Difference between revisions of "Red Tara"
Line 1: | Line 1: | ||
[[File:Redtc40.jpg|thumb|250px|]] | [[File:Redtc40.jpg|thumb|250px|]] | ||
− | There are numerous [[forms]] & [[lineages]] of [[Red Tara]] (Skt. [[kurukullā]]; Tib. {{BigTibetan|[[རིག་བྱེད་མ་]]}}, [[rikjéma]]; [[Wyl.]] [[rig byed ma]]).([[Drolma Marmo]]) She is associated | + | There are numerous [[forms]] & [[lineages]] of [[Red Tara]] (Skt. [[kurukullā]]; Tib. {{BigTibetan|[[རིག་བྱེད་མ་]]}}, [[rikjéma]]; [[Rikchema]]; [[Wyl.]] [[rig byed ma]]).([[Drolma Marmo]]) She is associated with the [[activity]] of magnetizing |
[[Red Tara]], also known as [[Kurukulla]], is according to M. Foucher, 'the [[heart of Tara]]' (Etude sur l'Iconographie bouddhique de l' Inde, {{Wiki|Paris}}, 1900). She is worshipped by [[unhappy]] lovers, and is believed to be particularly successful in bewitching men and women. Her [[mantra]] repeated ten thousand times is said to bring about all of one's [[desires]]. | [[Red Tara]], also known as [[Kurukulla]], is according to M. Foucher, 'the [[heart of Tara]]' (Etude sur l'Iconographie bouddhique de l' Inde, {{Wiki|Paris}}, 1900). She is worshipped by [[unhappy]] lovers, and is believed to be particularly successful in bewitching men and women. Her [[mantra]] repeated ten thousand times is said to bring about all of one's [[desires]]. |
Revision as of 16:26, 5 May 2014
There are numerous forms & lineages of Red Tara (Skt. kurukullā; Tib. རིག་བྱེད་མ་, rikjéma; Rikchema; Wyl. rig byed ma).(Drolma Marmo) She is associated with the activity of magnetizing
Red Tara, also known as Kurukulla, is according to M. Foucher, 'the heart of Tara' (Etude sur l'Iconographie bouddhique de l' Inde, Paris, 1900). She is worshipped by unhappy lovers, and is believed to be particularly successful in bewitching men and women. Her mantra repeated ten thousand times is said to bring about all of one's desires.
Tara is a broad name if you will for a group of Bodhisattvas that are of the similar aspect. These could be defined as different aspects of the same eminence as Bodhisattvas are considered allegorical in general for Buddhist Virtues.
Tara is a female Bodhisattva in Tibetan Buddhism. Tara is the feminine aspect of the bodhisattva of compassion, "Mother of all the Buddhas," and she protects the welfare of all beings and those who are devoted to her are especially fortunate.
Tara was born from Avalokitesvara's tears of compassion. Tara is the female Buddha of compassion. She is the Goddess of Wealth and Bountifulness. The sometimes fierce, Red Tara steps down to earth to be a service to mankind. She provides assistance with the removal of difficult obstacles. Red Tara has the power to change a life dramatically in a single moment.
Red Tara is a deity that is often worshipped by lovers who are unhappy as Red Tara is believed to be extremely successful in enchanting people. She is Buddhist goddess of witchcraft and enchantment.
Goddess Red Tara can be invoked for the controlling activities of attracting, manifesting, magnetizing and subjugating.
Red Tara is extremely sensual and seductive. She has the bewitching power of sexual desire and love and bringing people under her power.
When you are having a difficult time connecting with your partner Goddess Red Tara can be invoked to help you to whisper terms of endearment, to guide your sensual power, explore your erotic potential, deepen intimacy, reveal and fulfill your lover’s fantasies and infuse lovemaking with fire and romance.
Red Tara ~ Fierce Magnifying Goddess Tibetan words for Red Tara mean - She Who is the Cause of Knowledge. Red Tara, or Kurukulla may use suffering to foster our healing and courage. Even in Her wrathful aspects, Tara's role is to dispel the fear of death and foster the evolution of compassion. She represents a protective force which fights off demons and wicked spirits. Perhaps, as Her syno-deity Kali is prone to do, lusting insatiably for death. Red Tara is powerfully able to magnify all good things. Red Tara has the amazing ability of enchantment or bewitchment - evocatively convincing you to transform. She is Goddess of love and sex and is commonly associated with magick. She represents the function of having people succumb under our power, of enchanting, bewitching, attracting, subjugating, magnetizing them – very Gorgonic if we think about it! As Red Tara, She teaches Discriminating Awareness about created phenomena, and how to turn raw desire into compassion and love
She can help you to magnetize your partner’s attentions and affections by removing any blocks that are within you that are preventing these from coming in your direction. The same is true if you are alone and you want to attract a partner who cares, loves and wants to be with you, or you want someone in particular to fall deeply in love with you or if you have a lost love whom you want to fall back in love with you. This is a Fixed Price System. Please respect the time and effort of the founder and charge your students accordingly.
Standing precariously balanced with her right leg raised she supports her awesome frame on her left leg, under which she tramples Kamadeva, the god of desire.
She is four-armed, and holds various symbolic attributes in her hands. With two of her main arms she holds an arrow, stretched on a flower bow. The shaft of this arrow is made of flowers and the flight is made of leaves.
Her upper right hand holds a flower-hook, and the final left hand holds a noose. Both these implements enable her to catch those of us who have strayed from the path Dharma.
The Goddess Kurukulla is invoked for the controlling activities of subjugating, magnetizing, and attracting. She is extremely seductive: her red color and subjugating flower-attributes emphasize her more mundane activity of enchanting men and women, ministers and kings, through the bewitching power of sexual desire and love (Skt. vashikarana). The eroticism of her symbolism is further enhanced through the imagery described in her sadhana. For attracting or subjugating a man, the flower-hook and arrow are visualized as piercing his heart; and for attracting a woman these attributes are visualized as penetrating her vagina.
From a red eight-petalled lotus at the practitioner's heart arise eight red bees, which are visualized as flying out from his nostril and entering the nostril of the person to be subjugated. Here they suck the vowel syllables from that persons heart with their 'pollen gathering sucking tubes', then return with their 'nectar' to their 'hive' in the practitioners heart. The symbolism of red bees intoxicated with honey, of red utpala flowers laden with fragrant nectar, and of the snaring, hooking, and piercing activities of Kurukulla's flower-attributes, reveal the sexual magnetism of this seductive goddess.