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Difference between revisions of "Raja Sutta"

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{{DisplayImages|{{Random number}}}}{{Centre|{{Big2x|Raja Sutta: The Emperor  
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{{Centre|{{Big2x|Raja Sutta: The Emperor }}<br/>
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translated from the [[Pali]] by <br/>
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[[Thanissaro Bhikkhu]]}}<br/><br/>
  
translated from the Pali by
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At [[Savatthi]]. There the [[Blessed One]] said, "[[Monks]], even though a [[wheel-turning emperor]], having exercised sovereign lordship over the [[four continents]], on the break-up of the [[body]], after [[death]], reappears in the good destination, the [[heavenly]] [[world]], in the company of the [[devas]] of the [[Thirty-three]], and enjoys himself there in the [[Nandana]] grove, surrounded by a [[consort]] of [[nymphs]], supplied and endowed with the five strings of [[heavenly]] [[sensual pleasure]], still because he is not endowed with four qualities he is not freed from [the possibility of going to] [[hell]], not freed from the [[animal womb]], not freed from the [[realm]] of [[hungry shades]], not freed from the plane of deprivation, the bad destinations, the [[lower realms]].
  
Thanissaro Bhikkhu
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"And even though a [[disciple]] of the [[noble ones]] [[lives]] off lumps of [[alms]] [[food]] and wears rag-robes, still because he is endowed with four qualities — he is freed from [[hell]], freed from the [[animal womb]], freed from the [[realm]] of [[hungry shades]], freed from the plane of deprivation, the bad destinations, the [[lower realms]].
  
At Savatthi. There the Blessed One said, "Monks, even though a wheel-turning emperor, having exercised sovereign lordship over the four continents, on the break-up of the body, after death, reappears in the good destination, the heavenly world, in the company of the devas of the Thirty-three, and enjoys himself there in the Nandana grove, surrounded by a consort of nymphs, supplied and endowed with the five strings of heavenly sensual pleasure, still because he is not endowed with four qualities he is not freed from [the possibility of going to] hell, not freed from the animal womb, not freed from the realm of hungry shades, not freed from the plane of deprivation, the bad destinations, the lower realms.
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"And what are the four? There is the case where the [[disciple]] of the [[noble ones]] is endowed with verified [[confidence]] in the [[Awakened One]]: 'Indeed, the [[Blessed One]] is [[worthy]] and [[rightly self-awakened]], consummate in [[knowledge]] & conduct, well-gone, an expert with regard to the [[world]], unexcelled as a trainer for those [[people]] fit to be tamed, the [[Teacher]] of [[divine]] & [[human beings]], [[awakened]], blessed.'
  
"And even though a disciple of the noble ones lives off lumps of alms food and wears rag-robes, still because he is endowed with four qualities — he is freed from hell, freed from the animal womb, freed from the realm of hungry shades, freed from the plane of deprivation, the bad destinations, the lower realms.
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"He/she is endowed with verified [[confidence]] in the [[Dhamma]]: 'The [[Dhamma]] is well-expounded by the [[Blessed One]], to be seen here & now, timeless, inviting verification, pertinent, to be [[realized]] by the [[wise]] for themselves.'
  
"And what are the four? There is the case where the disciple of the noble ones is endowed with verified confidence in the Awakened One: 'Indeed, the Blessed One is worthy and rightly self-awakened, consummate in knowledge & conduct, well-gone, an expert with regard to the world, unexcelled as a trainer for those people fit to be tamed, the Teacher of divine & human beings, awakened, blessed.'
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"He/she is endowed with verified [[confidence]] in the [[Sangha]]: 'The [[Sangha]] of the Blessed One's [[disciples]] who have practiced well...who have practiced straight-forwardly...who have practiced methodically...who have practiced masterfully — in other words, the four types of [[noble]] [[disciples]] when taken as pairs, the eight when taken as {{Wiki|individual}} types[1] — they are the [[Sangha]] of the Blessed One's [[disciples]]: [[worthy]] of gifts, [[worthy]] of [[hospitality]], [[worthy of offerings]], [[worthy]] of [[respect]], the incomparable [[field of merit]] for the [[world]].'
  
"He/she is endowed with verified confidence in the Dhamma: 'The Dhamma is well-expounded by the Blessed One, to be seen here & now, timeless, inviting verification, pertinent, to be realized by the wise for themselves.'
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"He/she is endowed with [[virtues]] that are appealing to the [[noble ones]]: untorn, unbroken, unspotted, unsplattered, liberating, praised by the [[wise]], untarnished, leading to [[concentration]].
 
 
"He/she is endowed with verified confidence in the Sangha: 'The Sangha of the Blessed One's disciples who have practiced well...who have practiced straight-forwardly...who have practiced methodically...who have practiced masterfully — in other words, the four types of noble disciples when taken as pairs, the eight when taken as individual types[1] — they are the Sangha of the Blessed One's disciples: worthy of gifts, worthy of hospitality, worthy of offerings, worthy of respect, the incomparable field of merit for the world.'
 
 
 
"He/she is endowed with virtues that are appealing to the noble ones: untorn, unbroken, unspotted, unsplattered, liberating, praised by the wise, untarnished, leading to concentration.
 
  
 
"He/she is endowed with these four qualities.[2]
 
"He/she is endowed with these four qualities.[2]
  
"And between the gaining of the four continents and the gaining of these four qualities, the gaining of the four continents is not equal to one sixteenth of the gaining of these four qualities."[3]
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"And between the gaining of the [[four continents]] and the gaining of these four qualities, the gaining of the [[four continents]] is not {{Wiki|equal}} to one sixteenth of the gaining of these four qualities."[3]
  
 
==Notes==
 
==Notes==
  
1. The four pairs are (1) the person on the path to stream-entry, the person experiencing the fruit of stream-entry; (2) the person on the path to once-returning, the person experiencing the fruit of once-returning; (3) the person on the path to non-returning, the person experiencing the fruit of non-returning; (4) the person on the path to arahantship, the person experiencing the fruit of arahantship. The eight individuals are the eight types forming these four pairs.
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1. The four pairs are (1) the [[person]] on the [[path]] to [[stream-entry]], the [[person]] experiencing the fruit of [[stream-entry]]; (2) the [[person]] on the [[path]] to [[once-returning]], the [[person]] experiencing the fruit of [[once-returning]]; (3) the [[person]] on the [[path]] to [[non-returning]], the [[person]] experiencing the fruit of [[non-returning]]; (4) the [[person]] on the [[path to arahantship]], the [[person]] experiencing the fruit of [[arahantship]]. The eight {{Wiki|individuals}} are the eight types forming these four pairs.
  
2. These four qualities the factors of stream-entry characterize the person who has attained the first of the four levels of awakening.
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2. These four qualities the factors of [[stream-entry]] characterize the [[person]] who has [[attained]] the first of the four levels of [[awakening]].
  
 
3. Dhp 178 provides what would appear to be a verse summary of this last paragraph:  
 
3. Dhp 178 provides what would appear to be a verse summary of this last paragraph:  
  
Sole dominion over the earth,
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Sole dominion over the [[earth]],
going to heaven,
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going to [[heaven]],
lordship over all worlds:
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lordship over all [[worlds]]:
the fruit of stream-entry
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the fruit of [[stream-entry]]
 
excels them.
 
excels them.
  

Revision as of 13:59, 3 April 2014

MXA.jpg

Raja Sutta: The Emperor
translated from the Pali by
Thanissaro Bhikkhu



At Savatthi. There the Blessed One said, "Monks, even though a wheel-turning emperor, having exercised sovereign lordship over the four continents, on the break-up of the body, after death, reappears in the good destination, the heavenly world, in the company of the devas of the Thirty-three, and enjoys himself there in the Nandana grove, surrounded by a consort of nymphs, supplied and endowed with the five strings of heavenly sensual pleasure, still because he is not endowed with four qualities he is not freed from [the possibility of going to] hell, not freed from the animal womb, not freed from the realm of hungry shades, not freed from the plane of deprivation, the bad destinations, the lower realms.

"And even though a disciple of the noble ones lives off lumps of alms food and wears rag-robes, still because he is endowed with four qualities — he is freed from hell, freed from the animal womb, freed from the realm of hungry shades, freed from the plane of deprivation, the bad destinations, the lower realms.

"And what are the four? There is the case where the disciple of the noble ones is endowed with verified confidence in the Awakened One: 'Indeed, the Blessed One is worthy and rightly self-awakened, consummate in knowledge & conduct, well-gone, an expert with regard to the world, unexcelled as a trainer for those people fit to be tamed, the Teacher of divine & human beings, awakened, blessed.'

"He/she is endowed with verified confidence in the Dhamma: 'The Dhamma is well-expounded by the Blessed One, to be seen here & now, timeless, inviting verification, pertinent, to be realized by the wise for themselves.'

"He/she is endowed with verified confidence in the Sangha: 'The Sangha of the Blessed One's disciples who have practiced well...who have practiced straight-forwardly...who have practiced methodically...who have practiced masterfully — in other words, the four types of noble disciples when taken as pairs, the eight when taken as individual types[1] — they are the Sangha of the Blessed One's disciples: worthy of gifts, worthy of hospitality, worthy of offerings, worthy of respect, the incomparable field of merit for the world.'

"He/she is endowed with virtues that are appealing to the noble ones: untorn, unbroken, unspotted, unsplattered, liberating, praised by the wise, untarnished, leading to concentration.

"He/she is endowed with these four qualities.[2]

"And between the gaining of the four continents and the gaining of these four qualities, the gaining of the four continents is not equal to one sixteenth of the gaining of these four qualities."[3]

Notes

1. The four pairs are (1) the person on the path to stream-entry, the person experiencing the fruit of stream-entry; (2) the person on the path to once-returning, the person experiencing the fruit of once-returning; (3) the person on the path to non-returning, the person experiencing the fruit of non-returning; (4) the person on the path to arahantship, the person experiencing the fruit of arahantship. The eight individuals are the eight types forming these four pairs.

2. These four qualities the factors of stream-entry characterize the person who has attained the first of the four levels of awakening.

3. Dhp 178 provides what would appear to be a verse summary of this last paragraph:

Sole dominion over the earth, going to heaven, lordship over all worlds: the fruit of stream-entry excels them.

Source

dhammawiki.com