Difference between revisions of "Abhidharma-samuccaya"
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− | '''Abhidharma-samuccaya''' (Sanskrit; Tibetan Wylie: mngon pa kun btus; English: Compendium of [[Abhidharma]]) is a Buddhist text composed by [[Asanga]]. Abhidharma-samuccaya is a complete and systematic account of the [[Abhidharma]]. | + | '''[[Abhidharma-samuccaya]]''' ([[Sanskrit]]; [[Tibetan]] [[Wylie]]: [[mngon pa kun btus]]; English: Compendium of [[Abhidharma]]) is a [[Buddhist text]] composed by [[Asanga]]. [[Abhidharma-samuccaya]] is a complete and systematic account of the [[Abhidharma]]. |
− | According to Traleg [[Rinpoche]], the [[Abhidharma]]-samuccaya is one of [[Asanga]]'s most essential texts and also one of the most psychologically oriented. It provides a framework, as well as a general pattern, as to how a practitioner is to follow the path, develop oneself and finally attain [[Buddhahood]]. It presents the path according to the Yogachara school [[Mahayana Buddhism]]. | + | According to Traleg [[Rinpoche]], the [[Abhidharma]]-samuccaya is one of [[Asanga]]'s most [[essential]] texts and also one of the most {{Wiki|psychologically}} oriented. It provides a framework, as well as a general pattern, as to how a [[practitioner]] is to follow the [[path]], develop oneself and finally attain [[Buddhahood]]. It presents the [[path]] according to the [[Yogachara school]] [[Mahayana Buddhism]]. |
==[[Mental factors]]== | ==[[Mental factors]]== | ||
{{see}}[[Mental factors]] | {{see}}[[Mental factors]] | ||
− | The second chapter of this text enumerates fifty-one [[Mental factors]] (Sanskrit: [[Caitasika]]), divided into the following categories: | + | The second [[chapter]] of this text enumerates fifty-one [[Mental factors]] ([[Sanskrit]]: [[Caitasika]]), divided into the following categories: |
− | * five ever-functioning factors (kun-’gro lnga, 遍行心所, Korean: 변행심소), | + | * five ever-functioning factors (kun-’gro [[lnga]], 遍行心所, [[Korean]]: 변행심소), |
− | * five ascertaining (object-determining) ones (yul-nges lnga, 別境心所, Korean: 별경심소), | + | * five ascertaining (object-determining) ones (yul-nges [[lnga]], 別境心所, [[Korean]]: 별경심소), |
− | * eleven virtuous ( or constructive) emotions (dge-ba bcu-gcig, 善心所, Korean: 선심소), | + | * eleven [[virtuous]] ( or constructive) [[emotions]] (dge-ba bcu-gcig, 善心所, [[Korean]]: 선심소), |
− | * six root disturbing emotions and attitudes (rtsa-nyon drug, 煩惱心所, Korean: 번뇌심소), | + | * [[six root disturbing emotions]] and attitudes (rtsa-nyon {{Wiki|drug}}, 煩惱心所, [[Korean]]: 번뇌심소), |
− | * twenty auxiliary disturbing emotions (nye-nyon nyi-shu, 隨煩惱心所, Korean: 수번뇌심소), | + | * twenty auxiliary [[disturbing emotions]] (nye-nyon nyi-shu, 隨煩惱心所, [[Korean]]: 수번뇌심소), |
− | * four changeable factors (gzhan-‘gyur bzhi, 不定心所, Korean: 부정심소). | + | * four changeable factors (gzhan-‘gyur bzhi, 不定心所, [[Korean]]: 부정심소). |
{{W}} | {{W}} |
Revision as of 03:20, 30 August 2014
Abhidharma-samuccaya (Sanskrit; Tibetan Wylie: mngon pa kun btus; English: Compendium of Abhidharma) is a Buddhist text composed by Asanga. Abhidharma-samuccaya is a complete and systematic account of the Abhidharma.
According to Traleg Rinpoche, the Abhidharma-samuccaya is one of Asanga's most essential texts and also one of the most psychologically oriented. It provides a framework, as well as a general pattern, as to how a practitioner is to follow the path, develop oneself and finally attain Buddhahood. It presents the path according to the Yogachara school Mahayana Buddhism.
Mental factors
- See also:Mental factors
The second chapter of this text enumerates fifty-one Mental factors (Sanskrit: Caitasika), divided into the following categories:
- five ever-functioning factors (kun-’gro lnga, 遍行心所, Korean: 변행심소),
- five ascertaining (object-determining) ones (yul-nges lnga, 別境心所, Korean: 별경심소),
- eleven virtuous ( or constructive) emotions (dge-ba bcu-gcig, 善心所, Korean: 선심소),
- six root disturbing emotions and attitudes (rtsa-nyon drug, 煩惱心所, Korean: 번뇌심소),
- twenty auxiliary disturbing emotions (nye-nyon nyi-shu, 隨煩惱心所, Korean: 수번뇌심소),
- four changeable factors (gzhan-‘gyur bzhi, 不定心所, Korean: 부정심소).