Difference between revisions of "Melong Dorje"
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[[Image:Melong Dorje.jpg|frame|Melong Dorje]] | [[Image:Melong Dorje.jpg|frame|Melong Dorje]] | ||
| − | '''[[Druptop]]''' or '''[[Drupchen Melong Dorje]]''' (Wyl. ''[[grub thob me long rdo rje]]'') (1243-1303) — an early lineage holder of the [[Vima Nyingtik]]. [[Melong Dorje's]] root teacher was [[Trulshik Sengé Gyabpa]] ('' [['khrul zhig seng+ge rgyab pa]]''), and his heart-son was [[Rigdzin Kumaradza]] (''[[rig 'dzin ku mA rA dza]]'') (1266-1343). Melong Dorje also started the [[Lhodrak Kharchu Monastery]]. | + | '''[[Druptop]]''' or '''[[Drupchen Melong Dorje]]''' ([[Wyl.]] ''[[grub thob me long rdo rje]]'') (1243-1303) — an early [[lineage]] holder of the [[Vima Nyingtik]]. [[Melong Dorje's]] [[root teacher]] was [[Trulshik Sengé Gyabpa]] ('' [['khrul zhig seng+ge rgyab pa]]''), and his heart-son was [[Rigdzin Kumaradza]] (''[[rig 'dzin ku mA rA dza]]'') (1266-1343). [[Melong Dorje]] also started the [[Lhodrak Kharchu Monastery]]. |
==Further Reading== | ==Further Reading== | ||
| − | *[[Nyoshul Khenpo]], ''A Marvelous Garland of Rare Gems: Biographies of Masters of Awareness in the Dzogchen Lineage'' (Junction City: Padma Publications, 2005), pages 91-93. | + | *[[Nyoshul Khenpo]], ''[[A Marvelous Garland of Rare Gems: Biographies of Masters of Awareness in the Dzogchen Lineage]]'' (Junction City: [[Padma Publications]], 2005), pages 91-93. |
==External Links== | ==External Links== | ||
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[[File:OrgyenDorjeChang.jpg|thumb|250px|]] | [[File:OrgyenDorjeChang.jpg|thumb|250px|]] | ||
| − | [[Drubchen Melong Dorje]] (1243-1303) was born as a son of [[Yogi Samye]]. At the age of nine, he received his novice vows from [[Yogi Zalungwa]] and [[Khenpo Selungpa]]. He spent many years of his youth reciting [[Prajnaparamita Sutras]] and deepening his understanding of the nature of reality. | + | [[Drubchen Melong Dorje]] (1243-1303) was born as a son of [[Yogi Samye]]. At the age of nine, he received his [[novice]] [[vows]] from [[Yogi Zalungwa]] and [[Khenpo Selungpa]]. He spent many years of his youth reciting [[Prajnaparamita Sutras]] and deepening his [[understanding]] of the [[nature of reality]]. |
| − | At the age of sixteen, while he was reciting the [[Prajnaparamita Sutra]] on behalf of a sick person, he achieved the realization of how things are. Through practicing meditation, he experienced some clairvoyance, and then wandered without fixed abode, practicing great austerities. He followed [[Dowo Repa]] of Tsurphu and many other masters, and visited many sacred places such as [[Shawu Takgo]] and [[Kharchu]]. | + | At the age of sixteen, while he was reciting the [[Prajnaparamita Sutra]] on behalf of a sick [[person]], he achieved the [[realization]] of how things are. Through practicing [[meditation]], he [[experienced]] some {{Wiki|clairvoyance}}, and then wandered without fixed abode, practicing great austerities. He followed [[Dowo Repa]] of [[Tsurphu]] and many other [[masters]], and visited many [[sacred]] places such as [[Shawu Takgo]] and [[Kharchu]]. |
| − | At the age of eighteen, he met [[Senge Gyabpa Sangye]], a lineage holder of the [[Vima Nyingthik]] and student of [[Guru Chober]], who transmitted the [[Vima Nyingthik]] lineage to [[Melong Dorje]]. | + | At the age of eighteen, he met [[Senge Gyabpa Sangye]], a [[lineage]] holder of the [[Vima Nyingthik]] and [[student]] of [[Guru Chober]], who transmitted the [[Vima Nyingthik]] [[lineage]] to [[Melong Dorje]]. |
| − | [[Melong Dorje]] manifested attainment through his practices. Six days after practicing [[Ngondro]] he had continuous visions of [[Vajrasattva]]. When he was engaging in the actual practices, he met the lineage masters in a dream and received blessings. At the age of 23, he received [[Vajravarahi]] and many other terma teachings from [[Sangye Repa]]. He had a vision of [[Vajravarahi]] and many other masters such as [[ | + | [[Melong Dorje]] [[manifested]] [[attainment]] through his practices. Six days after practicing [[Ngondro]] he had continuous [[visions]] of [[Vajrasattva]]. When he was engaging in the actual practices, he met the [[lineage masters]] in a [[dream]] and received [[blessings]]. At the age of 23, he received [[Vajravarahi]] and many other [[terma teachings]] from [[Sangye Repa]]. He had a [[vision]] of [[Vajravarahi]] and many other [[masters]] such as [[Vimalamitra]], [[Padmasambhava]], [[Samantabhadra]], [[Yogi Zalungwa]], and [[Phakmo Drupa]]. While he was practicing in Tunglung Valley, he heard a very beautiful {{Wiki|voice}} of a [[Dakini]] prophesize that he would cut the continuity of [[birth]] in [[samsara]]. |
| − | While he was practicing at Kawa Chen, he saw red Vajravarahi and [[Yogi Zalungwa]] in the sky. At the cave of Kyikyi Phuk, experience blazed forth of and while dancing, he left many footprints in stone, and with his finger many times wrote the name of the cave in rock. These marks in the stone can still be seen in the present day. | + | While he was practicing at [[Kawa]] [[Chen]], he saw red [[Vajravarahi]] and [[Yogi Zalungwa]] in the sky. At the {{Wiki|cave}} of Kyikyi Phuk, [[experience]] blazed forth of and while [[dancing]], he left many footprints in stone, and with his finger many times wrote the [[name]] of the {{Wiki|cave}} in rock. These marks in the stone can still be seen in the {{Wiki|present}} day. |
| − | Thus blessed by numerous visions of the great Bodhisattvas and founders of the lineage, [[Melong Dorje]] was directly empowered in the [[Atiyoga]] teachings by [[Vajrasattva]]. He had thirteen main masters. Amongst them, he obtained the definitive realization of the essence from incomparable, kind masters [[Yogi Zalungwa]], [[Dowo Repa]] of Tsurphu and [[Senge Gyabpa Sangye]]. Because of his exceedingly great strength in yogic discipline and action, [[Melong Dorje]] was able to destroy delusion and enjoy the samaya of sacred mantrayana without acceptance or rejection. Through the strength of his yogic awareness-activity, he could, upon seeing a vulture gliding through the sky, fly in the sky like the bird, and he was able to knead rocks like mud, and so forth. Renowned for his yogic powers, possessed of impeccable conduct, [[Melong Dorje]] aided many beings in the hidden valleys of Khenpa Jong, Senge Dzong and Kharchu . | + | Thus blessed by numerous [[visions]] of the great [[Bodhisattvas]] and founders of the [[lineage]], [[Melong Dorje]] was directly [[empowered]] in the [[Atiyoga]] teachings by [[Vajrasattva]]. He had thirteen main [[masters]]. Amongst them, he obtained the definitive [[realization]] of the [[essence]] from incomparable, kind [[masters]] [[Yogi Zalungwa]], [[Dowo Repa]] of [[Tsurphu]] and [[Senge Gyabpa Sangye]]. Because of his exceedingly [[great strength]] in [[yogic]] [[discipline]] and [[action]], [[Melong Dorje]] was able to destroy [[delusion]] and enjoy the [[samaya]] of [[sacred]] [[mantrayana]] without [[acceptance]] or rejection. Through the strength of his [[yogic]] awareness-activity, he could, upon [[seeing]] a [[vulture]] gliding through the sky, fly in the sky like the bird, and he was able to knead rocks like mud, and so forth. Renowned for his [[yogic]] [[powers]], possessed of impeccable conduct, [[Melong Dorje]] aided many [[beings]] in the [[hidden valleys]] of [[Khenpa]] Jong, [[Senge]] [[Dzong]] and Kharchu . |
| − | His major disciple was the master [[Kumaradza]] to whom he transmitted the [[Vima Nyingthik]] teachings. He discovered precious instructions of Vimalamitra, which became known as the [[Melong Nyingthik]]. | + | His major [[disciple]] was the [[master]] [[Kumaradza]] to whom he transmitted the [[Vima Nyingthik]] teachings. He discovered [[precious]] instructions of [[Vimalamitra]], which became known as the [[Melong Nyingthik]]. |
| − | Even though the given prophecy of his lifespan was 37 years, because of the request and supplication of master Kunga he lived for 61 years and passed into parinirvana in a mountain pass called Durtroe La. During this time, everyone saw a great light and sound, which disappeared into the northern direction. When his body was cremated, there were many wondorous signs, such as five rays of differently-colored lights emanating from the sky upon his cremation stupa. As it is taught in the tantras, five-colored relics appeared from the ashes of his cremation ground, a sign of his achievement of the five kayas. | + | Even though the given {{Wiki|prophecy}} of his lifespan was 37 years, because of the request and supplication of [[master]] Kunga he lived for 61 years and passed into [[parinirvana]] in a mountain pass called Durtroe La. During this [[time]], everyone saw a great [[light and sound]], which disappeared into the northern [[direction]]. When his [[body]] was [[Wikipedia:cremation|cremated]], there were many wondorous [[signs]], such as five rays of differently-colored lights [[emanating]] from the sky upon his [[cremation]] [[stupa]]. As it is taught in the [[tantras]], five-colored [[relics]] appeared from the ashes of his [[cremation ground]], a sign of his [[achievement]] of the [[five kayas]]. |
| − | He was about ten years older than his contemporary, the great yogi Orgyenpa. His heart disciple was Vidyadhara Kuma Raja. | + | He was about ten years older than his contemporary, the great [[yogi]] [[Orgyenpa]]. His [[heart]] [[disciple]] was [[Vidyadhara]] Kuma [[Raja]]. |
| − | [[Melong Dorje's]] [[Vima Nyingthik]] lineage: | + | [[Melong Dorje's]] [[Vima Nyingthik]] [[lineage]]: |
* [[Vimalamitra]] | * [[Vimalamitra]] | ||
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* [[Vidyadhara Kumaraja]] | * [[Vidyadhara Kumaraja]] | ||
| − | [[Vidyadhara Kumaraja]]'s primary master, from whom he received the [[Vima Nyingthik]] lineage, was [[Melong Dorje]]. | + | [[Vidyadhara Kumaraja]]'s primary [[master]], from whom he received the [[Vima Nyingthik]] [[lineage]], was [[Melong Dorje]]. |
| − | It is notable that [[Vidyadhara Kumaraja]] also received many teachings from [[Orgyenpa]] together with the [[Third Karmapa]], [[Rangjung Dorje]] (the originator of the [[Karma Nyingthik]] lineage), when the latter was seven years old. Later the [[Third Karmapa]], [[Rangjung Dorje]], received the [[Maha Ati]] lineage from [[Vidyadhara Kuma Raja]], as well as had a vision of Acharya [[Vimalamitra]] dissolving into the spot between his eyebrows and achieved the complete realization of [[Maha Ati]] or [[Dzogpa Chenpo]] ([[Dzogchen]]). From then on, the well-known [[Karma Nyingthik]] arose from the great expansive treasure of the heart of [[Samantabhadra]]. | + | It is notable that [[Vidyadhara]] [[Kumaraja]] also received many teachings from [[Orgyenpa]] together with the [[Third Karmapa]], [[Rangjung Dorje]] (the originator of the [[Karma Nyingthik]] [[lineage]]), when the latter was seven years old. Later the [[Third Karmapa]], [[Rangjung Dorje]], received the [[Maha Ati]] [[lineage]] from [[Vidyadhara]] [[Kuma Raja]], as well as had a [[vision]] of [[Acharya]] [[Vimalamitra]] dissolving into the spot between his eyebrows and achieved the complete [[realization]] of [[Maha Ati]] or [[Dzogpa Chenpo]] ([[Dzogchen]]). From then on, the well-known [[Karma Nyingthik]] arose from the great expansive [[treasure]] of the [[heart]] of [[Samantabhadra]]. |
::'' {{Nolinking|This account is based on A Religious History (1990 ed.), pp. 207-213, by Guru Tashi, who wrote between 1807 and 1863.}} | ::'' {{Nolinking|This account is based on A Religious History (1990 ed.), pp. 207-213, by Guru Tashi, who wrote between 1807 and 1863.}} | ||
Revision as of 15:31, 17 April 2014
Druptop or Drupchen Melong Dorje (Wyl. grub thob me long rdo rje) (1243-1303) — an early lineage holder of the Vima Nyingtik. Melong Dorje's root teacher was Trulshik Sengé Gyabpa ( 'khrul zhig seng+ge rgyab pa), and his heart-son was Rigdzin Kumaradza (rig 'dzin ku mA rA dza) (1266-1343). Melong Dorje also started the Lhodrak Kharchu Monastery.
Further Reading
- Nyoshul Khenpo, A Marvelous Garland of Rare Gems: Biographies of Masters of Awareness in the Dzogchen Lineage (Junction City: Padma Publications, 2005), pages 91-93.
External Links
Source
Drubchen Melong Dorje (1243-1303) was born as a son of Yogi Samye. At the age of nine, he received his novice vows from Yogi Zalungwa and Khenpo Selungpa. He spent many years of his youth reciting Prajnaparamita Sutras and deepening his understanding of the nature of reality.
At the age of sixteen, while he was reciting the Prajnaparamita Sutra on behalf of a sick person, he achieved the realization of how things are. Through practicing meditation, he experienced some clairvoyance, and then wandered without fixed abode, practicing great austerities. He followed Dowo Repa of Tsurphu and many other masters, and visited many sacred places such as Shawu Takgo and Kharchu.
At the age of eighteen, he met Senge Gyabpa Sangye, a lineage holder of the Vima Nyingthik and student of Guru Chober, who transmitted the Vima Nyingthik lineage to Melong Dorje.
Melong Dorje manifested attainment through his practices. Six days after practicing Ngondro he had continuous visions of Vajrasattva. When he was engaging in the actual practices, he met the lineage masters in a dream and received blessings. At the age of 23, he received Vajravarahi and many other terma teachings from Sangye Repa. He had a vision of Vajravarahi and many other masters such as Vimalamitra, Padmasambhava, Samantabhadra, Yogi Zalungwa, and Phakmo Drupa. While he was practicing in Tunglung Valley, he heard a very beautiful voice of a Dakini prophesize that he would cut the continuity of birth in samsara.
While he was practicing at Kawa Chen, he saw red Vajravarahi and Yogi Zalungwa in the sky. At the cave of Kyikyi Phuk, experience blazed forth of and while dancing, he left many footprints in stone, and with his finger many times wrote the name of the cave in rock. These marks in the stone can still be seen in the present day.
Thus blessed by numerous visions of the great Bodhisattvas and founders of the lineage, Melong Dorje was directly empowered in the Atiyoga teachings by Vajrasattva. He had thirteen main masters. Amongst them, he obtained the definitive realization of the essence from incomparable, kind masters Yogi Zalungwa, Dowo Repa of Tsurphu and Senge Gyabpa Sangye. Because of his exceedingly great strength in yogic discipline and action, Melong Dorje was able to destroy delusion and enjoy the samaya of sacred mantrayana without acceptance or rejection. Through the strength of his yogic awareness-activity, he could, upon seeing a vulture gliding through the sky, fly in the sky like the bird, and he was able to knead rocks like mud, and so forth. Renowned for his yogic powers, possessed of impeccable conduct, Melong Dorje aided many beings in the hidden valleys of Khenpa Jong, Senge Dzong and Kharchu .
His major disciple was the master Kumaradza to whom he transmitted the Vima Nyingthik teachings. He discovered precious instructions of Vimalamitra, which became known as the Melong Nyingthik.
Even though the given prophecy of his lifespan was 37 years, because of the request and supplication of master Kunga he lived for 61 years and passed into parinirvana in a mountain pass called Durtroe La. During this time, everyone saw a great light and sound, which disappeared into the northern direction. When his body was cremated, there were many wondorous signs, such as five rays of differently-colored lights emanating from the sky upon his cremation stupa. As it is taught in the tantras, five-colored relics appeared from the ashes of his cremation ground, a sign of his achievement of the five kayas.
He was about ten years older than his contemporary, the great yogi Orgyenpa. His heart disciple was Vidyadhara Kuma Raja.
Melong Dorje's Vima Nyingthik lineage:
- Vimalamitra
- Nyang Tingdzin Sangpo
- Chetsun Chenpo
- Gyalwa Shangton
- Nyimaboum
- Guru Chober
- Senge Gyabpa Sangye
- Melong Dorje
- Vidyadhara Kumaraja
Vidyadhara Kumaraja's primary master, from whom he received the Vima Nyingthik lineage, was Melong Dorje.
It is notable that Vidyadhara Kumaraja also received many teachings from Orgyenpa together with the Third Karmapa, Rangjung Dorje (the originator of the Karma Nyingthik lineage), when the latter was seven years old. Later the Third Karmapa, Rangjung Dorje, received the Maha Ati lineage from Vidyadhara Kuma Raja, as well as had a vision of Acharya Vimalamitra dissolving into the spot between his eyebrows and achieved the complete realization of Maha Ati or Dzogpa Chenpo (Dzogchen). From then on, the well-known Karma Nyingthik arose from the great expansive treasure of the heart of Samantabhadra.
- This account is based on A Religious History (1990 ed.), pp. 207-213, by Guru Tashi, who wrote between 1807 and 1863.
