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Difference between revisions of "Tendrel Nyesel"

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[[Image:Tendrel Nyesel.jpg|thumb|[[Thangka]] commissioned by [[Sogyal Rinpoche]] under the guidance of [[Kyabjé Trulshik Rinpoche]]. Painted by Salga.]]
 
[[Image:Tendrel Nyesel.jpg|thumb|[[Thangka]] commissioned by [[Sogyal Rinpoche]] under the guidance of [[Kyabjé Trulshik Rinpoche]]. Painted by Salga.]]
'''[[Tendrel Nyesel]]''' (Tib. {{BigTibetan|[[རྟེན་འབྲེལ་ཉེས་སེལ་]]}}, Wyl. ''[[rten ‘brel nyes sel]]'') is a [[terma]] revealed by [[Tertön Sogyal]], containing a [[sadhana]]s and teachings.<ref>Note that in addition to the practice revealed by [[Tertön Sogyal]], there are other practices called [[Tendrel Nyesel]] composed by other [[masters]], or revealed as [[terma]], including one by [[Apang Tertön]]</ref> It is a special practice for eliminating inauspiciousness by invoking [[Guru]] [[Padmasambhava]], together with the [[buddha]]s and [[bodhisattva]]s and the [[mandala]]s of the [[hundred peaceful and wrathful deities]], [[Tsokchen Düpa]], [[Lama Gongdü]] and [[Kagyé]].
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'''[[Tendrel Nyesel]]''' (Tib. {{BigTibetan|[[རྟེན་འབྲེལ་ཉེས་སེལ་]]}}, [[Wyl.]] ''[[rten ‘brel nyes sel]]'') is a [[terma]] revealed by [[Tertön Sogyal]], containing a [[sadhana]]s and teachings.<ref>Note that in addition to the practice revealed by [[Tertön Sogyal]], there are other practices called [[Tendrel Nyesel]] composed by other [[masters]], or revealed as [[terma]], including one by [[Apang Tertön]]</ref> It is a special practice for eliminating inauspiciousness by invoking [[Guru]] [[Padmasambhava]], together with the [[buddha]]s and [[bodhisattva]]s and the [[mandala]]s of the [[hundred peaceful and wrathful deities]], [[Tsokchen Düpa]], [[Lama Gongdü]] and [[Kagyé]].
  
 
The [[terma]] of [[Tendrel Nyesel]] contains three practices:
 
The [[terma]] of [[Tendrel Nyesel]] contains three practices:
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*[[Kyabje]] [[Trulshik Rinpoche]], Kirchheim, 31st December 2003
 
*[[Kyabje]] [[Trulshik Rinpoche]], Kirchheim, 31st December 2003
 
*[[Kyabjé]] [[Trulshik Rinpoche]], [[Lerab Ling]], Thursday 1st December 2005 ({{Wiki|Medium}} Length Practice)
 
*[[Kyabjé]] [[Trulshik Rinpoche]], [[Lerab Ling]], Thursday 1st December 2005 ({{Wiki|Medium}} Length Practice)
*[[Sogyal Rinpoche]], Lake Tahoe, 6th December 2009
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*[[Sogyal Rinpoche]], [[Lake]] Tahoe, 6th December 2009
 
===2010s===
 
===2010s===
 
*[[Sogyal Rinpoche]], Kirchheim, 1st January 2010
 
*[[Sogyal Rinpoche]], Kirchheim, 1st January 2010
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*[[Sogyal Rinpoche]], {{Wiki|Munich}}, 5-7 November 2004
 
*[[Sogyal Rinpoche]], {{Wiki|Munich}}, 5-7 November 2004
 
*[[Sogyal Rinpoche]], [[Lerab Ling]], 1 & 3 August 2006
 
*[[Sogyal Rinpoche]], [[Lerab Ling]], 1 & 3 August 2006
*[[Sogyal Rinpoche]], [[Lerab Ling]] & Clear Lake, {{Wiki|USA}}, 30 November & 2 December 2006
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*[[Sogyal Rinpoche]], [[Lerab Ling]] & Clear [[Lake]], {{Wiki|USA}}, 30 November & 2 December 2006
 
*[[Sogyal Rinpoche]], [[Lerab Ling]], 5-6 May 2009
 
*[[Sogyal Rinpoche]], [[Lerab Ling]], 5-6 May 2009
 
*[[Orgyen Tobgyal Rinpoche]], {{Wiki|Paris}}, 30 May 2009
 
*[[Orgyen Tobgyal Rinpoche]], {{Wiki|Paris}}, 30 May 2009
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*[https://www.rigpaportal.org/wiki/index.php/The_Medium_Length_Practice_of_Tendrel_Nyesel [[Information]] on the '{{Wiki|Medium}} Length Practice of [[Tendrel Nyesel]]'] for [[Rigpa]] students
 
*[https://www.rigpaportal.org/wiki/index.php/The_Medium_Length_Practice_of_Tendrel_Nyesel [[Information]] on the '{{Wiki|Medium}} Length Practice of [[Tendrel Nyesel]]'] for [[Rigpa]] students
  
[[Category:Buddhist Texts]]
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[[Category:Tendrel Nyesel]]
 
[[Category: Sadhanas]]
 
[[Category: Sadhanas]]
 
[[Category:Buddhist Practices]]
 
[[Category:Buddhist Practices]]
 
[[Category:Lerab Lingpa's Termas]]
 
[[Category:Lerab Lingpa's Termas]]
 
{{RigpaWiki}}
 
{{RigpaWiki}}

Revision as of 04:44, 2 February 2014

Thangka commissioned by Sogyal Rinpoche under the guidance of Kyabjé Trulshik Rinpoche. Painted by Salga.

Tendrel Nyesel (Tib. རྟེན་འབྲེལ་ཉེས་སེལ་, Wyl. rten ‘brel nyes sel) is a terma revealed by Tertön Sogyal, containing a sadhanas and teachings.[1] It is a special practice for eliminating inauspiciousness by invoking Guru Padmasambhava, together with the buddhas and bodhisattvas and the mandalas of the hundred peaceful and wrathful deities, Tsokchen Düpa, Lama Gongdü and Kagyé.

The terma of Tendrel Nyesel contains three practices:

It is the brief one that the Rigpa sangha uses for daily practice. The medium length one is traditionally used during Tendrel Nyesel drupchös and drupchens.

History

Its Revelation

The terma of Tendrel Nyesel was revealed by Lerab Lingpa in the year 1900. His biography describes how, at night on the tenth day of the seventh Tibetan month, Guru Rinpoche and the dakinis of the five buddha families appeared to him in a dream and gave him the complete empowerment and instructions of Tendrel Nyesel. On the twenty-fifth day, he performed a tsok feast offering of Khandro Sangwa Kundü, and prayed that there be no obstacles to the discovery of the terma, and for its revelation to bring tremendous benefit. During the tsok feast, Lerab Lingpa had a clear vision of the site where the terma would be found. Two days later, he received the casket containing the Tendrel Nyesel from the terma protector in a secret cave. He said he felt happier at that moment than when revealing any other of his termas.

The next evening, Guru Rinpoche appeared to him, riding a tiger and making a prophecy concerning the decipherment of the terma. From the tenth to the twelfth day of the eighth Tibetan month, Lerab Lingpa deciphered the Tendrel Nyesel, made many fervent prayers of aspiration, and was consumed with a feeling of joy. To decipher that many folios, as he did, in just over two days with no error, omission or fault, was an extraordinary feat.

The Lineage

In the following year in Lhasa, Lerab Lingpa offered the empowerments and transmission of Tendrel Nyesel to the Thirteenth Dalai Lama, Thubten Gyatso, who composed a liturgy and prayer to the Tendrel Nyesel protectors. Another great master on whom Lerab Lingpa bestowed the complete transmission of Tendrel Nyesel was Jamyang Khyentse Chökyi Lodrö. He in turn conferred it on Kyabjé Dilgo Khyentse Rinpoche, insisting that he continue the lineage of Tendrel Nyesel.

In time, Dilgo Khyentse Rinpoche offered the empowerment and transmission to His Holiness the Fourteenth Dalai Lama, and, while teaching in various western countries, fulfilled His Holiness’s request that he compose a text with ritual instructions for granting the empowerments of Tendrel Nyesel. At the end of the empowerment text, he praises the Tendrel Nyesel: “This profound teaching, so pertinent in this age, is like a secret treasure of advice never known before, one that is easy to practise and simple to apply,” and recalls Jamyang Khyentse’s encouragement to maintain the lineage of Tendrel Nyesel. He writes:

"In keeping with his words, I offered these nectar clouds that mature and liberate—with the intention of bringing benefit and happiness to the teaching and beings of Tibet, the ‘Land of Snow-capped Mountains’—to Ngawang Lobsang Tenzin Gyatso, the Fourteenth Dalai Lama, who is praised in the vajra prophecies of the omniscient Guru of Orgyen as a holder of this very teaching. In turn, he gave me a command which I kept as one would wear a precious diadem on the crown of one’s head, and I composed this clear arrangement with the pure intention to continue the tradition of transmission, empowerment and explanation."

The Tendrel Nyesel, which invokes the wisdom, compassion and power of all the buddhas and bodhisattvas, Guru Rinpoche and the mandalas of all the tantric deities, is famed as a practice dedicated specifically to averting the inauspiciousness of the times. With world events hanging in the balance, including the future predicament of Tibet, the empowerment of this powerful practice at this point is considered by many lamas to be particularly timely and extremely significant. There is an all-encompassing, universal quality to the Tendrel Nyesel, both in the number of buddhas and deities whose blessing is invoked, and in its reach and effect throughout the universe in eliminating, preventing, protecting against and transforming harm and conflict. Dilgo Khyentse Rinpoche describes it:

“Using the power of skilful means and practical instructions, it is possible to heal all such harm, to prevent it from arising, to guard against it, and to increase positive circumstances. This wonderful practice of the undeceiving and unsurpassed secret mantra is extremely powerful and effective, and combines visualization of deities, mantra, realization of the view and samadhi. What is more, it is straightforward and easy to practise, and the signs of its blessing have not diminished.

“So this practice of Tendrel Nyesel is really just like a wish-fulfilling jewel, an instruction that brings benefit and happiness to fortunate beings, given to us by the second Buddha, the Great Master Padmasambhava. Imparted to the secret consort Yeshe Tsogyal and the master Nanam Dorje Dudjom, it was concealed as a precious earth terma, and later revealed and spread by the great tertön Lerab Lingpa as a gift that would bring benefit and happiness to Tibet, the Land of Snows.”

Texts in the Tendrel Nyesel Cycle

རྟེན་འབྲེལ་ཉེས་སེལ་གྱི་ཆོ་ག་ཟབ་མོ་རྒྱས་འབྲིང་བསྡུས་གསུམ་གྱི་བྱིན་རླབས་དབང་གི་མཚམས་སྦྱོར་ཀུན་ཕན་དགེ་ལེགས་བདུད་རྩིའི་སྣང་བ་, rten 'brel nyes sel gyi cho ga zab mo rgyas 'bring bsdus gsum gyi byin rlabs dbang gi mtshams sbyor kun phan dge legs bdud rtsi'i snang ba

The Empowerment of Tendrel Nyesel

The empowerment has been given to the Rigpa Sangha on many occasions, including:

1990s

2000s

2010s

Teachings on Tendrel Nyesel

1990s

2000s

2010s

Edited Teachings of Sogyal Rinpoche

Footnotes

  1. Note that in addition to the practice revealed by Tertön Sogyal, there are other practices called Tendrel Nyesel composed by other masters, or revealed as terma, including one by Apang Tertön

Further Reading

External Links

Source

RigpaWiki:Tendrel Nyesel