Difference between revisions of "Sthavirah"
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+ | <poem> | ||
[[Sthavirah]]; Also known as [[Sthaviranikaya]] or [[Aryasthavirah]]. [[Sthavirah]] and [[Mahasanghikah]] are the two earliest sects in [[Buddhism]]. At first, they were not considered to be different. [[Sthavirah]] merely represented the intimate and older [[disciples]] of [[Shakyamuni]], while [[Mahasanghika]] being the rest. It is said that a century later, a difference of opinion arose on certain [[doctrines]]. Three divisions were named as a result (all in [[Ceylon]]): | [[Sthavirah]]; Also known as [[Sthaviranikaya]] or [[Aryasthavirah]]. [[Sthavirah]] and [[Mahasanghikah]] are the two earliest sects in [[Buddhism]]. At first, they were not considered to be different. [[Sthavirah]] merely represented the intimate and older [[disciples]] of [[Shakyamuni]], while [[Mahasanghika]] being the rest. It is said that a century later, a difference of opinion arose on certain [[doctrines]]. Three divisions were named as a result (all in [[Ceylon]]): | ||
+ | |||
+ | Mahaviharavasinah | ||
+ | Jetavaniyah | ||
+ | Abhayagiri-vasinah | ||
+ | |||
+ | In the course, the eighteen [[Hinayana]] sects were developed. | ||
+ | |||
+ | From the [[time]] of [[Ashoka]], four [[principal]] school are regarded as prevailing: | ||
+ | |||
+ | [[Mahasanghika]] | ||
+ | [[Sthavira]] | ||
+ | [[Mulasarvastivada]] | ||
+ | [[Sammatiyah]] | ||
+ | |||
+ | As far as [[Sthavira]] is concerned, there are eleven sects reckoned. | ||
+ | |||
+ | The [[Sthaviravadins]] were reputed as nearest to [[early Buddhism]] in its {{Wiki|tenets}}, though it is said to have changed the basis of [[Buddhism]] from an agonostic system to a realist [[philosophy]]. | ||
see also; [[Sthaviravāda]] | see also; [[Sthaviravāda]] | ||
+ | </poem> | ||
{{E}} | {{E}} | ||
[[Category:Eighteen Sects of Hinayana]] | [[Category:Eighteen Sects of Hinayana]] |
Revision as of 00:46, 11 April 2014
Sthavirah; Also known as Sthaviranikaya or Aryasthavirah. Sthavirah and Mahasanghikah are the two earliest sects in Buddhism. At first, they were not considered to be different. Sthavirah merely represented the intimate and older disciples of Shakyamuni, while Mahasanghika being the rest. It is said that a century later, a difference of opinion arose on certain doctrines. Three divisions were named as a result (all in Ceylon):
Mahaviharavasinah
Jetavaniyah
Abhayagiri-vasinah
In the course, the eighteen Hinayana sects were developed.
From the time of Ashoka, four principal school are regarded as prevailing:
Mahasanghika
Sthavira
Mulasarvastivada
Sammatiyah
As far as Sthavira is concerned, there are eleven sects reckoned.
The Sthaviravadins were reputed as nearest to early Buddhism in its tenets, though it is said to have changed the basis of Buddhism from an agonostic system to a realist philosophy.
see also; Sthaviravāda