, in a former life as an accomplished yogi, the Karmapa attained the eighth level or bhumi of the bodhisattvas.
At this time, 100,000 dakinis female buddhas) manifested their hair as a crown, and offered it to the Karmapa as a symbol of his accomplishment.
Dusum Khyenpa, the 1st Karmapa, was regarded as an emanation of that yogi and his appearance was predicted by the historical Buddha Shakyamuni in the Samadhiraja Sutra:
A bodhisattva with the lion's roar will appear.
He will use the power he achieved in deep meditation to benefit countless beings.
By seeing, hearing, touching or thinking of him, they will be led to happiness
Origin
The Karmapas were traditionally the teachers of the successive Ming Dynasty Emperors of China.
When the 5th Karmapa, Dezhin Shegpa, met the Chinese Emperor Yung Lo, the Emperor, through his devotion and spiritual realization, was able to perceive Karmapa in the Sambhogakaya form of Vajradhara]] (Tib. Dorje Chang), wearing a black crown on his head.
The Karmapa explained to the Emperor that he could see the 'Vajra Crown', the power-field of wisdom-energy that always stays above the Karmapa's head.
The emperor offered to have a physical replica made so that others could receive its blessing.A crown encrusted with precious stones and topped by a huge ruby was commissioned, and using this, the 5th Karmapa started the tradition of the Black Crown Ceremony which was performed by successive Karmapa incarnations up to the time of the 16th Karmapa, Rangjung Rigpe Dorje.
Ceremony
In preparation for the ceremony the Karmapa meditates to become inseparable with Chenrezig, the Buddha of Compassion.
A mandala offering is made, followed by the seven branch prayer. This is to accumulate good impressions for the ceremony that ensues.
The Karmapa then places the crown on his head while reciting the mantra 'Om Mani Peme Hung', transmitting blessings to each participant in the ceremony to the extent that they are capable of receiving them.
It is said that by merely seeing of the Black Crown during the ceremony, one will become the first bhumi bodhisattva within three lifespans.
This is one of the key reasons why the Black Crown is so important to Kagyu lineage.
Recent developments
In the early 1960s, the 16th Karmapa brought the Black Crown and other valuable relics of the Kagyu lineage to Rumtek monastery in Sikkim. They remained there in safekeeping until 1993 following the 16th Karmapa’s death.
The ensuing split in his lineage caused a conflict at the monastery between supporters of the two rival claimants for the title of Karmapa. Since that time, it is said that many valuable items have disappeared from the cloister.
On July 5, 2004, the Indian Supreme Court delivered a final judgement to grant Rumtek monastery to the Karmapa Charitable Trust, principal supporters of Thaye Dorje, one of the rival candidates for the title of 17th Karmapa.
Since then an inventory of valuables is being prepared. The location and integrity of the Black Crown is currently unknown.
